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71.
我国医疗机构产权制度改革的实践与思考 总被引:1,自引:0,他引:1
高洁芬 《医学与哲学(人文社会医学版)》2005,26(5):9-11
产权制度改革是医疗机构适应市场经济发展的必由之路.就改革过程中出现的一些如国有资产流失、交易费用过高、民营医院不公正待遇、如何妥善安排富余人员等问题进行了分析,并提出了相应的对策;纠正了一些有关医疗机构产权制度改革认识上的误区. 相似文献
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73.
Veit Bader 《Ethical Theory and Moral Practice》2005,8(1-2):83-103
Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between priority for compatriots versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of priority for compatriots: (i) Reasonable particularists often forget that associative duties for compatriots compete with many sub-national and trans-domestic associative duties. (ii) They tend to forget that associative national duties compete with other, strong special (contractual, reparative) obligations regarding not only citizens and residents inside nation-states but also trans-domestic obligations across state borders. (iii) They do not properly discuss the problem of unallocated duties in addressing global poverty and insecurity. (iv) The design of supra-national and global mediating institutions, and the crafting of policies to remedy the misallocation of duties and to coordinate the required state activities is an urgent task neglected by liberal nationalists. In the recent context, reasonable partialitys bias towards partiality is most unwelcome and morally dubious. Reasonable impartialitys bias towards cosmopolitanism helps to stimulate a drastic shift in obligations and stimulates productive trans-national institutional design. 相似文献
74.
There are several reasons for the current prominence of global health issues. Among the most important is the growing awareness
that some risks to health are global in scope and can only be countered by global cooperation. In addition, human rights discourse
and, more generally, the articulation of a coherent cosmopolitan ethical perspective that acknowledges the importance of all
persons, regardless of where they live, provide a normative basis for taking global health seriously as a moral issue. In
this paper we begin the task of translating the vague commitment to doing something to improve global health into a coherent
set of more determinate obligations. One chief conclusion of our inquiry is that the responsibilities of states regarding
global health are both more determinate and more extensive than is usually assumed. We also argue, however, that institutional
innovation will be needed to achieve a more comprehensive, fair distribution of concrete responsibilities regarding global
health and to provide effective mechanisms for holding various state and nonstate actors accountable for fulfilling them. 相似文献
75.
Philip G. Wilson Dennis H. Reid James F. Phillips Louis D. Burgio 《Journal of applied behavior analysis》1984,17(2):189-201
Benefits have been reported for certain institutionalized populations when mealtimes are arranged under normal, family-style conditions. In this study, we evaluated a program for teaching family-style mealtime skills to institutionalized persons with skill deficits greater than those targeted in previous research—the profoundly retarded. Results showed that the program, involving forward chaining with a less-to-more intrusive prompting sequence and contingent reinforcement, successfully taught four profoundly retarded persons several family-style skills. Also, systematic measures supported the durability of the skills, social validity of the behavior changes; Final acceptance of the program by staff trainers, and no detrimental changes in health-related variables associated with food consumption. However, results also indicated that beneficial corollary changes (e.g., increased peer communication) previously reported with higher skilled populations did not occur. These results suggest that with more seriously handicapped populations, multiple changes should not be assumed when normalizing institutional conditions; rather, specific skill training will probably be necessary. 相似文献
76.
77.
加强情商培养 构建急诊和谐的医患关系 总被引:1,自引:0,他引:1
急诊科是医院救治急、危、重患者的第一线,也是医患冲突高发的科室,因此善于沟通和交流的高情商成为急诊科医生的必备品质之一;本文从情绪调控、心理学、利益得失、人文素养、语言艺术等角度探讨了急诊科医生情商培养在构建和谐医患关系中的重要作用。 相似文献
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79.
对制度公平性的感知会影响人们对制度的信任,如果人们相信考试制度是公平的,每个人在这样的制度安排下拥有平等的机会,是否会愿意将更多的时间和精力投入到学习中呢?研究1通过启动119名和112名本科三年级学生对考研制度的信任与不信任,考察其对学业投入意向的影响,结果发现相比在考研制度不信任条件下,信任条件下个体的学业投入意向更高.研究2通过启动被试对一般考试制度的信任与不信任,考察其对学业投入意向的影响,结果表明即使不是和个体直接相关的某项具体考试制度,仅仅是对一般考试制度的信任也能有效影响个体学业投入意向. 相似文献
80.
In this article, we consider the role that religion plays in the health‐care institutions of the United States and the United Kingdom. Religion has played a significant role in the development of health‐care institutions in both countries and continues to be present in them in important ways. To capture the range of involvement of religious groups in various sectors of the health‐care institution, we propose a continuum for their relationship, from completely merged identities at one end (“faith‐saturated”) to entirely separate ones at the other (“faith‐secular partnerships”). Versions of this scheme have appeared in both U.S. and U.K. reports that describe the faith component of faith‐based organizations that work in global contexts. We apply this framework to identify specific U.S. and U.K. exemplars, finding that examples of all types exist in both societies, despite the more secular nature of the United Kingdom. Accurately characterizing the relationship between religion and public health‐care institutions can inform future policy and research. 相似文献