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211.
The study examined similarities and differences between people having individualist and collectivist cultural orientations
in terms of what they perceive as stressful and uplifting experiences in their daily lives, and the relation between daily
experiences and family and life satisfaction. Data were collected from two representative community samples (697 Jews and
303 Arabs). Each sample was grouped into individualist and collectivist cultural orientations. The two cultural orientation
groups differed with respect to the appraisal of positive and negative daily experiences. A structural equation modeling (SEM)
multi-group analysis indicated a similar factor structure for hassles and uplifts in both groups. However, the two groups
differed in the effects of positive and negative daily occurrences on family and life satisfaction. 相似文献
212.
Bibace R 《Integrative psychological & behavioral science》2008,42(1):76-86
My response to Engelmann (2008) will be based on several questions that will allow both its author and the general reader to determine whether the assumptions I make as an interpreter of this complex paper are congruent or incongruent with their own interpretations of the text. The interpretations by the writer, by any commentator, and the diverse interpretations of a general audience together with my own interpretations will, I hope, facilitate some fruitful ‘comparative evaluations.’ I articulate my inferences of the most dense part of the paper, namely the ‘concrete immediate Consciousness and the developing absent outside.’ My hope is to address Engelmann’s question: “Am I in a better disposition to judge modern theories of consciousness?” The last section of my response spells out more personal comments to my all too brief and single encounter with Arno Engelmann. It is there that Arno Engelmann’s fascinating statement “I am a citizen of the world” is addressed through its counterparts in my life. 相似文献
213.
van der Horst FC Leroy HA van der Veer R 《Integrative psychological & behavioral science》2008,42(4):370-388
From 1957 through the mid-1970s, John Bowlby, one of the founders of attachment theory, was in close personal and scientific
contact with Harry Harlow. In constructing his new theory on the nature of the bond between children and their caregivers,
Bowlby profited highly from Harlow’s experimental work with rhesus monkeys. Harlow in his turn was influenced and inspired
by Bowlby’s new thinking. On the basis of the correspondence between Harlow and Bowlby, their mutual participation in scientific
meetings, archival materials, and an analysis of their scholarly writings, both the personal relationship between John Bowlby
and Harry Harlow and the cross-fertilization of their work are described.
Frank C.P. van der Horst is a PhD student and Lecturer at the Centre for Child and Family Studies at Leiden University, The Netherlands. The work presented in this special issue is part of his doctoral thesis on the roots of Bowlby’s attachment theory. The defence of this thesis, titled John Bowlby and ethology: a study of cross-fertilization, is scheduled for early 2009. Helen A. LeRoy recently retired from the Harlow Primate Lab at the University of Wisconsin-Madison after working there for nearly half a century. During that time, she worked closely with Harry Harlow from her arrival in 1958 until his retirement in 1974. She was Harlow’s executive assistant and was his help and stay in the editing of the Journal of Comparative and Physiological Psychology. René van der Veer is Professor of History of Educational Thinking at Leiden University, The Netherlands. His research addresses the work of key educational thinkers such as Gal’perin, Janet, Piaget, Vygotsky, Werner, and Wallon. In a longer study the origin of the idea of the social mind was traced. He is on the Editorial Board of Integrative Psychological and Behavioral Sciences. 相似文献
Frank C. P. van der HorstEmail: |
Frank C.P. van der Horst is a PhD student and Lecturer at the Centre for Child and Family Studies at Leiden University, The Netherlands. The work presented in this special issue is part of his doctoral thesis on the roots of Bowlby’s attachment theory. The defence of this thesis, titled John Bowlby and ethology: a study of cross-fertilization, is scheduled for early 2009. Helen A. LeRoy recently retired from the Harlow Primate Lab at the University of Wisconsin-Madison after working there for nearly half a century. During that time, she worked closely with Harry Harlow from her arrival in 1958 until his retirement in 1974. She was Harlow’s executive assistant and was his help and stay in the editing of the Journal of Comparative and Physiological Psychology. René van der Veer is Professor of History of Educational Thinking at Leiden University, The Netherlands. His research addresses the work of key educational thinkers such as Gal’perin, Janet, Piaget, Vygotsky, Werner, and Wallon. In a longer study the origin of the idea of the social mind was traced. He is on the Editorial Board of Integrative Psychological and Behavioral Sciences. 相似文献
214.
J. P. Siegel 《Journal of Contemporary Psychotherapy》2008,38(3):161-168
Current developments in neurophysiology and trauma have re-awakened interest in the reciprocal influences of the interpersonal
and intrapsychic domains. Although object relations theory continues to guide clinical practice, its integration into models
of best practice has been limited by a lack of empirical study. This paper examines the defense mechanism of splitting in
couples from the theoretical, empirical and clinical perspectives in ways that allow for integration with research findings.
