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381.
Paul Ziche 《Metaphilosophy》2023,54(2-3):268-279
There is a classical paradox in education that also affects the epistemic virtues: the paradox inherent in the demand to develop general strategies for training persons to be free and creative individuals. This problem becomes particularly salient with respect to the epistemic virtue of creativity, the more so if we consider a radical form of creativity, namely, genius. This paper explores a historical constellation in which rigorous claims about the standards for knowledge and morality were developed, along with a highly influential notion of genius: the philosophy of Kant and of immediate post-Kantian philosophers. The paper shows how in this historical moment came together a new notion of “science,” a theory of “genius” and of virtues, and an analysis of the promises and difficulties inherent in educating a virtuous or creative individual. In this constellation of ideas, there also emerges a potentially fruitful account of how to teach intellectual creativity. 相似文献
382.
Lukas M. Verburgt 《Metaphilosophy》2023,54(2-3):187-194
The main ambition of the eight articles in this collection is to bring together two currently distinct bodies of literature—on scholarly virtues and vices in the sciences and the humanities, and on epistemic virtues and vices—and to jointly connect them to recent work in (revisionary) historiography of philosophy. This introduction briefly reflects on this ambition, providing background and context, and offers a short overview of the eight articles. 相似文献
383.
The need for closure and the ability to achieve closure are generally thought to be independent from one another. However, previous researchers have found inconsistent relations between these two variables, possibly due to measurement scale modifications that slightly shifted how the underlying constructs were assessed. The present research attempted to address some of these methodological issues with previous research by conducting a single-paper meta-analysis on the correlations between the ability to achieve closure scale and the full need for closure scale and each of its five subscales. Across six university student samples (N = 1983), the full need for closure scale and most of its subscales were significantly negatively correlated with the ability to achieve closure. This finding suggests that the ability to achieve closure affects the costs and benefits of closure and therefore, consistent with lay epistemic theory, the ability to achieve closure predicts individual differences in the need for closure. 相似文献
384.
Olga Poller 《Theoria》2021,87(1):230-246
In order to block controversial predictions of 2D semantics (The Nesting Problem), Chalmers and Rabern (2014) propose adding an additional constriction called “the liveness constraint” in definitions of epistemic modals. Without this constraint, all scenario‐world pairs counterfactual to a scenario‐world pair considered as actual in a 2D matrix for a contingent a priori proposition ϕ appear problematic for 2D semantics. This is because, although it is false that ϕ in such pairs, it is a priori true that ϕ . I consider two versions of 2D semantics, those with unstructured and structured intensions. I argue that the unstructured version of 2D semantics is over‐simplified and due to this, it has controversial predictions for counterfactual scenario‐world pairs – the definition of epistemic conceivability with the liveness constraint causes some contingent propositions to appear inconceivable in counterfactual scenario‐world pairs, while some other contingent propositions remain conceivable. In turn, the structured version of the 2D account of propositions has no explanation of how it is possible to possess purely qualitative knowledge without its being dependent on a particular individual or on a particular actual world. 相似文献
385.
Self‐deception is typically considered epistemically irrational, for it involves holding certain doxastic attitudes against strong counter‐evidence. Pragmatic encroachment about epistemic rationality says that whether it is epistemically rational to believe, withhold belief or disbelieve something can depend on perceived practical factors of one's situation. In this paper I argue that some cases of self‐deception satisfy what pragmatic encroachment considers sufficient conditions for epistemic rationality. As a result, we face the following dilemma: either we revise the received view about self‐deception or we deny pragmatic encroachment on epistemic rationality. I suggest that the dilemma can be solved if we pay close attention to the distinction between ideal and bounded rationality. I argue that the problematic cases fail to meet standards of ideal rationality but exemplify bounded rationality. The solution preserves pragmatic encroachment on bounded rationality, but denies it on ideal rationality. 相似文献
386.
