以《易》明"道"的易学史观--郭雍易学史观研究

郭雍是兼山学派的代表人物,学术思想属于程门支流.郭雍秉承义理解易之风,推崇二程、张载而又自成一家.郭雍反对象数派的<河图><洛书>衍生大易的观点.他认为<易>为圣人明道之书.到了春秋时期,大道不行,卜筮成为主流.<易>为包羲、文王、周公、孔子四圣人所作.对"道、象、数"的关系,郭雍提出了自己的看法.郭雍还认为汉代以来,象数之学附会于<易>,圣人之道熄灭无传.直到程颢、程颐、张载三先生发挥易理精奥,圣人之道才得以重现.郭雍的父亲郭忠孝是程颐的学生,郭雍作<郭氏传家易说>的目的就是继承程颐和其父的解<易>传统,阐明圣人之道也.     

Lessons Learned from the Parents Matter! Program

We present a discussion of some of the lessons the investigators learned during the development and implementation phases of the Parents Matter! Program (PMP). Lessons were learned that are relevant to various groups involved in large scale, multi-site, community-based intervention studies: investigators, community leaders, community members, project staff, and participants. Specific lessons learned include: (1) forge collaboration early: (2) maintain communication; (3) clearly delineate policies and procedures; and (4) develop proactive strategies. We also include a list of important questions to consider when contemplating similar projects.     

Self-Discrepancy and Mental Health in Older Women with Chronic Illnesses

Self-discrepancy was investigated as a self-enhancing mechanism by which older women maintain their mental health and psychological well-being while coping with declines in physical health. In this 6-year longitudinal study, the mediating and moderating effects of self-discrepancy on mental health outcomes in older women with chronic health problems were tested. Participants were 103 community-dwelling older women who completed multiple, self-report measures of physical and mental health and self-discrepancy. There was a decline in physical health over time but an improvement in self-discrepancies. Low self-discrepancy (i.e., little discrepancy between the actual and ideal self) mediated and moderated the effects of physical health decline on mental health and psychological well-being. Thus, self-discrepancy appears to play a significant role in maintaining mental health in the face of declining physical health in older women.     

易学话语与伊斯兰教中国化——论《天方正学》对易学话语的利用问题

明清时期,伊斯兰教汉文著述大量出现,汉语伊斯兰教在很多非基本信仰问题的思考与表述上,表现出明显的中国特色。清代后期,以蒋湘南与蓝曦为代表的伊斯兰教学者,系统利用熟悉的易学资源阐释汉语伊斯兰教思想。其中蓝曦在《天方正学》中,发展了王岱舆、马注等人已经开始的以回释儒的传统,大量利用卦气说、伏羲画卦说、易象说与太极化生宇宙说一套易学话语系统,作为建构汉语伊斯兰教思想的重要资源,这可以看作易学在清代的一个发展。这种情况的出现和中国思想史上格义的传统、易学强大的阐释空间、伊斯兰教思想和中国传统思想本身的沟通之处、汉语伊斯兰教思想明显有苏非气息等因素有关。     

审美的神经机制

审美能力是人类独有的高级功能。本文介绍了审美的认知神经模型, 以及相关研究的实验范式, 对各种刺激材料和任务进行了评价。回顾了近年来脑成像研究的主要进展, ERP和MEG研究证明审美包含发生在不同时段的不同加工阶段, 与审美判断相关的ERP成分为300~400 ms 额中部负成分和440~880 ms 头皮后部晚期正成分。fMRI研究发现与审美相关的主要脑区包括尾状核、框额部皮质和扣带前回。未来研究应进一步区分审美的不同方面的神经机制之间的差别, 扩大刺激材料范围, 更深入地探讨复杂因素, 如文化因素对审美神经机制的影响。     

AQAL模型及其心理学方法论意义

AQAL是美国著名心理学家肯.威尔伯(Ken Wilber)提出的整合研究模型。主张心理学应当拓展研究视野,涵盖主观性、客观性、主体间性、客体间性。认为该模型对解决目前心理学的分裂问题,促进各心理学分支的和谐共生,具有重要的方法论意义。分别讨论了AQAL模型的内涵、提出过程与评价及其心理学方法论意义。     

进展性脑卒中诊治及相关因素分析

进展性脑卒中是缺血性脑血管病最常见的一个临床现象,进展性脑卒中的存在严重影响卒中患者的预后。迄今为止,关于其流行病学资料、发病机制、诊断标准、治疗均是极具挑战性的问题。进展性脑卒中可能是多种原因、多种病理机制所产生的多种状态的组合,治疗的手段应该以开放动脉或通过全身治疗的方法来增加脑灌注压为主。