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191.
The Interplay of Self‐Certainty and Prosocial Development in the Transition from Late Adolescence to Emerging Adulthood
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Elisabetta Crocetti Silvia Moscatelli Jolien Van der Graaff Monica Rubini Wim Meeus Susan Branje 《欧洲人格杂志》2016,30(6):594-607
The transition from late adolescence to emerging adulthood is a period of the life span that offers young people the possibility to consolidate their self‐certainty and prosociality. Both aspects are of core importance for increasing personal and societal well‐being. The purpose of this longitudinal study was twofold: (i) to examine patterns of change and stability in self‐concept clarity and prosociality; and (ii) to unravel over time associations between these constructs in the transition from late adolescence to emerging adulthood. In addressing both aims, we explored the moderating effects of gender. Participants were 244 Dutch emerging adults (46% male; mean age at T1 = 16.73 years) who completed six waves of data collection (mean age at T6 = 22.7 years). Findings highlighted that (i) self‐concept clarity developed nonlinearly, with an initial decline from T1 to T2 followed by an increase thereafter, while prosociality increased linearly over time and both self‐concept clarity and prosociality were characterized by high rank‐order consistency; (ii) self‐concept clarity and prosociality were positively related over time, with the effect of prosociality on self‐concept clarity being stronger than the reciprocal effect of self‐concept clarity on prosociality. Gender differences were detected in mean levels of self‐concept clarity and prosociality (male participants reported higher self‐concept clarity and lower prosociality than female participants) but not in their developmental pathways nor in their reciprocal associations. Copyright © 2016 European Association of Personality Psychology 相似文献
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193.
Systematic theology at the crossroads: Explication of a symbolic universe or contextualization of a redemptive message?
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Klaus Nürnberger 《Dialog》2018,57(1):53-59
The article compares Ted Peters' and Klaus Nürnberger's approaches in their recently published systematic theologies. Peters retains the traditional symbolic universe, explicating it for “a new era”; Nürnberger treats the evolving tradition as a series of contextualizations that must be replaced with new contextualizations as situations change. The difference and its consequences are demonstrated in the cases of the concept of God, eschatology, and the content of the gospel. At stake is the validity of the tradition on the one hand and the plausibility of the Christian faith in a modern context on the other. 相似文献
194.
本研究通过测验法对北京市六所中学的802名初一至初三的学生进行调查,考察了初中学生函数概念的发展水平。结果表明,初中生函数概念的发展存在着较为特殊的年龄特征;学生所接受的学校教育内容显著地影响其函数概念的发展水平。但是,初中学生进行正与反、肯定与否定之间相互转化的辩证思维能力还较差;还有很大一部分(将近一半)的学生不能用运动、变化的观点来看待问题;初二是学生函数概念发展的一个转折点。从初二以后,学生无论是进行文字信息、还是图形信息加工的能力都有明显的增强,但将文字信息与图形信息进行转换的能力水平还很低;考察同类问题间的联系时,学生还不能脱离开问题的实际内容,概括化地理解抽象的数量关系。 相似文献
195.
Pam Maras Kirsty Carmichael Swatee Patel Jennifer Wills 《Social Psychology of Education》2007,10(3):375-397
This study looked at the impact of Widening Participation interventions on the attitudes of young people towards higher education.
A total of 2731 adolescents aged 13–16 years completed a self-report measure of their attitudes to higher education, general
and academic self concept and identification with school, family and peers. This was matched with data on the students’ academic
attainment and social backgrounds. As expected, attainment scores were significantly positively correlated with take up of
Widening Participation activities aimed at increasing participation in higher education, attitudes towards going to university
and academic motivation. However, attainment was negatively correlated with perceptions of family attending university and
identification with family. Regression analyses found that perceptions of family views about attending university were not
a predictor of taking part in Widening Participation activities but were a predictor of attitudes towards higher education.
Students in Year 10 aged 14–15 were significantly more negative on most factors than either older or younger students. 相似文献
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197.
城乡父母养育方式与大学生自我概念的关系研究 总被引:1,自引:0,他引:1
通过调查689名大学生的父母养育方式和自我概念,考察不同地域父母养育方式与大学生自我概念的关系。结果表明:城市女生比农村女生感受到父母更多的温暖理解和过度保护、更少的偏爱,而城乡男大学生在父母养育方式上没有差异;城市大学生在自我概念各维度上得分均高于农村大学生,而这种差异在女大学生中尤其明显。父母温暖理解对子女的自我概念有正向影响,而拒绝否认和过度保护对子女自我概念有负向影响;城市大学生的自我概念发展主要受父亲养育方式影响,而农村大学生的自我概念发展同时受父亲和母亲养育方式的影响。 相似文献
198.
拒绝上学指学生不是由于家庭贫困或生病,而是由于某种心理、情绪、身体或社会的原因而不去学校的现象。欧美最早进行研究,日本进行了五十多年的研究。该文介绍日本此现象的称呼从“学校恐怖症”、“拒绝上学”到“不去上学”的演变;日本学者从家庭、学校、社会方面对此现象进行的归因;拒绝上学的行为机制,如分离焦虑、情绪障碍、家庭关系不良;还介绍了日本教育部使用的小泉英二的分类。最后提示该现象在我国发展的可能性 相似文献
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200.
自我意识及其研究概述 总被引:16,自引:0,他引:16
自我意识一直是经久不衰的研究课题。本文对自我意识、自我概念和自我三个容易混淆的概念作些比较 ,并对西方关于自我概念的功能、自我调节、自我策略等研究新进展作一概述 相似文献