Ethics Naturalized: Feminism's Contribution to Moral Epistemology

A survey of Western feminist ethics over the past thirty years reveals considerable diversity; nonetheless, much recent work in this area is characterized by its adoption of a naturalistic approach. Such an approach is similar to that found in contemporary naturalized epistemology and philosophy of science, yet feminist naturalism has a unique focus. This paper explains what feminist naturalism can contribute to moral philosophy, both by critiquing moral concepts that obscure or rationalize women's subordination and by paying attention to real-life practices of moral inquiry, including those used by women.     

伦理生态视阈中的医学伦理精神诠释与建构

基于本体思维的"原子式探讨"不能实现医学伦理精神的现代建构。由本体伦理思维到伦理生态思维的道德哲学范式转换为探讨医学伦理精神提供了新的思维向度和价值资源。伦理生态视阈中的医学伦理精神是一个多维、多层次的张力系统,其建构在于:重建伦理主体的自身精神生态、"医学伦理—卫生经济"政策生态、医学伦理—社会文化生态。     

尊重人体尸体：人体解剖教学的伦理原则

通过对医学院校解剖教学的调研和对利害关系人的访谈,发现不尊重人体尸体的观念和行为是阻碍遗体捐献的一个重要原因。因此提出“尊重人体尸体”这一解剖教学伦理原则,并加强对医学生解剖教学伦理教育。     

Being, Doing, and Knowing: Developing Ethical Competence in Health Care

There is a growing interest in ethical competence-building within nursing and health care practising. This tendency is accompanied by a remarkable growth of ethical guidelines. Ethical demands have also been laid down in laws. Present-day practitioners and researchers in health care are thereby left in a virtual cross-fire of various legislations, codes, and recommendations, all intended to guide behaviour. The aim of this paper was to investigate the role of ethical guidelines in the process of ethical competence-building within health care practice and medical research. A conceptual and critical philosophical analysis of some paragraphs of the Helsinki Declaration and of relevant literature was performed. Three major problems related to ethical guidelines were identified, namely, the interpretation problem (there is always a gap between the rule and the practice, which implies that ethical competence is needed for those who are to implement the guidelines); the multiplicity problem (the great number of codes, declarations, and laws might pull in different directions, which may confuse the health care providers who are to follow them); and the legalisation problem (ethics concerns may take on a legal form, where ethical reflection is replaced by a procedure of legal interpretations). Virtue ethics might be an alternative to a rule based approach. This position, however, can turn ethics into a tacit knowledge, leading to poorly reflected and inconsistent ethical decisions. Ethical competence must consist of both being (virtues) and doing (rules and principles), but also of knowing (critical reflection), and therefore a communicative based model is suggested.     

The Suitability of an Inhibitory Learning Approach in Exposure When Habituation Fails: A Clinical Application to Misophonia

Recent findings have led to a reconceptualization of the mechanisms that account for the efficacy of exposure-based treatments. Termed the “inhibitory learning model,” this approach emphasizes new learning when confronted with previously avoided stimuli rather than merely the cessation of fear or aversive emotional responding. In this paper, we propose the applicability of the inhibitory learning model for conditions and contexts in which simple exposure does not produce habituation. We illustrate this application from an in-progress randomized controlled treatment trial for adults with misophonia. Misophonia is a condition marked by strong aversive reactions to specific sounds. It is a difficult to treat and understudied syndrome. All participants in the trial received exposure, either before or after a stress management module of treatment. Exposure treatment emphasized altered expectancies for the target sounds as well as deliberate practice in hearing sounds on the individually developed hierarchy. Inhibitory learning strategies were employed to increase treatment adherence and commitment, shape patient behavior during exposures, manufacture negative prediction errors, increase perceived control over reactions, and promote learning that generalized to functional improvements. The findings are discussed in the context of future applications of the inhibitory learning model for psychopathology associated with avoidance.     

略谈孔子"论政"——兼论先秦儒家政治、伦理相贯通的伦理政治思想

本文考察了孔子“论政”和孟子“仁政”、荀子“礼治”以及儒家经典《大学》、《礼运》、《祭义》篇与《孝经》等所体现的政治与伦理相贯通的伦理政治思想,并从理论上分析了政治与伦理的区别和联系,以及评述了西方一些著名哲学家、伦理学家对政治与伦理相互关联的认识和论述。认为对先秦儒家政治伦理相贯通的伦理政治思想应给予历史主义的科学评价,肯定其所包含的民本、民主、贵民等积极因素,借鉴其德治与法治统一、个性完善与社会完善统一、物质追求与精神追求统一、理性主义与人文精神统一的安邦治国的慧识,为建设中国特色的政治文明和精神文明服务。     

The psychology of whistleblowing

Whistleblowing, its antecedents, and its aftermath are complex and varied phenomena. Motivational factors in the perception of alleged misconduct and in the response to such allegations by the accused and the institution are examined. Understanding the psychological processes that underlie some of the surprising behavior surrounding whistleblowing will enable those who perceive wrongdoing, as well as the professional societies and work organizations which voice their concern, to better respond to apparent wrongdoing, while preserving the reputation and mental health of all parties to such cases. An earlier version of this paper was presented at the symposium entitled “Damned If You Do, Damned If You Don’t: What the Scientific Community Can Do About Whistleblowing” held during the Annual Meeting of the American Association for the Advancement of Science, Seattle, Washington, 15 February, 1997.     

SOME ETHICAL CONSIDERATIONS OF SHORT-TERM WORKSHOPS IN THE PRINCIPLES AND METHODS OF BEHAVIOR MODIFICATION1

Workshops and seminars to expose different sectors of the professional community to the principles and applications of behavior modification are briefly discussed. The possible misapplication of procedures by conference participants, whose only exposure to behavioral methods has been at these workshops is viewed as a potentially serious ethical issue. It is suggested that the goals of such seminars and workshops must be clarified, and methods of evaluation of the participants' skills devised, lest we contribute to the misapplication of procedures and to the criticism that behavioral methods are unethical approaches to treatment.     

罗从彦伦理思想发微

罗从彦提出了仁体义用说,以体用关系的层面,肯定了仁道原则与普遍规范之间的统一性。在此基础上,他对道德与法的关系作了深入的考察,强调立法不可不严,行法不可不恕。同时,罗从彦还探讨了理之必然与世之常行的相关性,赋予理本身以“易简”的品格。     

Common-Sense Virtue Ethics and Moral Luck

Moral luck poses a problem for out conception of responsibility because it highlights a tension between morality and lack of control. Michael Slote’s common-sense virtue ethics claims to avoid this problem. However there are a number of objections to this claim. Firstly, it is not clear that Slote fully appreciates the problem posed by moral luck. Secondly, Slote’s move from the moral to the ethical is problematic. Thirdly it is not clear why we should want to abandon judgements of moral blame in favour of judgements of ethical deplorability. Finally this paper defends an alternative solution to the problem of moral luck, which focuses on judgements of probability, but which has been rejected by Slote.