Trauma Survivors' Emotional Distress and Barriers to Early Psychological Intervention in an Inner-City Acute Surgical Trauma Service

Fifty-five predominantly low-income ethnic minority patients were interviewed and screened for early signs of psychological distress following traumatic injury. A free, brief intervention and transportation were offered to patients who evidenced psychiatric symptoms. Over half of participants reported psychiatric symptoms, but none accepted the free intervention. This study examined reasons participants remained reluctant to engage in services despite elimination of common barriers. Results highlight the importance of perceptual barriers over structural barriers in engaging patients in psychological interventions following a traumatic event.     

Conceptualizing Trauma and Resilience Across Diverse Contexts

Abstract

This paper offers a multicultural understanding of trauma and resilience as experienced in the lives of individuals from diverse cultural and racial backgrounds. The research and clinical literature on resilience has focused largely if not exclusively on individual personality traits and coping styles, and has neglected to explore all possible sources and expressions of resilience in individuals and groups. For many ethnic minorities, traditional notions of resilience, shaped largely by middle class European and North American values, may not capture culturally more familiar modes of positive adaptation to adverse and traumatic experience. This paper explores the concept of resilience as a multidetermined phenomenon, and considers the implications of this perspective for clinical research and intervention with ethnic minorities.     

Ethnicity and the stigma of disabilities

Abstract

Recent studies reveal significant differences in the attitudes held by people of various ethnic groups toward people with disabilities. We surveyed university students and community members on a scale of desired social distance from people with disabilities. Study 1 revealed that Asian-American participants were more likely to stigmatize and less likely to differentiate between individuals with physical and mental illness than were their African-American, Latin-American or European-American counterparts. Study 2 compared U.S. born with Asian born Asian-Americans and found that nativity was a useful predictor of attitudes toward people with disabilities. Asian born participants were more likely to stigmatize disabilities overall (except mental illness and old age) than U.S. born participants presumably because of the level of assimilation. These cultural differences may have health care and psychosocial implications for those who are disabled and for health care providers.     

An Exploratory Study of Discrimination of Composer Style

With an alternate study-test procedure, 254 college students attempted either to free-recall or rearrange in order items of an 11-CVC serial list to a criterion of two consecutive perfect trials. Ss learned the list with or without an isolate which was placed on each of the 11 serial positions. The main findings were as follows: (a) While the reconstruction condition required fewer study trials to criterion than the free-recall condition, the isolation effect occurred equally in both conditions. (b) The isolation effect was a function of the serial position; the effect was greater at the central positions than at the peripherals in free-recall and this trend was essentially reversed in the reconstruction condition. (c) In free-recall, no reliable and systematic spreading effect was obtained for the items immediately preceding and following the isolate; however, a positive spreading effect occurred concurrently with the isolation effect in the reconstruction condition. The isolation effect has been accounted for by a selective rehearsal assumption. Implications regarding the functional cues in serial order learning and the isolation effect in serial learning are suggested.     

A longitudinal test of social cognitive career theory's academic persistence model among Latino/a and White men and women engineering students

This study tested Social Cognitive Career Theory's (SCCT) academic persistent model among engineering students from a longitudinal perspective and examined whether relations among the variables in the model differed between Whites and Latinos/as and between men and women engineering majors. Three hundred fifty engineering student participants (172 Latino/as; 155 Whites; 23 mixed race) who were attending a Hispanic-serving institution in the Southwest completed measures of math/science ACT, college GPA, engineering self-efficacy, engineering goals, and persistence. The academic persistence model within the engineering domain provided an excellent fit to the data. Significant group differences between women and men were found; however, there were no group differences across ethnicity. Implication for further research and interventions based on SCCT's academic persistence model are discussed in relation to academic persistence in engineering for women and Latinos/as.     

The Roles of Religion in National Legitimation: Judaism and Zionism's Elusive Quest for Legitimacy

Why and how do nations turn to religion to justify claims for statehood? This article addresses this question in both theory and practice, showing that religion plays multiple legitimating roles that shift dynamically according to the success they yield for national movements. I posit four legitimating models: (1) nationalism instead of religion (“secular nationalism”), (2) nationalism as a religion (“civil religion”), (3) religion as a resource for nationalism (“auxiliary religion”), and (4) religion as a source of nationalism (“chosen people”). Empirically, I analyze the roles of religion in Zionist efforts to legitimate a Jewish state in Palestine. I argue that Zionism has responded to persistent delegitimation by expanding the role of religion in its political legitimation. The right of self‐determination, which stands at the core of the “secular Zionism” legitimation, has given way to leveraging Judaism, which in turn has been eclipsed by constructing a Zionist civil religion and a “chosen people” justification.     