The most common way to induce fluency using rhythm requires persons who stutter to speak one syllable or one word to each beat of a metronome, but stuttering can also be eliminated when the stimulus is of a particular duration (e.g., 1 second [s]). The present study examined stuttering frequency, speech production changes, and speech naturalness during rhythmic speech that alternated 1 s of reading with 1 s of silence. A repeated-measures design was used to compare data obtained during a control reading condition and during rhythmic reading in 10 persons who stutter (PWS) and 10 normally fluent controls. Ratings for speech naturalness were also gathered from naïve listeners. Results showed that mean vowel duration increased significantly, and the percentage of short phonated intervals decreased significantly, for both groups from the control to the experimental condition. Mean phonated interval length increased significantly for the fluent controls. Mean speech naturalness ratings during the experimental condition were approximately “7” on a 1–9 scale (1 = highly natural; 9 = highly unnatural), and these ratings were significantly correlated with vowel duration and phonated intervals for PWS. The findings indicate that PWS may be altering vocal fold vibration duration to obtain fluency during this rhythmic speech style, and that vocal fold vibration duration may have an impact on speech naturalness during rhythmic speech. Future investigations should examine speech production changes and speech naturalness during variations of this rhythmic condition.Educational objectives: The reader will be able to: (1) describe changes (from a control reading condition) in speech production variables when alternating between 1 s of reading and 1 s of silence, (2) describe which rhythmic conditions have been found to sound and feel the most natural, (3) describe methodological issues for studies about alterations in speech production variables during fluency-inducing conditions, and (4) describe which fluency-inducing conditions have been shown to involve a reduction in short phonated intervals. 相似文献
387.
Adam Leite 《Philosophia》2006,34(3):311-324
This paper responds to Stephen Hetherington's discussion of my ‘Is Fallibility an Epistemological Shortcoming?’ (2004). The Infallibilist skeptic holds that in order to know something, one must be able to rule out every possible alternative to the truth of one’s belief. This requirement is false. In this paper I first clarify this requirement’s relation to our ordinary practice. I then turn to a more fundamental issue. The Infallibilist holds – along with many non-skeptical epistemologists – that Infallibility is epistemically superior to the epistemic position attained when we have (what we ordinarily call) knowledge. This is false, too, as our ordinary practices show. Ordinary epistemic appraisal does not concern our standing on a scale of evaluation which has Infallibility at its apex. For this reason, even if gradualism is correct, it does not show how Infallibilist skepticism can arise out of our ordinary practice. 相似文献
388.
Christopher Cowie 《Australasian journal of philosophy》2016,94(1):115-130
Moral error theories are often rejected by appeal to ‘companions in guilt’ arguments. The most popular form of companions in guilt argument takes epistemic reasons for belief as a ‘companion’ and proceeds by analogy. I show that this strategy fails. I claim that the companions in guilt theorist must understand epistemic reasons as evidential support relations if her argument is to be dialectically effective. I then present a dilemma. Either epistemic reasons are evidential support relations or they are not. If they are not, then the companions in guilt argument fails. If they are, then a reduction of epistemic reasons to evidential support relations becomes available and, consequently, epistemic reasons cease to be a viable ‘companion’ for moral reasons. I recommend this structure of argument over existing strategies within the literature and defend my claims against recent objections from companions in guilt theorists. 相似文献
389.
This study is about psychological distress lived by Canadian workers. Only a few studies considered personal traits in the comprehension of this phenomenon. This study aims to determine the moderator role of self-esteem, the sense of control and the sense of cohesion on the relation between the work organization conditions and psychological distress. Some longitudinal data (n=7338 workers) coming from five cycles (1994-2003) of the National Population Health Survey (NPHS) have been used to complete some multilevel analysis (n1=time and n2=individual). The results indicate that the sense of control and the sense of cohesion play a moderator role on the relation between some of the work organization conditions and the level of psychological distress. 相似文献
390.
Douglas Walton 《Philosophia》2006,34(3):355-376
In this paper, the traditional view that argumentum ad ignorantiam is a logical fallacy is challenged, and lessons are drawn on how to model inferences drawn from knowledge in combination with ones drawn from lack of knowledge. Five defeasible rules for evaluating knowledge-based arguments that apply to inferences drawn under conditions of lack of knowledge are formulated. They are the veridicality rule, the consistency of knowledge rule, the closure of knowledge rule, the rule of refutation and the rule for argument from ignorance. The basic thesis of the paper is that knowledge-based arguments, including the argument from ignorance, need to be evaluated by criteria for epistemic closure and other evidential rules that are pragmatic in nature, that need to be formulated and applied differently at different stages of an investigation or discussion. The paper helps us to understand practical criteria that should be used to evaluate all arguments based on knowledge and/or ignorance.
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Douglas WaltonEmail: |