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71.
Michael Esfeld 《Metaphilosophy》1999,30(4):319-337
The claim of this paper is that we should envisage physicalism as an ontological holism. Our current basic physics, quantum theory, suggests that, ontologically speaking, we have to assume one global quantum state of the world; many of the properties that are often taken to be intrinsic properties of physical systems are in fact relations, which are determined by that global quantum state. The paper elaborates on this conception of physicalism as an ontological holism and considers issues such as supervenience, realization of higher-order properties by basic physical properties, and reduction. 相似文献
72.
Paolo Vineis 《Theoretical medicine and bioethics》1991,12(2):171-181
Epidemiology relies upon a broad interpretation of determinism. This paper discusses analogies with the evolution of the concept of cause in physics, and analyzes the classical nine criteria proposed by Sir Austin Bradford Hill for causal assessment. Such criteria fall into the categories of enumerative induction, eliminative induction, deduction and analogy. All of these four categories are necessary for causal assessment and there is no natural hierarchy among them, although a deductive analysis of the study design is preliminary to any assessment. 相似文献
73.
New Caledonian crows Corvus moneduloides (NC crows) display sophisticated tool manufacture in the wild, but the cognitive strategy underlying these skills is poorly understood. Here, we investigate what strategy two free-living NC crows used in response to a tool-length task. The crows manufactured tools to extract food from vertical holes of different depths. The first tools they made in visits were of a similar length regardless of the hole depth. The typical length was usually too short to extract food from the deep holes, which ruled out a strategy of immediate causal inference on the first attempt in a trial. When the first tool failed, the crows made second tools significantly longer than the unsuccessful first tools. There was no evidence that the crows made the lengths of first tools to directly match hole depth. We argue that NC crows may generally use a two-stage heuristic strategy to solve tool problems and that performance on the first attempt in a trial is not necessarily the ‘gold standard’ for assessing folk physics.This contribution is part of the special issue ‘Animal Logics’ (Watanabe and Huber 2006). 相似文献
74.
成人晚期自我觉知的日常问题解决能力及其与日常认知的关系 总被引:3,自引:0,他引:3
本研究采用老年人日常问题解决能力测验,对185名被试(51 ̄76岁)予以测定。研究发现:进入成人晚期以后,自我觉知的日常问题解决能力随年龄的增长呈现出一定的下降趋势,但未表现出显著的年龄组间差异,而其个体间差异却日益明显;再有,个体自我觉知的日常问题解决能力与日常认知之间存在较为一致的变化趋势。 相似文献
75.
Hans-Dieter Mutschler 《Zygon》1995,30(3):479-490
Abstract. Frank L. Tipler's book The Physics of Immortality is a striking attempt by a scientist to resolve the conflict between theology and science on the basis of a physicalist position that identifies theology as a branch of physics, and that calculates God “in exactly the same way as physicists calculate the characteristics of electrons.” Tipler's work may be seen as a scientistic myth, and its critique is organized around the three basic characteristics of such myths: (1) it is illogical in that it argues as if physics were in fact metaphysics; (2) it is grim in that its glorification of technology is insensitive to ethical issues; (3) it is meaningless in that its espousal of a strong theory of artificial intelligence empties concrete personal histories by subsuming them under abstractions that distort our understandings both of God and of resurrection. 相似文献
76.
Sulak Sivaraksa 《Zygon》1989,24(4):429-436
Abstract. Western-style modernization and economic development have devastated the once fertile lands of Southeast Asia and impoverished and demoralized its people. Recently, however, indigenous movements in the Philippines, Indonesia, Sri Lanka, and Malaysia suggest a return to a notion of development based on core values of Hinduism, classical and Zen Buddhism, and Taoism. These traditions preserve an alternative understanding of the relation between humanity and nature and promote a simpler but dignified economy and lifestyle in harmony with the environment—notions which Western nations must begin to take seriously if the "global village" is to have any real future. 相似文献
77.
K. V. Laurikainen 《Zygon》1990,25(4):391-404
Abstract. Nobel Laureate in physics Wolfgang Pauli studied philosophy and the history of ideas intensively, especially in his later years, to form an accurate ontology vis-à-vis quantum theory. Pauli's close contacts with the Swiss psychiatrist C.G. Jung gave him special qualifications for also understanding the basic problems of empirical knowledge. After Pauli's sudden death in 1958, this work was maintained mainly in his posthumously published correspondence, which so far extends only to 1939. Because Pauli's view differs essentially from the direction physics research took after the deaths of the founding fathers of quantum theory, this article attempts to describe the main features in Pauli's revolutionary thought, which is based on nature's "epistemological lesson" as revealed by Pauli's atomic research. Pauli's conclusions have important implications for various issues in Western culture, not least with the limits of science and the relation of science to religion. 相似文献
78.
Jake Page 《Journal of religion and health》2003,42(2):111-116
The Hopi Indians regard humor, even sexual humor, as a form of prayer in their religious ceremonies. Clowns play an important role among the kachinas, twisting things around to make important points. 相似文献
79.
Beverley Zabriskie 《The Journal of analytical psychology》2014,59(2):157-164
Given Jung's interest in physics’ formulations of psychic energy and the concept of time, overlaps and convergences in the themes addressed in analytical psychology and in quantum physics are to be expected. These are informed by the active intersections between the matter of mind and mindfulness re matter. In 1911, Jung initiated dinners with Einstein. Jung's definition of libido in the pivotal 1912 Fordham Lectures reveals the influence of these conversations. Twenty years later, a significant period in physics, Wolfgang Pauli contacted Jung. Their collaboration led to the theory of synchronicity. 相似文献
80.
We examine children, childhood, and development from an evolutionary perspective. We begin by reviewing major assumptions of evolutionary–developmental psychology, including the integration of “soft” developmental systems theory with ideas from mainstream evolutionary psychology. We then discuss the concept of adaptive developmental plasticity and describe the core evolutionary concept of developmental programming and some of its applications to human development, as instantiated in life history theory and the theory of differential susceptibility to environmental influence. We then discuss the concept of adaptation from an evolutionary–developmental perspective, including ontogenetic and deferred adaptations, and examine the development of some adaptations of infancy and childhood from the domains of folk psychology and folk physics. We conclude that evolutionary theory can serve as a metatheory for developmental science. 相似文献