Service in the Gulf War and Significant Health Problems: Focus on the Central Nervous System

The consensus of several studies on health among Gulf War (GW)-deployed veterans is that they have elevated symptom complaints. Central nervous system (CNS) symptoms among these veterans have been assessed in several investigations. Studies have disagreed as to whether there are neuropsychological deficits in GW-deployed veterans relative to controls. When differences between these groups have been found, they have often been attributed to stress or psychiatric factors, although exposures to neurotoxic substances present in the GW theatre have also been indicted as possible explanations. A review of the existing literature as well as the 5 papers contained in this issue of Journal of Psychopathology and Behavioral Assessment suggests that the neuropsychological and health symptom sequelae of GW zone service are multidetermined and cannot easily be explained on the basis of simplistic models of causation. Psychological, historical, and exposure parameters must be considered in the scientific evaluation of this problem.     

试论环境道德教育的本质特征

环境道德教育是培养解决环境问题应具备的价值观和态度的教育,是环境教育的有机组成部分,它是一种素质教育、人格教育;是一种社会教育、大众教育;是一种全面的、持续的终身教育。它拓展了现代教育的空域时序人种囿见,最有可能成为跨越各种差异的国际性教育。     

环境伦理学中的道德客体与正义取向

本文尝试通过分析现今较为流行的几种环境伦理观倡导的环境义务对象及其理论根据,指出其合理因素和缺陷所在,进而提出价值共同体的概念,以此阐明人类在环境义务对象上的多样性和复杂性,并提出一种兼顾多层次对象的环境正义观。     

RELATIONAL GROUP AND INDIVIDUAL PSYCHOANALYSIS: CULTURAL ANTECEDENTS AND CLINICAL IMPLICATIONS

The One and the Many: Relational Psychoanalysis and Group Analysis. By Juan Tubert‐Oklander. London: Karnac, 2014. 288 pp.     

Prévention des risques psychosociaux au sein d’établissements publics d’enseignement agricole : quand le diagnostic organisationnel participe d’une amélioration de la qualité de vie au travail

The aim of this article is to show that a diagnosis of psychosocial risks based on a mixed and participative methodology contributes to improving the quality of life at work. It is based on a “Quality of life at work” approach set up within a public educational institution for agricultural studies. The quantitative part includes the Job Content Questionnaire by Karasek, Siegrist's Effort/Reward Imbalance Questionnaire, the Maslach Burnout Inventory, the Negative Acts Questionnaire (revised) and the Hospital Anxiety and Depression Scale from Zigmond and Snaith. The qualitative part is based on focus group discussions. Results have brought to light the groups of employees which are most exposed to risks, especially those in the “school life” sector. They also show that lack of recognition, support and communication are problems experienced by all the staff members of the school. In order to enhance employees’ quality of life within the working environment, a multitude of co-constructed “tailor-made” ways and means of improvement have been suggested. The study shows how the selected methodology contributes to the quality of the diagnosis.     

Consumer spaces as political spaces: A critical review of social,environmental, and psychogeographical research

The purpose of this review is to critique the social and environmental psychology literature on spaces and places with a focus on consumer culture and neoliberalism. By drawing on social theory and the Continental philosophical literature, the review argues that an alternative approach to knowledge production is required. To this end, recommendations are provided for what a psychogeographical approach in social and environmental psychology could look like. It argues that such work could be of benefit to academic and local communities by exposing the social costs and consequences associated with consumer culture and neoliberalism.     

"伦理经营"诠释

伦理经营观念是企业经营哲学历史发展的逻辑结论,也是企业伦理学家们对市场经济条件下企业经营管理活动的伦理学总结。在我国,企业行为失范、坚持科学发展观和构建社会主义和谐社会、参与经济全球化进程、生态环境的恶化态势等因素决定了企业必须坚持伦理经营价值观。伦理经营既是一种守法经营,也是一种合德经营。经营法规、人性化管理、诚信交易、绿色营销、积极负责等,是伦理经营价值观体系的构成要素。     

环境伦理学中的"生态化"人生观

从其实践要求和理论品性来看,一种完整的环境伦理学理论必然包含着一种关于人生观的理解。本文主要探讨罗尔斯顿环境伦理理论和深生态学关于人生观的主张和见解,从而指出环境伦理学理论包含着一种“生态化”人生观。相对于现代社会盛行的人生观来说,“生态化”人生观是基于人生之生命层面的,尊重自然的,后物质主义的人生观。它作为一种新的人生观理论具有重要现实意义。     

From life state to ecological consciousness: on Wang Yangming’s “natural principles of order within the realm of liang zhi”

Wang Yangming argues that the life state of a virtuous person is “forming one body with Heaven, Earth and the myriad things.” For instance, in watching a child fall into a well, he cannot help feeling alarmed and commiserate; In observing the pitiful cries and frightened appearance of animals, he cannot help feeling “unable to bear” their suffering; In seeing plants destroyed or tiles shattered, he cannot help but feel pity and regret and so forth. At the same time, he also stresses that there is a natural order of values with the help of which a human being deals with the myriad things, namely the natural principles of order within the realm of liang zhi. From a practical perspective, Yangming integrated these two aspects into a spontaneously psychological self-consciousness and an intuition of judgment and choice. Under its direction and instruction, human beings cannot only generally care for the myriad things, but also make reasonable use of them. Therefore, the significant reference to “the natural principles of order within the realm of liang zhi” involves the harmony between nature and human beings from life state to ecological consciousness. __________ Translated from Tranjin Shehui Kexue 天津社会科学 (Tianjin Social Sciences), 2004 (6) by Wu Min, Proofread by Xu Xiangdong & Wu Fei     

Problems in the neighbourhood: Formulating noise complaints across dispute resolution services

When people are in dispute with their neighbours, there are multiple routes to resolution, and different services have a range of remits to support it. This article explores how noise complaints are reported to dispute resolution mediation and local council environmental services in the United Kingdom. A collection of 315 recorded telephone calls were transcribed and analysed using discursive psychology, underpinned by conversation analytic methods. Analysis focused on how the same kinds of noise complaint were formulated for the remit and provision of the service called. In mediation calls, callers directly attributed the source of the noise to the agent of its production (e.g., “it's about the neighbour”). However, reference to “the neighbour” was typically omitted (at least initially) in calls to environmental health services (e.g., “I need to speak to someone about disturbance”). This comparative analysis of different settings reveals the significance of service remit for the design of complaints and the relevance of attributing cause in making a case for aid. Comparing two settings provides a propitious opportunity to demonstrate that noise is not a physically objective phenomenon or neutral category but institutionally formulated social conduct.