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741.
Abstract Evolution, in particular demographic growth, and progress in the world of science and technology, has led to deep‐seated transformations on economic, social and political levels. How are we to teach the young to build the 21st century in the most suitable way? What are the values, what are the aptitudes and behaviors which will enable them to flourish as actors on the stage of a changing, complex and uncertain world? 相似文献
742.
David Reich 《Zygon》2023,58(2):454-470
This article seeks to provide some genetic perspectives on the question “Just How Special Are Humans—Really?” It begins with an introduction to how genetic variation can provide information about the past. It continues by discussing two ways in which genetic analyses has, on multiple occasions, shown that humans are less unique than we thought we are. We have a cognitive bias to toward thinking we are special. Our species has colonized an ecological niche not exploited by any other species on our earth, but how much of our adaptation to that niche is cultural rather than genetic? 相似文献
743.
744.
Harold Morowitz 《Zygon》2005,40(1):51-56
Abstract. The confrontation between Hellenism and Judaism goes back to the invasion of the Middle East by the armies of Alexander the Great. The differing ideologies, first rationalized by Philo of Alexandria, have emerged repeatedly for the past 2,000 years. The inability to resolve the differences can be traced to the differing epistemologies of religious fundamentalists and scientists with views that can be traced to Karl Popper, Immanuel Kant, and, ultimately, Aristotle. 相似文献
745.
Ursula Goodenough 《Zygon》1996,31(4):671-680
Abstract. Biology on this planet represents an astonishing experiment in carbon-based chemistry which, over billions of years, has generated billions of species adapted to countless major and minor fluctuations in ecological circumstances. In one sense there is no way to generalize about biology. While biological activities can all be ultimately explained by physical laws (like everything else in the universe), it is the emergent intensely particular properties of organisms that most interest us. This essay represents an attempt to describe some of the more prominent patterns that emerge from the sea of biological particularities, patterns that present many opportunities for religous reflection. 相似文献
746.
Jan-Boje Frauen 《World Futures: Journal of General Evolution》2020,76(4):189-213
AbstractThis paper attempts to show how the inherent structure of human becoming is evolutionarily determined to work toward a “meta-system transition” to a higher order of control with a growing risk of extinction as humanity approaches the “event horizon.” The “double helix” of progress technological and social caused manifold cultural surface structures according to the law of increasing entropy, which, however, are mechanically determined to reunite following the same law. Separate individual centers of cybernetic processing thus gradually turn themselves into discursive (“neural”) units, possibly collapsing into a super-conscious single will once information transmission in the network reaches a certain density and noise decreases below a certain threshold. 相似文献
747.
James A. Van Slyke 《Zygon》2010,45(4):841-859
One of the central tenets of Christian theology is the denial of self for the benefit of another. However, many views on the evolution of altruism presume that natural selection inevitably leads to a self‐seeking human nature and that altruism is merely a façade to cover underlying selfish motives. I argue that human altruism is an emergent characteristic that cannot be reduced to any one particular evolutionary explanation. The evolutionary processes at work in the formation of human nature are not necessarily in conflict with the possibility of altruism; rather, aspects of human nature are uniquely directed toward the care and concern of others. The relationship between altruism, human nature, and evolution can be reimagined by adopting an emergent view of the hierarchy of science and a theological worldview that emphasizes self‐renunciation. The investigation of altruism necessitates an approach that analyzes several aspects of altruistic behavior at different levels in the hierarchy of sciences. This research includes the study of evolutionary adaptations, neurological systems, cognitive functions, behavioral traits, and cultural influences. No one level is able to offer a full explanation, but each piece adds a unique dimension to a much larger puzzle. 相似文献
748.
Karl E. Peters 《Zygon》2010,45(2):430-436
This essay briefly examines the original visions of Zygon, how they helped explain the publication of a new journal, and what they imply for where we might be going today. 相似文献
749.
Celia Deane-Drummond 《Zygon》2023,58(2):522-538
Darwin thought that the moral sense was among the most challenging aspects of human life to account for through evolutionary explanations. This article seeks to probe the question about human uniqueness primarily from a theological perspective by focusing in depth on one distinctive moral sentiment, gratitude, particularly in the thought of Thomas Aquinas. It uses that example as a case study about how to consider the validity of arguments for human uniqueness within the broader compass of the cultural evolution of sociality and morality within the human sciences, including evolutionary anthropology. Further questions about the evolution of religion surface in this discussion since gratitude, from a theological perspective, necessarily includes gratitude to God as a fundamental aspect of religious faith and practice. 相似文献
750.
Joshua M. Moritz 《Dialog》2015,54(1):51-60
Does Jesus save the Neanderthals? Do the Neanderthals need saving? Are they worth saving? And what about other non‐human animals? What theological sense can be made of the boundaries of human nature when considered in light of contemporary evolutionary biology and paleoanthropology? This article explores how theologians can begin to approach such questions by looking at four key areas where theological anthropology, evolutionary biology, and paleoanthropology intersect—1) human nature, 2) human uniqueness, 3) the imago Dei, and 4) the incarnation. 相似文献