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131.
132.
John G. Cope Linda J. Allred Joseph M. Morsell 《Journal of applied behavior analysis》1991,24(1):59-63
The percentage of illegal parking in spaces reserved for the physically disabled was monitored under three sign conditions: ground markings, ground markings plus vertical signs, and vertical signs containing a message that concerned citizens were watching the spaces. Illegal parking dropped from 69.3% of 102 vehicles during the initial ground-sign condition to 57.3% of 36 vehicles in the first vertical-sign condition. Following removal of the vertical signs, illegal parking increased to 68.7% of 43 vehicles. During the second vertical-sign condition, illegal parking dropped to 53.7% of 32 vehicles, followed by an increase to 69.5% of 68 vehicles after the vertical signs were removed. The lowest rate of illegal parking (27.1% of 78 vehicles) occurred in the vertical-sign-plus-message condition. Illegal parking subsequently increased to 34.6% (of 94 vehicles) when the message sign was removed, followed by an increase to 65.2% (of 105 vehicles) when the vertical signs were removed. 相似文献
133.
The delivery and subsequent withholding of tangible consequences has been previously investigated as an intervention for stereotypic behavior. The current investigation sought to extend previous research by evaluating its effectiveness and durability as treatment for stereotypy of 2 children who had been diagnosed with autism. Nonsocial functions for stereotypic behavior were identified via functional analysis. Edible items were then delivered contingent on stereotypy and were withheld in a subsequent condition. When the superimposition procedure failed to reduce stereotypy, environmental enrichment was implemented and was found to reduce the stereotypy of both participants. 相似文献
134.
Richard B. Miller 《The Journal of religious ethics》2023,51(1):66-107
This essay addresses the questions, “what good is religious ethics for?” and “what justification exists for the field?” in three steps. First, it canvases how religious ethicists have offered reasons for carrying out work in the field to identify an Anti-Reductive Paradigm that is guided by an Egalitarian Imperative. That imperative functions as a thin, minimal morality of inclusivity and equal respect that guides work in the field. Second, the essay considers the field's ends. Here the focus shifts from values that shape the field's methods to values that can describe the field's purposes. That shift requires us to think in terms of a thick rather than a thin morality, one with substantive rather than procedural virtues in mind. The essay offers a constructive, substantive proposal under the rubric of Critical Humanism. Critical Humanism justifies the study of religious ethics as an enterprise that can expand the moral imagination through its encounter with difference. It is shaped by four values: post-critical reasoning, social criticism, cross-cultural fluency, and environmental responsibility. Third, the essay brings the two parts of the argument together by explaining how to connect such purposes to the thin morality of inclusivity and equal respect. One upshot of the essay is to have us think not only about values, but also about power as it pertains to scholarship in the guild; hence the attention to the ethics and politics of religious ethics. 相似文献
135.
Michael Siegrist 《Personality and individual differences》1998,24(6):861-866
In the past, different items for measuring acceptance of gene technology were used, making comparison of results from different opinion polls rather difficult. A scale consisting of five items for assessing belief in gene technology was developed. Analysis yielded that the items form a strong Mokken scale. Results indicated that environmental attitudes and gender predict acceptance of gene technology. Participants who value nature for its own sake had negative attitudes and participants valuing nature because of its usefulness and benefits to humans had positive attitudes toward gene technology. Participants were randomly selected students from a Swiss University (N = 891). 相似文献
136.
Richard C. Rich Michael Edelstein William K. Hallman Abraham H. Wandersman 《American journal of community psychology》1995,23(5):657-676
Local environmental hazards place millions of citizens at risk of physical, emotional, and financial harm. While the discovery
of such hazards can be fundamentally disempowering for individuals and communities, few scholars have examined the dynamics
of empowerment in this context. We explore the relationships among forms of empowerment, citizen participation, and local
environmental hazards, and offer a model of the processes of empowerment and disempowerment appropriate to a broad range of
citizen issues. On the basis of this analysis we recommend a partnership approach to community decision making that is designed
both to reduce the likelihood that local environmental hazards will develop and to minimize the disempowering impact of any
threats that do occur. 相似文献
137.
Pablo A. Blanco 《The Journal of religious ethics》2018,46(3):425-440
This essay reviews the documents of the pontifical magisterium of the Church from the encyclical Mater et magistra ( 1961 ) to the exhortation Evangelii gaudium (2013), in order to show the Church’s historical commitment to the defense of the environment. It then argues that Laudato si’ elevates the theological status of the environmental crisis to that of a new social issue, much as Leo XIII did for the industrial crisis with his encyclical letter Rerum novarum ( 1891 ). 相似文献
138.
回顾了近20年来军事应激下的有关认知工效学研究,主要包括五部分:基本理论;应激对认知的影响;研究方法;处理应激的方法;总结。其中在研究方法中重点是对已有事故的分析,竞争性游戏和虚拟现实技术。在减少应激对认知不良影响的方法中值得注意的是:对抗应激人员的选拔、对人员的训练和能够对抗应激的人-机系统的开发。对于我军今后类似研究提供了思路和可能入手点 相似文献
139.
国外环境心理学研究的新进展 总被引:10,自引:0,他引:10
人口过度增长和人类过度消费导致严重的环境危机,直接影响全球可持续发展。环境心理学是20世纪70年代以来在西方社会逐步兴起的一门新学科。当前,环境心理学家应更多与环境政策制定者和政府官员接触和对话,促进正确环境政策的决策和形成。同时环境心理学家应在人的环境知觉、环境压力和生活质量;环境心理学研究中的认知、动机和社会因素;可持续发展行为、生活方式和组织文化等方面加强研究与合作。. 相似文献
140.
《The Journal of social psychology》2012,152(5):536-552
ABSTRACTGrowing awareness of humanity’s impact on the environment raises the question of how best to encourage pro-environmental actions. Numerous campaigns have been created to convince people to adopt environmentally friendly everyday behaviors, with varying success. The difficulty may be due, at least in part, to the huge gap between these small individual actions and the high-level goals, such as “saving the planet,” often used as incentives. We tested this hypothesis via four experiments. Studies 1 and 2 showed that high-level goals were less effective than low-level goals in promoting paper- and energy-saving behaviors. Study 3 showed that high-level goals engender lower perceived outcome expectancy and higher perception of cumulative effort. Study 4 showed that outcome expectancy mediates the direct effect of goal level on intention. 相似文献