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71.
Lothar Schfer 《Zygon》2006,41(3):593-598
Abstract. I respond to Stanley Klein's critique of my essay “Quantum Reality, the Emergence of Complex Order from Virtual States, and the Importance of Consciousness in the Universe,” arguing in support of the necessity to derive a quantum perspective of evolution rather than adhering to an essentially classical view. In response to Klein's criticism of my concept of a cosmic morality, the origins of that concept are traced back to Zeno of Citium. I wholeheartedly embrace Klein's suggestion that the new science inspires views of the human condition that can help us make the world a better place. 相似文献
72.
A. Georges L. Romme 《Journal of community & applied social psychology》2004,14(6):495-499
This article evaluates the notion and practice of action research, as defined by contributors to the recent special issue ‘Action Research and Emancipation’ in this journal. The author argues that, although action research implicitly has a design orientation, it largely draws on the humanities and sciences as its main role models. As a result, action researchers nowadays do not see themselves as design professionals. Idealized design methods serve to illustrate how design research can help realize the emancipatory intentions of action researchers. Copyright © 2004 John Wiley & Sons, Ltd. 相似文献
73.
Insight has been investigated under the assumption that participants solve insight problems with insight processes and/or experiences. A recent trend has involved presenting participants with the solution and analysing the resultant experience as if insight has taken place. We examined self-reports of the aha experience, a defining aspect of insight, before and after feedback, along with additional affective components of insight (e.g., pleasure, surprise, impasse). Classic insight problems, compound remote associates, and non-insight problems were randomly interleaved and presented to participants. Solution feedback increased ratings of aha experience in both insight and non-insight problems, with this result being driven by responses to solutions that were initially incorrectly generated. Ratings of aha for correctly generated solutions decreased after the correct solution was presented. These findings have implications for insight research paradigms as well as informing teaching methods. 相似文献
74.
Snowden LR 《American journal of community psychology》2005,35(1-2):1-8
We need to further develop theoretically informed, empirically grounded bodies of knowledge on how community structures, norms, and processes operate in local communities and how they affect human well-being, especially in culturally diverse and ethnic minority communities. Scholars pursuing this agenda will benefit from population thinking which focuses attention on human aggregates and on equilibrium processes and social and community mechanisms of change. They will benefit too from considering a promising body of theory and research on social capital. Community level knowledge has profound intervention-related implications at policy levels: such knowledge figured prominently in initiatives associated with 2.5 million residents leaving poverty neighborhoods during the decade 1990–2000. It continues to figure in crucial policy debates and provides a knowledge base on which future federal reports, like 2001s Mental Health: Culture, Race, and Ethnicity—A Supplement to Mental Health: A Report of the Surgeon General, can draw.This article is based on the address delivered as the recipient of the 2004 Division 27 Award for Distinguished Contribution to Theory and Research in Community Psychology 相似文献
75.
Victoria Graham Fuller & Catherine Crowther 《The Journal of analytical psychology》1998,43(4):523-543
This paper is presented jointly by two analysts who have worked with patients whose silence stretched over years. They taxed our professional selves and our therapeutic repertoire of responses and techniques to the limit. Partly in response to these experiences, each analyst found herself needing to talk with another who could verify disturbing countertransference reactions from the standpoint of similar experience. The patients' (largely silent) attacks on analysis and their inability to use it conventionally constellated the need in us to talk, in an effort to relieve projected anxiety. Our conversations provided some containment of the destructive fantasies which we found developing in response to lack of verbal interaction with our patients. Unlike patients who project into an analyst in the unconscious hope of finding containment, silent patients project the need for containment, which they then disavow, leaving the analyst carrying the need, and feeling helpless, baffled and undermined in their therapeutic identity (Colman, private communication). In keeping with the theme of this conference, we found that our collaboration about what chronic analytic silence may mean helped to counteract its destructive effect on the analyst-patient relationship 相似文献
76.