It is proposed that splitting operates on a continuum from a specific response that is stimulated by anxiety, to a fundamental
style of relating that is marked by emotional reactivity, impaired problem solving and relationship instability. Specific
treatment interventions that integrate object relations and cognitive perspectives are summarized. 相似文献
215.
Michael J. Platow 《Journal of experimental social psychology》2008,44(3):743-750
We observe that the voice-leads-to-respect process underlying relational models of procedural fairness is assumed to follow primarily if not solely from interaction with an in-group authority. Moreover, if the voice recipients believe that the authority is unaware of this shared group membership, then the provision of voice actually says nothing (to the voice recipients) about their standing as group members; the respect-providing information as valued in-group members is absent because the recipients know that the authority does not know of their shared group membership. We tested these assumptions in a three-way design manipulating the group membership of the authority (in-group vs. out-group), the nature of voice (provided vs. denied) and the nature of group membership knowledge (the authority knows or does not know the voice recipient’s group membership). A significant three-way interaction was found, as predicted, on respect and fairness ratings. These data provide clear experimental support for an unstated, and yet untested, assumption of relational models of procedural fairness. 相似文献
216.
Sophie Trawalter Jennifer A. Richeson 《Journal of experimental social psychology》2008,44(4):1214-1217
The present study investigated whether the conditions that make interracial contact anxiety-provoking for Whites differ from those that make it anxiety-provoking for Blacks. Specifically, the present work examined interracial anxiety as a function of discussant race (i.e., White or Black) and discussion topic (i.e., race-related or race-neutral). To that end, we examined the nonverbal behavior of White and Black participants during brief interpersonal interactions. Consistent with previous research, White participants behaved more anxiously during interracial than same-race interactions. Additionally, White participants of interracial interaction behaved more anxiously than their Black interaction partners. Furthermore, whereas White participants of interracial interactions found race-related discussions no more stressful than race-neutral discussions, Black participants of interracial interactions found race-related discussions less stressful than race-neutral discussions. The implications of these racial and contextual differences in interracial anxiety for improving interracial contact and race relations, more broadly, are discussed. 相似文献
217.
Across four experiments, we test the idea that power decreases metastereotyping, and that this effect is mediated by reduced perspective taking. Metastereotypes refer to the beliefs that members of group A share about the stereotypes that members of specific outgroup B typically have about ingroup A. We propose that the dominant psychological orientation of the powerless is aimed at seeing how others see them. In an intergroup situation they are therefore inclined to activate and apply metastereotypes. In the first three experiments we consistently find that low power leads to more metastereotyping than high power and control (in Experiment 3). Specifically, we show this effect with three different manipulations of power, namely a role manipulation (Experiment 1), experiential priming (Experiment 2), and parafoveal priming (Experiment 3). In the fourth experiment we uncover the mediating role of perspective taking. Together these findings provide strong evidence that powerlessness leads to metastereotyping. 相似文献
218.
Vassilios Livanios 《Journal for General Philosophy of Science》2008,39(2):383-394
The basic principles of dispositional essentialism do not require that the fundamental spatiotemporal relations are dispositional
in nature. Nevertheless, Bird (who defends dispositional monism) argues that they possess dispositional essences in virtue
of the fact that the obtaining of these relations can be characterised by the satisfaction of a certain counterfactual. In
this paper I argue that his suggestion fails, and so, despite his attempt, the case of the spatiotemporal relations remains
the ‘big bad bug’ for the thesis of dispositional monism.
相似文献
Vassilios LivaniosEmail: |
219.
This paper presents an analysis of everyday understandings of the law, within the context of a dispute between colonial and indigenous land interests in New Zealand. The analysis is informed by developments in the areas of critical legal studies, methodological critique of legal psychology, the social constructionist movement within social psychology, and the application of discursive psychology to understandings of racism. Data for this work was drawn from a corpus of letters to the editor of a newspaper, published in the city where the land dispute took place. Writers constructed the dispute as a legal issue and deployed two divergent constructions of the law. When the ‘primacy’ of the law was invoked, indigenous interests and the protesters were positioned as lawbreakers. When ‘the law in context’ was the resource used, protesters became positioned as seekers of justice. These variable constructions are discussed in terms of the social practices they engender and their wider contribution to debates regarding indigenous and colonial interests. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
220.
The logic BKc1 is the basic constructive logic in the ternaryrelational semantics (without a set of designated points) adequateto consistency understood as the absence of the negation ofany theorem. Negation is introduced in BKc1 with a negationconnective. The aim of this paper is to define the logic BKc1F.In this logic negation is introduced via a propositional falsityconstant. We prove that BKc1 and BKc1F are definitionally equivalent. 相似文献