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211.
Each year, thousands of pedestrians are killed or injured while crossing streets in the United States. Pedestrians who jaywalk across busy intersections increase their risk of being injured by an automobile. The present series of studies investigated pedestrian jaywalking behaviors under temporal conditions which appeared to control noncompliance and compliance with pedestrian walk signs. An intersection involving three major streets was the target site of the studies. The timing of walk and no-walk light sequences was different in the clockwise and counterclockwise direction and produced differential delays. In three separate studies, significantly more pedestrians jaywalked when walking in the long-delay as opposed to short-delay direction. Traffic planners might use these findings to establish safer pedestrian signal systems.  相似文献   
212.
Passive smoking has been shown to be hazardous to the health of nonsmokers. Given this documented link between exposure to smoke-filled environments and deleterious health consequences, there is a need to develop effective procedures that establish and maintain no-smoking areas in various public settings. The present study focused on decreasing cigarette smoking in a section of a university cafeteria. Posting of no-smoking signs was found to decrease levels of smoking only minimally. However, when smokers were verbally prompted not to smoke, in the presence of the signs, marked decreases in smoking occurred in the target area.  相似文献   
213.
Feedback has been widely used in efforts to control the consumption of electricity. Previous efforts, however, have used forms of feedback that seem economically impractical. The present study examined the effects of a feasible program of monthly feedback. Forty matched nonvolunteer participants were randomly divided into two groups: a no-contact control group and a monthly feedback group. In an A-B-A design, the data showed a clear decrease in electricity consumption for the feedback group during the feedback phase. The effect was maintained during a 4-mo intervention period. Withdrawal of the feedback was associated with a return to higher levels of electricity consumption.  相似文献   
214.
Thomas L. Gilbert 《Zygon》1992,27(2):211-220
Abstract. Klink rejects the use of ecological models in environmental decision making because their predictions cannot be tested by rigorous scientific methods. I argue that models that cannot be tested according to the rigorous standards of the physical sciences can still be considered “scientific”; they are useful (and, in practice, used) for assessing the impacts of human actions on the environment and choosing between alternative courses of action. It is, however, important to be aware of the uncertainties and to make corrections as new data and insights become available. The interplay between (1) model-based decisions and action and (2) their consequences and subsequent corrections can be regarded as a dialogue between humans and nature (or God) in the sense proposed by Klink. Klink also claims that future actions should be informed by the larger vision of theology and should not be based on science. I suggest that science has an indispensible role. The larger vision is needed to respond to the fundamental religious question: How should I live—and why? But this question cannot be answered without first addressing the fundamental scientific question: How does the world work? I suggest that responses to the first question can be formulated as visions of a future state of existence that we feel compelled to strive to realize, and that science is necessary to provide “maps of reality” needed to realize visions. I also suggest that Christian traditions can probably provide adequate visions; the crucial need is for improving our “maps of reality.”  相似文献   
215.
养育是一种幸福的体验吗?养育倦怠述评   总被引:1,自引:0,他引:1       下载免费PDF全文
养育倦怠指的是由于父母角色和长期的养育压力而导致的一组负性症状,具体包括与父母角色相关的极度耗竭感、与子女的情感疏远和父母角色的低效能感。学者们采用风险-资源平衡模型来对养育倦怠进行解释,并围绕其测量、前因变量和后果变量开展了一系列的研究。未来的研究应当重点关注以下问题:澄清养育倦怠的概念内涵,发展科学的测量与评价工具;重视养育倦怠与后果变量之间的关系及其作用机制;充分关注文化因素在养育倦怠研究中的地位和作用。  相似文献   
216.