Factor analysis and AIC 总被引:65,自引:0,他引:65
Hirotugu Akaike 《Psychometrika》1987,52(3):317-332
The information criterion AIC was introduced to extend the method of maximum likelihood to the multimodel situation. It was obtained by relating the successful experience of the order determination of an autoregressive model to the determination of the number of factors in the maximum likelihood factor analysis. The use of the AIC criterion in the factor analysis is particularly interesting when it is viewed as the choice of a Bayesian model. This observation shows that the area of application of AIC can be much wider than the conventional i.i.d. type models on which the original derivation of the criterion was based. The observation of the Bayesian structure of the factor analysis model leads us to the handling of the problem of improper solution by introducing a natural prior distribution of factor loadings.The author would like to express his thanks to Jim Ramsay, Yoshio Takane, Donald Ramirez and Hamparsum Bozdogan for helpful comments on the original version of the paper. Thanks are also due to Emiko Arahata for her help in computing. 相似文献
77.
Iain Law 《Ethical Theory and Moral Practice》1999,2(3):263-276
This paper examines recent attempts to defend Rule-Consequentialism against a traditional objection. That objection takes the form of a dilemma, that either Rule-Consequentialism collapses into Act-Consequentialism or it is incoherent. Attempts to avoid this dilemma based on the idea that using RC has better results than using AC are rejected on the grounds that they conflate the ideas of a criterion of rightness and a decision procedure. Other strategies, Brad Hooker's prominent amongst them, involving the thought that RC need contain no overarching concern to maximize the good are acknowledged to avoid the original dilemma, but lead to further problems of motivating and justifying RC in the absence of such a concern. The paper argues that Hooker's attempt to deal with these problems by using a 'Reflective Equilibrium plus method is unsuccessful. 相似文献
78.
Jeffrey Cobb 《Metaphilosophy》2001,32(4):419-426
G. E. Moore opined that the paradox of analysis might be avoided if it could be shown that sentences expressing conceptual analyses convey information not only about concepts, but also about the expressions they use. If so, "to be a brother is to be a male sibling" and "to be a brother is to be a brother" might express the same proposition, and yet not be identical in information value as the paradox suggests. How sentences might do this, Moore could not see. Many philosophers have pointed out an obvious way in which sentences might be said to convey information about the expressions they use. Some have suggested this information might be used to develop Moore's intuition and resolve the paradox of analysis. I argue that this approach fails. I present a version of the paradox of analysis that resists this sort of solution. 相似文献
79.
John D. Arras 《Theoretical medicine and bioethics》2009,30(1):11-30
In this commentary, I critically discuss the respective views of Gert and Beauchamp–Childress on the nature of so-called common
morality and its promise for enriching ethical reflection within the field of bioethics. Although I endorse Beauchamp and
Childress’ shift from an emphasis on ethical theory as the source of moral norms to an emphasis on common morality, I question
whether rouging up common morality to make it look like some sort of ultimate and universal foundation for morality, untouched
by the dialectics of time and reflective equilibrium, was an equally good move. As for Gert’s magisterial conception of common
morality, I conclude that certain elements of his system are controversial at best and woefully inadequate at worst. He has
a tendency to find in common morality what he himself put there, and his highly restricted conception of duties of assistance
strikes this reader as ad hoc, inadequately defended, and unworthy of a project whose goal is to lessen the amount of misery
in the world.
相似文献
John D. ArrasEmail: |
80.
This article presents a creative intervention called kinetic sculpture for loss adaptation in grief counseling. This intervention is supported by professional literature regarding Bowenian family systems and creativity in counseling. The deaths of family members may generate much uncertainty for clients regarding functioning of their family systems. Kinetic sculpture allows clients to create visual examples of family equilibrium before, in the midst of, and after the deaths of family members. Insight gained from engaging in this intervention can aid clients in making aspirational plans for their own adaptations to loss. In this article, we present step-by-step instructions for creating the kinetic sculpture, make recommendations for process questions to accompany the intervention, and apply the kinetic sculpture in a case example. 相似文献