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151.
Neuman Y 《The International journal of psycho-analysis》2010,91(5):1043-1054
Interpretation is at the center of psychoanalytic activity. However, interpretation is always challenged by that which is beyond our grasp, the 'dark matter' of our mind, what Bion describes as ' O'. O is one of the most central and difficult concepts in Bion's thought. In this paper, I explain the enigmatic nature of O as a high-dimensional mental space and point to the price one should pay for substituting the pre-symbolic lexicon of the emotion-laden and high-dimensional unconscious for a low-dimensional symbolic representation. This price is reification--objectifying lived experience and draining it of vitality and complexity. In order to address the difficulty of approaching O through symbolization, I introduce the term 'Penultimate Interpretation'--a form of interpretation that seeks 'loopholes' through which the analyst and the analysand may reciprocally save themselves from the curse of reification. Three guidelines for 'Penultimate Interpretation' are proposed and illustrated through an imaginary dialogue. 相似文献
152.
明末以来,有不少学者批评朱熹<卦变图>,认为<周易本义>注文与卷首<卦变图>不合.实际上,这些学者未能认识到朱熹<卦变图>是用二维图表表达多维内容,从而误读了这张图.而一旦正确解读朱熹<卦变图>,将会发现<周易本义>注文与卷首<卦变图>符合若契,毫无相悖之处. 相似文献
153.
ANDRZEJ WERBART 《The International journal of psycho-analysis》2005,86(5):1441-1461
Starting from Freud's classical case studies, the author highlights the tension between the psychoanalytical starting point in the subject's own meaning construction and the claims of the professional expert to objectivity, privileged knowledge and interpretative precedence. Psychoanalytic investigation of subjective phenomena came into existence parallel with Freud's magnifi cent project to furnish ‘a psychology that shall be a natural science’. The privileged knowledge of the specialist was substituted by the explicit intention to listen to the individual's own stories and private explanatory constructions. In order to investigate the territory of the unconscious, Freud had to develop various strategies for uncovering and correcting errors, and for testing clinically anchored hypotheses. However, Freud regularly failed to follow his own intentions. The thesis the author presents here is that departures from the explicit ambition to follow the subject's own meaning construction, and departures from the scientifi c attitude, easy to trace in Freud's case studies, accompany each other. These departures have had far‐reaching consequences for the present status of the psychoanalytic knowledge. 相似文献
154.
155.
Jeffery D. Long 《Teaching Theology & Religion》2018,21(2):78-91
Site visits provide an irreplaceable learning experience to students in both religious studies and the emerging field of interfaith studies. The conceptual core of this thesis is the claim, drawn from feminist epistemology, that an embodied pedagogy – a pedagogy which engages students not only intellectually, but as embodied beings who inhabit a space, engage in physical activities, and undergo various sensory experiences – is ultimately more enriching than a pedagogy centered exclusively in the classroom. Factors that make a site visit a successful instance of embodied pedagogy include the provision of sufficient context to students in advance for them to understand and appreciate the experience, an opportunity afterward to reflect on this experience in an intentional way, ensuring the site and the community whose space it is are treated with proper respect, and ensuring that the religious sensibilities of one's students are also similarly respected. 相似文献
156.
Troy M. Troftgruben 《Teaching Theology & Religion》2018,21(1):33-46
The field of biblical studies lends itself well to decentered online learning – a kind that uses active learning to engage primary texts and their interpretations. Not only does such an approach work well in online and hybrid formats, it more readily welcomes readings that are more contextual, constructive, and collaborative. Three aspects best characterize a decentered approach to active learning online: an orientation toward primary texts, collaborative inquiry, and enhanced learner initiative. This essay describes the significance of each in turn, along with naming some best practices. I argue that this approach not only shifts focus toward learners and the learning environment, it works particularly well for teaching Bible courses online and in hybrid formats where interpretation of primary sources is the fundamental goal. 相似文献
157.
Marjorie Garber 《International Forum of Psychoanalysis》2018,27(2):76-81
AbstractPsychoanalysis has almost disappeared from the curricula of most American universities, which I illustrate by the case of the department of psychology at my own university, Harvard. Courses on psychoanalysis are very rare there and it is mostly seen as a part of history of psychology and not as a set of ideas that can be useful nowadays. Personality models developed by Freud or Melanie Klein, as well as many more contemporary psychoanalysts, are, however, still very relevant for the humanities. This is particularly the case for Shakespeare studies and I am trying to show that despite the fact that psychoanalysis can enrich this field, less and less students show interest in it or are willing to admit that they themselves may have unconscious reactions. I focus on the usefullness of the concept of projective identification and propose the thesis that is another name for the activities of theater, and indeed for theater itself. 相似文献
158.
Risto Saarinen 《Dialog》2018,57(1):31-34
The Reformation year 2017 provided an opportunity for numerous congresses and publications. This article reports on the World Congress for Luther Research in Wittenberg. In addition to the main lectures and other significant currents of scholarship, the article also highlights some recent publications and public debates around Martin Luther's person and work. 相似文献
159.
《The Journal of social psychology》2012,152(2):250-255
ABSTRACT Friends usually share positive events in their lives with each other. Referred to as capitalization, this process promotes individual happiness when the discloser perceives that the responses display genuine support. Yet, the specific mechanisms explaining why capitalization is associated with happiness are not known. The present study addresses this empirical issue by testing a mediational model positing that friendship quality would mediate the relationship between capitalization and happiness among U.S. and Turkish college students. Although the psychosocial well-being of the U.S. participants was significantly higher than Turkish participants, the proposed model was supported in both groups. This suggests that part of the reason capitalization is associated with happiness is because of friendship experiences. The authors also provide suggestions for future research. 相似文献
160.
J. Philippe Rushton 《Personality and individual differences》2012,52(2):236-239
In previous studies we have shown that a General Factor of Personality (GFP) occupies the apex of the hierarchy of personality as well as the apex of the personality disorders in the same way that g, the general factor of mental ability, occupies the apex in the organization of cognitive abilities (Rushton & Irwing, 2011). In a critique, Muncer (2011) re-analyzed one of our data sets and concluded there was no evidence for a GFP. He also argued against the evolutionary theory we had proposed for the origin of the GFP. In this rejoinder I rebut Muncer’s conclusion and describe how directional selection can explain the GFP. 相似文献