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161.
This paper describes the first author's attempt to collect data in a homeless shelter without attending to her role in the social class hierarchy of the organization. The author's egalitarian approach towards the homeless clients, and her lack of involvement in "staff-only" activities, transgress the social class norms within the organizational structure. While the author is successful in gaining the trust of the homeless clients, her approach alienates shelter staff, especially those in the higher echelons of the social hierarchy. The concepts of classism, world views, and Social Identity Theory, are utilized to discuss the dilemma faced by researchers who want to challenge, or work outside, a setting's status quo. 相似文献
162.
This article describes challenges we encountered when organizing a group of African Americans and Latinos in a community where ethnic tensions had been normative. We relate how the first author, a Caucasian with a university affiliation, entered this diverse community and employed ethnographic methods in an attempt to understand it. The ethnography provides a context for the principal challenge we encountered: ensuring that the group had ethnic balance. Focusing on the group's first meeting, we describe the uncertainty of whether our work would be helpful or harmful to the community. We conclude with reflections on the gaps between science and practice in diverse communities; the utility and limits of ethnography; the multiple ecological levels of influence on the community; dilemmas around a White male taking proactive stances while trying to empower a group consisting mostly of women of color; and the influence of values we brought to the community. 相似文献
163.
Spike J 《Theoretical medicine and bioethics》2001,22(6):519-526
Theoretical Medicine and Bioethics - Living organ donation will soon become the source of the majority of organs donations for transplant. Should mentally handicapped people be allowed to donate,... 相似文献
164.
Using a 50-item, self-report questionnaire, 640 international students enrolled at an urban university campus provided needs assessment data based on the geographical region of their country of origin. Additionally, the students’ perceptions regarding changes they experienced since coming to the United States are also reported. The authors conclude with a discussion of the study's implications for professional counsellors in higher education. Recommendations are proffered for the mental health services and programs needed by this special population of students based on the information obtained from the investigation. 相似文献
165.
为了探讨汉族与少数民族中学生在成就动机和成功恐惧方面存在的差异,为教育工作者更好地了解和把握少数民族中学生心理特点,运用成就动机问卷和投射测验比较研究了977名贵州汉族与少数民族中学生的成就动机与成功恐惧。结果表明:汉族与少数民族中学生在成就动机上差异不显著,但重点中学少数民族学生在避免失败的动机上显著高于重点中学汉族学生;男、女中学生均存在成功恐惧,少数民族城市中学生的成功恐惧显著高于汉族城市中学生;少数民族中学生在事业恐惧方面显著高于汉族中学生;成就动机与成功恐惧无显著相关。 相似文献
166.
Paul O. Ingram 《Dialog》2007,46(4):344-354
Abstract : For those of us who are self‐consciously Lutheran, the reality of contemporary religious pluralism engenders important theological questions. The thesis of this essay is that “being Lutheran” within the context of contemporary religious pluralism requires the creation of “Lutheran identity” that is pluralistic in structure, while simultaneously avoiding either theological exclusivism or theological inclusivism. The implications of this thesis are that (1) dialogue with the religious traditions of the world is of primary importance for thinking Lutherans, and (2) the church's witness and mission needs to be reconfigured in light of the practice of interreligious dialogue. 相似文献
167.
团队异质性研究回顾与展望 总被引:10,自引:0,他引:10
从团队异质性的分类与测量、异质性的结果变量、异质性研究中的调节变量等方面阐述了团队异质性研究的成果和进展,并在此基础上讨论了未来研究的趋势和发展方向。未来的团队异质性研究需要对不同维度的异质性的交互作用进行分析;其次,异质性研究不仅要关注易观察特质的异质性,同时也需关注深层特质的异质性;最后,需要综合组织的背景,在更大的范围内研究异质性的影响 相似文献
168.
Amanda NeMoyer Ora Nakash Marie Fukuda Jill Rosenthal Najeia Mention Valeria A. Chambers Deborah Delman Gilberto Perez Jr. Jennifer G. Green Edison Trickett Margarita Alegría 《American journal of community psychology》2020,65(1-2):44-62
Among students receiving behavioral health and special education services, racial/ethnic minority students are consistently overrepresented in settings separate from general classrooms. Once separated, many young people struggle to improve academically and face significant difficulty upon trying to return to a general education setting. Given the complex, ongoing, and multifaceted nature of this challenge, racial/ethnic disproportionality can be identified as a “wicked problem,” for which solutions are not easily identified. Here, we describe our community-engaged research efforts, eliciting perspectives from relevant partners in an ongoing dialogue, to better integrate diverse stakeholders’ perspectives when attempting to address such disparities. We conducted focus groups and qualitative interviews with members of three stakeholder groups: community-serving organizations, individuals with lived experience of behavioral health conditions, and state-level policymakers, with a shared interest in addressing racial and ethnic disparities. Participant responses illustrated the “wickedness” of this problem and highlighted the need for additional supports for students, families, and school personnel, increased collaboration across relevant systems and agencies, and reduced barriers related to funding. Overall, this methodology bridged differing perspectives to develop, in concert with our partners, a shared language of the problem and a core set of issues to consider when seeking to effect change. 相似文献
169.
Martin D. Stringer 《Religion》2014,44(3):453-465
AbstractStarting from the proposition, in both my own work and that of Steve Vertovec, that there is something about superdiverse neighbourhoods or societies that is qualitatively different from those that are merely diverse, this paper asks whether it is possible to identify religious superdiversity within quantitative population data, such as the census in England and Wales, in order to test such a proposition. In doing this the paper will ask whether it is possible to find any evidence for superdiversity, as Vertovec defines it, in data sets such as the census and whether such data can help to identify where to set the boundary between ‘diversity’ and ‘superdiversity’. The paper will then explore what would need to be measured in order to designate an area as superdiverse in religious terms and whether the census data can offer any material that can be used for this purpose. The author concludes by suggesting that we need a range of methods, both quantitative and qualitative, to define any area as superdiverse and that it is only in this way that we can begin to test the kind of hypothesis offered by the author at the start of the paper. 相似文献
170.
Trevor Cooling 《Journal of Beliefs & Values》2014,35(1):86-89
This article is a response to Michael Hand’s critique in this issue of my response to his use of the epistemic criterion as the sole means for identifying whether or not an issue should be identified as controversial. I argue that he has misunderstood my intention in suggesting that I was seeking to replace the epistemic criterion. Rather my purpose was to challenge his over-confidence in the decisiveness of reason and to temper his use of the epistemic criterion by suggesting it needed to embrace ethical concerns. 相似文献