"伦理精神"及其"价值生态"——《伦理精神的价值生态》再版序言

“伦理精神”是本人伦理学研究中最基本、最有个性特点的核心概念,对它的涵义的理解应在世界道德哲学的语境中,结合“伦理”和“精神”各自的本质及其统一关系来进存。“价值生态”是“自然生态”概念的哲学提升和意义抽象,“伦理精神”和“价值生态”的结合是道德哲学的生态价值观和生态方法论。消解价值霸权,在“生态觉悟”中追求和达到“伦理学方法的超越”是“伦理精神的价值生态”命题和理论所试图探讨和解决的两个现实和学术课题。     

心理账户：理论与应用启示

“心理账户”是人们在心理上对结果（尤其是经济结果）的编码、分类和估价的过程,它揭示了人们在进行（资金）财富决策时的心理认知过程。心理账户的理论成果主要集中在“非替代性”的本质特征以及特殊的心理运算规则,心理账户在各个应用领域的研究成果主要包括：价格感知;行为资产组合理论;行为生命周期理论以及消费预算的研究。未来将在多元化研究方法的基础上,开展跨文化研究,对心理账户的内在心理机制和认知规律深入探讨     

Rules for Reasoning from Knowledge and Lack of Knowledge

In this paper, the traditional view that argumentum ad ignorantiam is a logical fallacy is challenged, and lessons are drawn on how to model inferences drawn from knowledge in combination with ones drawn from lack of knowledge. Five defeasible rules for evaluating knowledge-based arguments that apply to inferences drawn under conditions of lack of knowledge are formulated. They are the veridicality rule, the consistency of knowledge rule, the closure of knowledge rule, the rule of refutation and the rule for argument from ignorance. The basic thesis of the paper is that knowledge-based arguments, including the argument from ignorance, need to be evaluated by criteria for epistemic closure and other evidential rules that are pragmatic in nature, that need to be formulated and applied differently at different stages of an investigation or discussion. The paper helps us to understand practical criteria that should be used to evaluate all arguments based on knowledge and/or ignorance.

传统伦理学的价值伦理学转向

传统伦理学的价值伦理学转向,一是基于研究重心由“应当”问题转换为“德行之所以然”的问题,二是基于研究范式上由目的论、德性论、义务论等转换为价值论。作为传统伦理学的集大成者,康德伦理学一方面因其浓烈的价值论色彩而成为舍勒和N．哈特曼价值伦理学的前奏,另一方面因其“实质”内容缺失而致的形式主义又为后者的拓展提供了空间。舍勒,尤其是N．哈特曼的实质价值伦理学正是在康德伦理学的理论平台上得以建立的。     

On Łukasiewicz's Four-Valued Modal Logic

ukasiewicz's four-valued modal logic is surveyed and analyzed, together with ukasiewicz's motivations to develop it. A faithful interpretation of it in classical (non-modal) two-valued logic is presented, and some consequences are drawn concerning its classification and its algebraic behaviour. Some counter-intuitive aspects of this logic are discussed in the light of the presented results, ukasiewicz's own texts, and related literature.     

Invited Review—Survey of Value‐Focused Thinking: Applications,Research Developments and Areas for Future Research

Criteria are the central focus of multi‐criteria decision analysis. Many authors have suggested using our values (or preferences) to define the criteria we use to evaluate alternatives. Value‐focused thinking (VFT) is an important philosophy that advocates a more fundamental view of values in our decision making in our private and professional lives. VFT proponents advocate starting first with our values and then using our values to create decision opportunities, evaluate alternatives and finally develop improved alternatives. It has been 20 years since VFT was first introduced by Ralph Keeney. This paper surveys the VFT literature to provide a comprehensive summary of the significant applications, describe the main research developments and identify areas for future research. We review the scope and magnitude of VFT applications and the key developments in theory since VFT was introduced in 1992 and found 89 papers written in 29 journals from 1992 to 2010. We develop about 20 research questions that include the type of article (application, theory, case study, etc.), the size of the decision space (which, when given, ranged from $200K to billions of dollars), the contribution documented in the article (application benefits) and the research contributions (categorized by preferences, uncertainties and alternatives). After summarizing the answers to these questions, we conclude the paper with suggestions for improving VFT applications and potential future research. We found a large number of significant VFT applications and several useful research contributions. We also found an increasing number of VFT papers written by international authors. Copyright © 2012 John Wiley & Sons, Ltd.     

Chapter 7: The Dilemma of Aging

SUMMARY

Intergenerational programming has received much attention and has been heralded as beneficial for both children and older adults. However, little has been reported in the literature concerning adult reactions to and benefits of intergenerational activities. A report on the first two years of an ongoing intergenerational project involving a preschool and a retirement community is presented. Four adults who participated regularly were interviewed in depth and findings are reported. All categories from the interviews represented aspects of Erikson's Generativity stage, and indicated that spirituality was enhanced through intergenerational contacts. Opportunities to interact with young children engendered a sense of relatedness to others and hope for the future for the older adult interviewees. Implications of this program that strengthened links to younger generations, and fostered positive affect, well-being, and spirituality in the aging process are discussed.     

Meno and the Monist

Recent critiques of veritistic value monism, or the idea that true belief is unique in being of fundamental epistemic value, typically invoke a claim about the surplus value of knowledge over mere true belief, in turn traced back to Plato's Meno. However, to the extent Plato at all defends a surplus claim in the Meno, it differs from that figuring in contemporary discussions with respect to both its scope and the kind of value at issue, and is under closer scrutiny fully compatible with veritistic value monism. Consequently, contrary to what seems to be supposed in the literature, the critics of monism have little to gain from turning to the Meno for support.