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31.
Michael Davis 《Science and engineering ethics》1995,1(1):33-48
This article attempts to distinguish between science and technology, on the one hand, and engineering, on the other, offering
a brief introduction to engineering values and engineering ethics. The method is (roughly) a philosophical examination of
history. Engineering turns out to be a relatively recent enterprise, barely three hundred years old, to have distinctive commitments
both technical and moral, and to have changed a good deal both technically and morally during that period. What motivates
the paper is the belief that a too-easy equation of engineering with technology tends to obscure the special contribution
of engineers to technology and to their own professional standards and so, to obscure as well both the origin and content
of engineering ethics. 相似文献
32.
Dr. Andrew N. Rowan 《Science and engineering ethics》1995,1(2):181-184
Conclusion The past one hundred fifty years of debate over the use of animals in research and testing has been characterized mainly byad hominem attacks and on uncritical rejection of the other sides’ arguments. In the classroom, it is important to avoid repeating exercises
in public relations and to demand sound scholarship.
This paper is a modification of material originally included in the handbook which accompanied the American Association for
the Advancement of Science (AAAS) Seminar “Teaching Ethics in Science and Engineering”, 10–11 February 1993. 相似文献
33.
Robert John Russell 《Zygon》1994,29(4):557-577
Abstract. This paper focuses on four passages in the journey of the universe from beginning to end: its origin in the Big Bang, the production of heavy elements in first generation stars, the buzzing symphony of life on earth, and the distant future of the cosmos. As a physicist and a Christian theologian, I will ask how each of these passages casts light on the deepest questions of existence and our relation to God, and in turn how these questions are being explored through ongoing research into the interaction between Christian theology and the natural sciences. 相似文献
34.
35.
Ingeborg E. Haug 《Contemporary Family Therapy》1998,20(2):181-194
The inclusion of a spiritual dimension in family therapy theory and clinical practice may well be viewed as an important professional challenge of the nineties. Following a working definition of terms, this paper explores the ethical complexities inherent in operationalizing a spiritual orientation in therapy in light of the following principles adopted from medical ethics: Respect for clients' autonomy, safeguarding clients' welfare, protecting them from harm, and treating them justly and honestly. 相似文献
36.
Patricia A. Williams 《Zygon》1996,31(2):253-268
Abstract. Evolutionary ethics posits the evolution of dispositions to love self, kin, and friend. Christianity claims that God's ethical demand is to love one's neighbor. I argue that the distance between these two positions can be interpreted theologically as original sin, the disposition to disobey God's command and practice self-love and nepotism rather than neighbor-love. Original sin requires Incarnation and Atonement to unite God and humanity. The ancient doctrine of the Atonement as educative does not invoke the Fall. Its revival may help reconcile Christianity and evolutionary ethics. 相似文献
37.
Ian G. Barbour 《Zygon》1996,31(1):101-110
Abstract. Both Roger Shinn and Robert Stivers ask whether technology has a momentum of its own that is difficult if not impossible to control (“autonomous technology” or “technological inevitability”). I reply that the difficulty in controlling technology is a product of economic and political institutions (such as corporate lobbying and campaign contributions) rather than of any inherent characteristics of technology. Against Stivers's assertion that the ecosystem should be the center of value in environmental ethics, I defend the process view that all beings are valuable, but they are not equally valuable in their richness of experience or their contribution to the experience of others. I also consider his caveats about ambiguities in the concept of sustainability. Two questions raised by Mary Gerhart are taken up: the difficulties of interdisciplinary writing and the role of theological ethics in discussions of public policy. In dialogue with Frederick Ferre I explore the role of alternative visions of the good life as a source of social change. In the face of diminished concern about social justice and environmental sustainability among citizens and in Congress since the book was written, I express long-range hope, but not optimism about the short-term prospects for change. 相似文献
38.
39.
Introduction and overview: Global information ethics 总被引:2,自引:0,他引:2
This is an introduction to a set of papers on Computer Ethics from the conference ETHICOMP95. Taken as a whole, the collection
of papers provides arguments and concepts to launch a new development in computer ethics: ‘Global Information Ethics’. A rationale
for globalization is provided, as well as some early efforts which move in that direction.
ETHICOMP95, an international conference on Computer Ethics, was held 28–30 March 1995 at De Montfort University, Leicester,
UK. Co-directors were Terrell Ward Bynum and Simon Rogerson. 相似文献
40.
A case study of conflicting interests: Flemish engineers involved in environmental impact assessment
This article reports of the activities of the working group, Ethics & Engineers, of the Royal Flemish Society of Engineers.
More particularly, the ethical problems that engineers face in the preparation of an environmental report are illuminated.
Irrespective to which party the engineer belongs, he or she is confronted with the difficult weighting of his or her personal
interest, the interests of private companies and last but not least the common good. It is argued that the implementation
of a code of ethics and the introduction of courses on engineering ethics into the education of engineers would strengthen
the engineer in the fulfilment of his vocation.
Dirk Holemans is a bio-engineer preparing a doctoral thesis on the social responsibility of engineers, Herman Lodewyckx teaches
ethics and has research interests in professional and applied ethics. 相似文献