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51.
《Occupational Therapy in Mental Health》2013,29(2):51-64
Persons with chronic mental health problems are frequently found living in the community at varying quality of life levels. Though rehabilitation programs are suitable for patients with acute exacerbations of mental health pathology, these programs are necessary but not sufficient to meet the needs of the chronic person. Long-term reliance on biomedically-based rehabilitation can produce dependence on the system and maintain reliance on the "sick role" which is counterproductive for current trends related to deinstitutionalization and "least restrictive environment." The intent of this article is to focus on an one alternative service delivery model- psychoeducation. The potentials for this mode to normalize or maximize independence is discussed and two community living skills programs for the chronically mentally ill are described to exemplify the application of psychoeducation. 相似文献
52.
《Occupational Therapy in Mental Health》2013,29(1):13-24
This paper presents normative data for the Bay Area Functional Performance Evaluation Task Oriented Assessment using a sample of 266 patients drawn from five psychiatric in-patient hospitals in Western New York and Canada. Use of the means, standard deviations and standard scores is discussed and related to treatment planning. 相似文献
53.
Susantha Goonatilake 《World Futures: Journal of General Evolution》2013,69(1-4):715-725
The three lineages of information,—the genetic, the cultural and artifactual—will increasingly merge their constituent information contents through advances in biotechnology and information technology. This will redefine what constitutes “social” and what constitutes “community.” A community's members communicate with their “significant others” and change their internal information states (and their internal and external behaviors). Under conditions of merging, information exchanges occur across all the three lineages. In this sense, the concept of significant other,—that is, a communicating entity—, is now spread from human communities to encompass also the biological and the artifactual. A seamless merging between the three realms now occurs affecting their respective internal information stores. The resulting image of interactions that now arises is of multiple oceans of communities, operating at different levels, the genetic, the cultural and the artifactual. There are exchanges across the different levels, up and down and sideways, as information is translated from one realm to the other. These dynamics result in changes in the evolutionary characteristics of each lineage and sub‐lineage, including the internal perceptions from within a lineage, namely in the language of evolutionary epistemology, its “meanings” and “hypotheses” on the world. A future sociology must necessarily take into account these factors and incorporate the dynamics of all three realms. 相似文献
54.
55.
James B. Wilbur 《World Futures: Journal of General Evolution》2013,69(3-4):247-264
Several contradictory definitions were provided for evolution. It was viewed as progress or as local adaptation, as widening or as exploiting of transformation perspectives, as emergence of non‐historical patterns or as history of Life. The conflicting views of evolution can be reconciled by taking the rival terms as different moments, or phases, of a single process. The first phase is form creation, the second is form selection. Progress and adaptation, widening and reduction of perspectives, emergence and history orderly mark the two successive phases. Dynamic Structuralism and Darwinism differ in the preferential emphasis they put, respectively, in the first or in the second phase. According to structuralists, mere history does not depict a process: nothing can happen outside a frame, without a grid of meanings. A chance event, a non‐intelligible event is not a fact. A set of generative principles, of rules of form, is required both to produce evolution and to make it understandable. By entrusting innovation to chance the Darwinian historical view is essentially pessimistic. Any small step forward can only be achieved at a price of innumerable sacrifices, and only the very few survive. In the dynamic structuralist view, forms (e.g. the mild “splash” by D'Arcy Thompson) emerge spontaneously and immediately, with no need of countless failures. They express concealed potentialities, explore the varied inventory of Nature, and do not result from the meaningless trouble of history. 相似文献
56.
Archie J. Bahm 《World Futures: Journal of General Evolution》2013,69(3-4):269-277
Although there are enormous differences between humans, it is also the case that they are fundamentally alike in certain ways. As a prelude to universal ethics, this paper enumerates many commonalities among humans. 相似文献
57.
Patrick Grim Trina Kokalis Ali Tafti Nicholas Kilb 《World Futures: Journal of General Evolution》2013,69(2):179-197
We extend previous work on cooperation to some related questions regarding the evolution of simple forms of communication. The evolution of cooperation within the iterated Prisoner's Dilemma has been shown to follow different patterns, with significantly different outcomes, depending on whether the features of the model are classically perfect or stochastically imperfect (Axelrod, 1980a,b, 1984, 1985; Axelrod and Hamilton, 1981; Nowak and Sigmund, 1990, 1992; Sigmund, 1993). Our results here show that the same holds for communication. Within a simple model, the evolution of communication seems to require a stochastically imperfect world. 相似文献
58.
59.
Wei‐Bin Zhang 《World Futures: Journal of General Evolution》2013,69(4):209-223
The purpose of this study is to discuss the dynamic interdependence of knowledge and economic growth. We show that the traditional economics, which treats knowledge as parameters and is mainly developed within linearized, stable and static frameworks can hardly explain the modern economic complexity. We argue that it is necessary to treat creativity, learning and knowledge utilization as endogenous dynamic processes of social and economic evolution. To handle with the complicated dynamic interdependence of wealth and knowledge accumulation, we need to apply genuine nonlinear dynamic theory. In particular, we discuss possible benefits of government's intervention in education and science to the society when the social and economic evolution is characterized of nonlinearity, instability and multi‐equilibria. 相似文献
60.
E. L. Cerroni‐Long 《World Futures: Journal of General Evolution》2013,69(4):215-225
The postmodern world seems to have conclusively lost faith in the heady promises of human emancipation through rational understanding that have pervaded the Western world since the time of the Enlightenment. As the end of the millennium approaches and the evidence of man‐made environmental degradation accumulates nihilism and malaise color the future. This article argues that a clear understanding of both evolutionary forces and human consciousness permits to formulate a guardedly optimistic alternative view. It is advanced that the very sense of despair current circumstances have created may trigger a move toward a new form of psycho‐functional adaptation, simultaneously constituting a first instance of “conscious evolution” and fulfilling the progressive promise intrinsic in the full use of our rational faculties. 相似文献