Family Contexts: Parental Experiences of Discrimination and Child Mental Health

Research on the mental health correlates of discrimination traditionally has been intra-individual, focusing exclusively on the individual directly experiencing discrimination. A small number of studies have begun to consider the links between parental experiences of discrimination and child mental health, but little is known about potential underlying mechanisms. The present study tested the independent mediating effects of parent mental health and household socioeconomic status on the associations between parental experiences of discrimination (past-year perceived discrimination and perceptions of being unaccepted culturally) and child mental health (internalizing and externalizing symptoms) using a bootstrapping analytic approach. Data were drawn from racial/ethnic minority (n = 383) and White (n = 574) samples surveyed in an urban Midwestern county. For all measures of discrimination and child mental health, findings supported an association between parental experiences of discrimination and child mental health. Whereas parent mental health served as a significant mediator in all analyses, socioeconomic status did not. Mediation findings held for both the White and racial/ethnic minority samples. Results suggest that parental experiences of discrimination and mental health may contribute to child mental health concerns, thus highlighting the role of family contexts in shaping child development.     

Religion: Not declining but changing. What do the population censuses and surveys say about religion in Estonia?

Abstract

This paper investigates religious affiliation in Estonia, considered to be one of the most secularized countries in the world and in which less than one third of the population affiliates with a religion on population censuses. Firstly, the article scrutinizes these data methodologically, comparing census results with findings from other survey and opinion polls. It finds that census data correlate with those from face-to-face surveys, while postal surveys tend to show considerably higher rates of religiosity and affiliation. Secondly, the article considers the findings themselves. According to census data, 29 percent of the population remained religiously affiliated between 2000 and 2011. However, the census also captures interesting changes over that period that illuminate the situation further. Significantly, Estonia is the first European country in which the traditional majority church has been usurped by a denomination associated with the largest ethnic minority group and which makes a strong connection between cultural and national identities. The article places this finding in the context of Central and Eastern European census data to argue that religious affiliation tends to remain high in societies where religious and national or ethnic identities have close ties, whereas traditional denominations have been declining in societies where these kinds of connections are weak. This factor helps explain variation between experiences of religious change in post-Socialist contexts.     

Racial/Ethnic Identity and Subjective Physical and Mental Health of Latino Americans: An Asset Within?

Social Identity Theory indicates that ethnic identity could benefit minority members in a society because of its promotion of a sense of belonging, or of its buffering of the damage of discrimination. Despite growing investigation about Latinos’ overall health, few studies have simultaneously examined the influence of multiple cultural strength factors, especially racial/ethnic identity, social support, and religious attendance, on these outcomes. Using the National Latino and Asian American Study, we examine the potential predictive value of these cultural strength factors on Latinos’ Self-Rated Mental and Physical Health (SRMH and SRPH). Two separate two-step regression models revealed significant positive effects of racial/ethnic identity on both mental and physical health of Latinos, above and beyond the effect of known demographic and acculturation factors, such as discrimination. Religious attendance had a positive effect on SRMH but not on SRPH. The deteriorating roles of discrimination, in mental health only, and that of Length in the US in both outcomes, however, was primarily not altered by entry of these cultural strength factors. The independent direct effect of racial/ethnic identity among Latinos nationwide may suggest that this cultural strength is an internalized protective asset. Longitudinal data is needed to explore its underlying mechanism and long-term impact.     

Dimensions of Social Dominance Orientation: The Roles of Legitimizing Myths and National Identification

Using a representative sample of Dutch natives, the current study examined the distinction between two dimensions of social dominance orientation [SDO‐Dominance (SDO‐D) and SDO‐Egalitarianism (SDO‐E)] and their relation with prejudice towards immigrant groups. Results showed that an empirical distinction between the two dimensions could be made. Furthermore, the relation between SDO and prejudice was fully mediated by hierarchy‐enhancing (ethnic citizenship, assimilation) and hierarchy‐attenuating myths (civic citizenship, multiculturalism), but in different ways for both SDO dimensions. Moreover, there were distinct paths between the SDO dimensions and ethnic prejudice for higher and lower identifiers. For higher identifiers, the relation between SDO‐D and prejudice was fully mediated by the endorsement of hierarchy‐enhancing myths. For lower identifiers, there was an association between SDO‐E and prejudice that was predominantly mediated by the endorsement of hierarchy‐attenuating myths. Copyright © 2014 European Association of Personality Psychology