先前情绪和过度自信对灾难事件后继风险决策的影响

研究考察了先前情绪和过度自信对灾难事件后继风险决策的影响。结果发现：(1)先前情绪的主效应显著, 积极情绪比消极情绪的个体在灾后风险决策时更加倾向于风险寻求;过度自信的主效应显著, 高过度自信比低过度自信个体在灾后风险决策时更加倾向于风险寻求。(2)先前情绪和过度自信水平交互影响灾难事件后继风险决策。高过度自信者在积极情绪状态下比在消极情绪状态下更倾向于风险寻求; 消极情绪状态下过度自信水平不同的个体之间没有显著差异。     

员工跨界行为的作用机制：网络中心性和集体主义的作用

员工跨界行为正在成为团队领域的热点课题, 但目前为止尚缺乏在中国情境下关于员工跨界行为作用机制的系统研究。本研究通过对来自61个团队的领导及其292名员工的两波纵向数据进行跨层分析, 将文化和社会网络理论整合入跨界行为领域, 在控制了个体层次的员工年龄、教育程度、性别、本团队工作时间和个人的集体主义导向, 以及团队层次的团队规模后, 发现员工跨界行为有助于提升其团队内部网络中心性的地位, 并进而促进其任务绩效, 团队集体主义氛围在员工跨界行为和网络中心性的关系中到显著的调节作用。     

自尊水平、事件效价与时距对过去事件时距估计的影响

在西方文化背景下提出的时间自我评价理论认为,人们为了维护当前积极自尊,主观上会远离过去失败而亲近过去成功。本研究采用线段评估法,选取311名中国大学生被试,通过两个实验考察自尊水平、事件效价与时距对过去事件时距估计的影响,以检验该理论的文化普适性。结果表明:对过去事件的时距估计,自尊水平、事件效价及其交互作用在同一时距里均不存在显著差异;时距的主效应及其与事件效价的交互作用均显著,在负效价水平上存在显著时距差异,在正效价水平上无显著时距差异。研究结果不支持基于西方文化背景下的时间自我评价理论。     

Callings in career: A typological approach to essential and optional components

A sense of calling in career is supposed to have positive implications for individuals and organizations but current theoretical development is plagued with incongruent conceptualizations of what does or does not constitute a calling. The present study used cluster analysis to identify essential and optional components of a presence of calling among 407 German undergraduate students from different majors. Three types of calling merged: “negative career self-centered”, “pro-social religious”, and “positive varied work orientation”. All types could be described as vocational identity achieved (high commitment/high self-exploration), high in career confidence and career engagement. Not defining characteristics were centrality of work or religion, endorsement of specific work values, or positivity of core self-evaluations. The results suggest that callings entail intense self-exploration and might be beneficial because they correspond with identity achievement and promote career confidence and engagement while not necessarily having pro-social orientations. Suggestions for future research, theory and practice are suggested.     

The impact of cognitive behavioral therapy on post event processing among those with social anxiety disorder

Individuals with social anxiety are prone to engage in post event processing (PEP), a post mortem review of a social interaction that focuses on negative elements. The extent that PEP is impacted by cognitive behavioral therapy (CBT) and the relation between PEP and change during treatment has yet to be evaluated in a controlled study. The current study used multilevel modeling to determine if PEP decreased as a result of treatment and if PEP limits treatment response for two types of cognitive behavioral treatments, a group-based cognitive behavioral intervention and individually based virtual reality exposure. These hypotheses were evaluated using 91 participants diagnosed with social anxiety disorder. The findings suggested that PEP decreased as a result of treatment, and that social anxiety symptoms for individuals reporting greater levels of PEP improved at a slower rate than those with lower levels of PEP. Further research is needed to understand why PEP attenuates response to treatment.     