Using the example of air pollution, I criticize a restricted utilitarian view of environmental risks. It is likely that damage to health due to environmental pollution in Western countries is relatively modest in quantitative terms (especially when considering cancer and comparing such damage to the effects of some life-style exposures). However, a strictly quantitative approach, which ranks priorities according to the burden of disease attributable to single causes, is questionable because it does not consider such aspects as inequalities in the distribution of risks. Secondly, the ability of epidemiological research to identify some health effects is limited. Third, the environment has symbolic and aesthetic components that overcome a strict evaluation of damage based on the impairment of human health. It is not acceptable that priorities be set just balancing the burden of disease caused by pollution in the environment against economic constraints. As an example of a computation that inherently includes economic analysis, I refer to the proposal of an estimator of mortality in coal mining, i.e., a rate which puts deaths in the numerator and tons of coal extracted in the denominator. According to this estimator, mortality due to accidents decreased from 1.15 to 0.42 in the period 1950–1970 in the United States, for each million tons of coal extracted. However, considering the steep decline in the workforce in the same period, the traditional mortality rate (deaths over persons-time) actually increased. The proposal of a measure of mortality based on the amount of coal extracted is just one example of the attempts to influence decisions by including an economic element (productivity) in risk assessment. This paper has three purposes: One, to describe empirical research concerning the health effects of environmental pollutants; two, to discuss the scientific principles and methods used in the identification of environmental hazards; and three, to critically discuss some of the ethical principles which are applied in medicine and in the assessment and management of risk.  相似文献   
217.
John W. Grula 《Zygon》2008,43(1):159-180
The Judeo‐Christian, Enlightenment, and postmodernist paradigms have become intellectually and ethically exhausted. They are obviously failing to provide a conceptual framework conducive to eliminating some of humanity's worst scourges, including war and environmental destruction. This raises the issue of a successor, which necessitates a reexamination of first principles, starting with our concept of God. Pantheism, which is differentiated from panentheism, denies the existence of a transcendent, supernatural creator and instead asserts that God and the universe are one and the same. Understood via intuition, modern cosmology, and other natural sciences, it offers an alternative worldview that posits the divine and sacred nature of the universe/creation. By asserting the fallacy of the creator/creation dichotomy and any attempts to anthropomorphize or personalize God, pantheism precludes hubris stemming from erroneous notions of divine favoritism. The links between Judeo‐Christianity and the Enlightenment are traced and a case made that the latter has resulted in the equally erroneous and hubristic notion of human ascendancy to a Godlike status, with the concept of progress providing a secular version of the Christian belief in salvation. By reestablishing the natural sciences’metanarrative, even as it asserts the divinity of the material universe, pantheism simultaneously demotes postmodernism and reconciles science with religion. Pantheism provides a theological foundation for deep ecology and also stakes out a viable third position in relation to the ongoing dispute between advocates of intelligent design and the scientific establishment.  相似文献   
218.
Abstract: This article argues that teachers of environmental ethics must more aggressively entertain questions of private property in their work and in their teaching. To make this case, it first introduces the three primary positions on property: occupation arguments, labor theory of value arguments, and efficiency arguments. It then contextualizes these arguments in light of the contemporary U.S. wise‐use movement, in an attempt to make sense of the concerns that motivate wise‐use activists, and also to demonstrate how intrinsic value arguments miss the mark. Finally, it offers some suggestions about further directions for environmental ethics, reasoning that there is a good deal of headway to be gained for environmental ethics by accepting that nature can be owned as property, but nevertheless engaging the idea of private property critically.  相似文献   
219.
Non-patients attributing annoyance to either smells (smell annoyed; SA, n= 29) or electrical equipment (electrically annoyed; EA, n= 17), or both (generally annoyed; GA, n= 38), were monitored for 2 weeks through daily self-ratings of arousal (stress), sleep disturbances, health complaints, worry about hypersensitivity reactions, avoidance behaviors, and attributions of health complaints to electrical equipment and smells. In parallel, a demographically matched reference group was followed (n= 56). GA persons reported higher arousal (stress), more subjective health complaints, and more sleep disturbances than the other groups. About 60% in the GA and EA groups reported intentional avoidance behavior, compared to 31% in the SA group and 2% of the referents. Worry and attribution to environmental factors was also more frequent among GA persons than in the other groups. Thus, even at sub-clinical levels, environmental annoyance generalized to several triggers seems to be associated with behaviors commonly observed among patients with idiopathic environmental intolerance.  相似文献   
220.
国外环境心理学研究新进展   总被引:1,自引:0,他引:1  
环境心理学产生于20世纪五六十年代的美国。它反对传统心理学简单的刺激—反应因果论,提出以整体、生态的观点来研究人与环境的交互关系,即人创造环境、赋予环境意义,而环境又鼓励、限制和塑造人的活动和经验,并且校正过去心理学研究过于疏忽环境的观点。强调人类主动处理以及塑造环境的能力,而并非只是被动的接受环境的刺激。本文以环境心理学的基本内容、研究特点、理论观点为线索,介绍国外环境心理学最新进展。  相似文献   
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