试论环境道德教育的本质特征

环境道德教育是培养解决环境问题应具备的价值观和态度的教育,是环境教育的有机组成部分,它是一种素质教育、人格教育;是一种社会教育、大众教育;是一种全面的、持续的终身教育。它拓展了现代教育的空域时序人种囿见,最有可能成为跨越各种差异的国际性教育。     

代际伦理：一个新的伦理维度

代际关系问题已经成为现代社会的一个突出问题,它使社会关系的纵横结构更加复杂。蕴藏于代际关系之中并作为代际关系之重要方面的代际伦理也就成为了现代社会的一个新的伦理维度。代际伦理的各种问题已成为现代伦理学所面临的崭新课题。     

Ethical Challenges for Military Psychologists: When Worlds Collide

Despite the mental health needs in the military and improved access to military psychologists, many in need do not seek psychological services. The military policies, culture, and environment pose considerable barriers to help seeking. In turn, military practices often conflict with the psychologist’s professional ethics, leading to a range of ethical dilemmas including multiple relationships, multiple agencies, and limited confidentiality. To address ethical concerns and encourage service members to seek mental health services, this article proposes maintaining an understanding of military rules, law, and professional ethics; identifying multiple relationships and establishing boundaries up front; and collaborating with the patient in disclosures of information.     

Functional Psychopathy in Morally Relevant Business Decisions

Literature addressing organizational ethical behavior has focused intensely on cognitive moral development, and more recently the automatic and natural moral inclinations (i.e., moral intuitions). Research addressing the incapacity for moral reasoning, such as psychopathy, is rarely addressed in organizational behavior (Smith & Lilienfeld, 2013; Stevens, Deuling, & Armenakis, 2011). Our first aim is to develop a construct definition for functional psychopathy that is appropriate for organizational science and theoretically consistent with the extensive previous clinical and criminal research in this field. Second, we apply two versions of a scale not previously used in business research relative to moral judgments. This scale is a self-reported measure of functional psychopathy and is useful for its relationships with ethically relevant business decisions. Further, we examine which factors emerge as having the highest relationship with ethical decision making. Third, we seek to advance the usefulness of this construct by more precisely placing psychopathy within its nomological network. With these goals in mind, a combined sample of business school seniors (N = 418) participated in three studies. Findings indicate a significant influence of psychopathy over a range of ethically relevant business decisions, as well as negative correlations with factors of the Moral Approbation (Ryan & Riordan, 2000) and the Moral Awareness (Reynolds, 2006a) scales. We conclude with directions for future research and considerations for practice.     

我国社会医疗保险基金风险管理问题

通过对中国加入WTO进入后过渡期社会医疗保险基金管理现状、存在的问题进行分析,根据社会医疗保险基金的运作流程及对应主体可能对保险基金安全造成的影响,从基金保值增值、道德风险控制、宏观管理等角度提出了加强社会医疗保险基金安全的政策建议.     

器官移植道德反思——兼评器官商品化

自从器官移植技术出现以来,器官移植供体的缺乏就成为了制约其发展的瓶颈问题,而脑死亡临床诊断标准的出台为解决这个问题指明了方向。如何为脑死亡立法和器官移植立法寻求合理的道德支持是立足点,也是现代生命伦理学的热点与难点之一。以器官移植的供体来源短缺为切入点,提出了解决有关立法和寻求新的道德资源支持的一些思路与方向,坚决反对通过器官商品化来解决移植供体短缺的问题。     

知识资本、人力资本与伦理价值的资本化问题初探

知识资本是知识经济的灵魂,在知识资本化的条件下,伦理价值也会随着知识的功能扩张而扩张,伦理“知识”也会物化为资本。人力资本理论的诞生为伦理价值的资本化提供了条件和途径,使伦理价值资本化成为现实。伦理资本除了具有人力资本的一般特征外,还有自己的特殊性。     

临床均势原则辨析——对临床科研方法的伦理思考

随机对照试验作为一种评价新疗法的可靠设计方法,开始逐渐被世界范围内的临床医生所广泛接受和采用,成为目前最重要的试验方法之一。RCT的运用应该遵循一定的伦理准则,即临床均势原则。围绕临床均势原则这一主题,对随机对照试验的方法论进行较为深入的伦理学思考。并对临床均势的内涵、伦理意义,以及这一伦理要求在实践中所引发的各种伦理争论加以探讨。     

Embodied reflexivity: discerning ethical practice through the Six-Part Story Method

Early reflective practice drew on the work of John Dewey and the concept of learning-by-doing involving individual reflection on, and in, action. More recently the practice of reflection has also been taken into a more socially constructed, and emergent, sense of knowing where the individual ‘reflexes’ in, and through, experiences as felt ways of knowing. This concept forms the basis of this article. We will explore a process of learning called the Six-Part Story Method (6PSM). Originally created in the field of dramatherapy as a diagnostic tool to enable child victims of trauma to be supported, Elinor further developed it in 2017 to support education professionals and leaders to enhance their reflective practice and create new opportunities to develop greater self-awareness. Warren then utilized it in teaching a course on ethical practice in a graduate programme; the course’s epistemological underpinning is the concept of ‘ethical know-how’. We then include the work of Helen, a student in the programme, as she explores the story she developed through the 6PSM and then analyzes the effect of it on herself one year later.