The reality of the intuitive

According to current methodological orthodoxy philosophers rely on intuitions about thought experiments to refute general claims about the nature of knowledge, freedom, thought, reference, justice, beauty, etc. Philosophers working under the banner of ‘negative experimental philosophy’ have criticized more traditional philosophers for relying on this method. They argue that intuitions about thought experiments are influenced by factors that are irrelevant to the truth of their contents. Cappelen and Deutsch defend traditional philosophy against this critique by rejecting the picture of philosophical methodology it presupposes: philosophers do not really rely on intuitions. In this paper, I defend methodological orthodoxy by arguing that philosophers must rely on intuitions somewhere and that they do in fact often rely on intuitions about thought experiments. I also argue in favor of a reply to the negative experimental critique that is similar to at least part of Deutsch’s own.     

字谜与远距离联想解决中认知成分的比较

采用自发顿悟范式,通过事件相关电位(ERPs)探讨字谜和远距离联想（RAT）两类顿悟问题解决中的认知差异。结果发现,两类任务的正确反应时均在4000ms左右;解决两类任务的初期都在170ms时出现了正成分,且两类任务在此成分上没有显著差异;在600~700ms内,字谜比RAT诱发了一个更正的ERP成分,主要激活了中后部的脑区;在按键前的800~400ms内,字谜较RAT在右前额诱发了更正的脑电成分。结果表明,字谜顿悟和RAT顿悟存在相似的加工过程,但在重构阶段和啊哈体验上存在差异;两类任务在解决问题时重构过程的不同可能是造成情绪体验差异的原因     

A LORETA study of mental time travel: Similar and distinct electrophysiological correlates of re-experiencing past events and pre-experiencing future events

Previous studies exploring mental time travel paradigms with functional neuroimaging techniques have uncovered both common and distinct neural correlates of re-experiencing past events or pre-experiencing future events. A gap in the mental time travel literature exists, as paradigms have not explored the affective component of re-experiencing past episodic events; this study explored this sparsely researched area. The present study employed standardized low resolution electromagnetic tomography (sLORETA) to identify electrophysiological correlates of re-experience affect-laden and non-affective past events, as well as pre-experiencing a future anticipated event. Our results confirm previous research and are also novel in that we illustrate common and distinct electrophysiological correlates of re-experiencing affective episodic events. Furthermore, research from this experiment yields results outlining a pattern of activation in the frontal and temporal regions is correlated with the time frame of past or future events subjects imagined.     

上大学前、后生活事件与大学生心理健康的关系研究

本研究分析了大学生的心理健康特点以及生活事件对其的影响,结果表明：（1）SCL-90量表得分在心理健康的总体状况、焦虑、敌对、精神病性上存在年级与经济收入的交互作用,月均经济来源在200元以下的大学生,随着年级的升高,心理症状愈加严重;（2）影响大学生心理健康的生活事件均为负性生活事件,生活事件能解释大学生的心理健康总体水平变异量的30．1％;（3）上大学前后的生活事件在性质上的差异具有个体发展的阶段特点;（4）上大学后的生活事件对大学生的心理健康总体水平的影响约占27．4％,上大学前的生活事件的影响约占2．6％。     

What is Classical and Non-Classical Knowledge?

Mamardašvili’s ‘classical’ paradigm of knowledge is seen to be minimally based on extrapolations from Descartes’ classical philosophy to which Mamardašvili attributes features that rather anticipate his own post-classical ontology. The latter is oriented towards the primacy of perception as a subjective process, in which the self-conscious subject constructs the world, not as illusion, but as a ‘picture’ or ‘model’ (Wittgenstein’s Bild). By examining Mamardašvili’s definition of the ‘phenomenon’ against the␣background of Husserl’s ‘reduction’, Wittgenstein’s ‘object’ and the Freudian and post-structuralist psychoanalytic model of subjectivity, the paper arrives at the inference that Mamardašvili is essentially a post-Structuralist thinker who appropriates concepts from various critical and philosophical disciplines to construct his own multi-disciplinary theory of consciousness and perception.