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91.
O. Anne E. Rasa 《Aggressive behavior》1982,8(3):253-260
The model presented attempts to describe the agonistic situation from the point of view of the individual, taking psychological, ecological, and ethological factors that can influence behavioral expression into account. The animal is considered as consisting of an “ego” and “soma,” these being conceptualized as concentric circles surrounding the gene carrier itself. The hierarchy of responses present to protect the gene carrier together with their motivatory causal factors and their energy expenditures are described and agonism considered as a means by which optimal inclusive fitness can be attained. 相似文献
92.
Ann Belford Ulanov 《The Journal of analytical psychology》1997,42(1):119-138
People in analysis come into direct contact with the transcendent – that which surpasses not only our ego consciousness but the whole psyche – through the transcendent function working in the transference–countertransference field. Reductive and synthetic methods of interpretation of transference, in both objective and subjective levels of meaning, inaugurate moving the ego out of center stage into the process of relating to the Self. The transcendent function is the means of enlarging psychic space in the transference field to make room for coinciding opposites and a 'creative solution' that arises from their conversation. That solution, or set of symbols, addresses us with such compelling authority that Jung likens it to 'the voice of God', A clinical case illustrates the connection of transference, the transcendent function, and the experience of the transcendent which, I believe, we must identify as such in order to go on relating to it. 相似文献
93.
Judith Hubback 《The Journal of analytical psychology》1998,43(2):277-285
The paper describes various aspects of the dynamic energy of the self, as experienced personally and in clinical work. It discusses the inherent and archetypal force there is in the self, expressed in several ways, for example in some poetry, and in spirituality. The dynamic power of the self is shown at work in the process of individuation, including its vicissitudes of pain and working through doubts, envies and other shadow factors. 相似文献
94.
Carolyn Rovee-Collier 《Infant behavior & development》1996,19(4):113
After 4 decades of research on infant behavior and development, the time has come to shift our focus from What infants do to Why they do it when they do—to move beyond the single-minded search for mechanism and to consider the larger question of function. Infants are not merely incomplete adults who simply get better with age, but they are different organisms altogether, perfectly adapted at every point in ontogeny. For this reason, answers to the Why question will necessarily build upon an evolutionary framework that reflects the infant's changing “occupations” or ecological niches. Through this pursuit, infancy researchers will develop a more integrative science and a greater sense of community. 相似文献
95.
Winett RA Leckliter IN Chinn DE Stahl B Love SQ 《Journal of applied behavior analysis》1985,18(1):33-44
A combination of social marketing, communications, social learning (particularly modeling), and behavior analysis may provide an effective framework for behavior change via films and television. We used this approach in developing special television programs about residential energy conservation. The programs were tailored and directed to preselected middle-class homeowners (N = 150), and delivered over a public access channel of a cable TV system. The results indicated that after one program exposure (about 20 minutes), viewers adopted simple strategies modeled in the programs which led to savings of approximately 10% on their home energy use for a substantial part of the cooling and heating season. Although the potential benefits to costs of large-scale media efforts seemed great, institutional barriers for such programs were identified. Less expensive, more local programs seem more viable. 相似文献
96.
Barnaby B. Barratt 《International Forum of Psychoanalysis》2014,23(4):195-208
Freud's pre-1914 texts demonstrate why he consistently asserted that his free-associative method was the sine qua non of his discipline. Prior to 1914, Freud's theorizing was intimately and inextricably connected to his lived experience with the discovery of this method. After 1914, he became more speculative in this thinking and writing; his models of the “mental apparatus” and its functioning drew increasingly on conceptual sources other than his experience with free association. The four fundamental coordinates of his discipline (the methodical disclosure that self-consciousness is repressive, the nonlinear “time of the mind,” the significance of our sensual embodiment or libidinality, and the formation of the repression barrier by the incest taboo) are all closely tied to free-associative experience. By contrast, post-1914 theoretical preoccupations (from object relations to the structural-functional model, and other formulations generated after Freud's life) are comparatively divorced from such experience. These conceptual edifices imply a conventional depiction of the theory–practice relationship, which is radically challenged by free-associative discourse. The notion of praxis is introduced as contesting the prevailing depiction of practice as an application of theory, and as serving to rescue psychoanalysis from the somewhat “sterile debates” over its scientific status and over the relevance of metapsychological speculation to clinical treatment. Against the normative ideology of theory and practice, the lived experience of free-associative discourse, with its potential for change and healing, can only be understood in terms of this notion of praxis, and this justifies Freud's claim to have initiated “a critical new direction in science.” 相似文献
97.
探讨骨代谢标志物与2型糖尿病的相关性。收集2型糖尿病患者50例为糖尿病(T2DM )组,非糖尿病患者17例为对照组,检测所有研究对象的血清骨代谢标志物、空腹血糖(FBG)、糖化血红蛋白(HbA1c)。与对照组相比,T2DM 组血清25-羟维生素D3(25-OH VitD3)、骨钙素(BGP)、总Ⅰ型胶原氨基端延长肽(TPINP)水平明显下降,β胶原特殊序列(β-CTx)水平升高;血清25-OH VitD3与 HbA1c呈负相关,BGP与 FBG呈负相关,TPINP与 FBG和 HbA1c呈负相关,β-CTx与FBG、HbA1c呈正相关。提示2型糖尿病与骨代谢标志物存在一定的相关性。 相似文献
98.
99.
《Journal of couple & relationship therapy》2013,12(3-4):51-59
SUMMARY One of Virginia Satir's greatest gifts to the world was the use of herself as an instrument of healing. By daring to use all of her-self-body, mind and spirit-the connections Virginia made with others were warm and real. Besides being authentically caring, Satir worked out of a pluralistic and comprehensive theoretical base to individualize each intervention. By co-creating strong, trusting relationships she inspirited others with her own life-force energy, and enabled them to become more fully human. Able to put her own ego needs aside, Virginia modeled how to join common sense with a sense of high purpose. 相似文献
100.
《Journal of Global Ethics》2013,9(1):91-110
Approaches to global ethics have drawn on a number of diverse theoretical traditions, such as Kantianism and utilitarianism. While emerging frameworks contribute to a growing awareness of and interest in ethics within a global society, the values that they prioritize are not adequate for realizing a just, equitable and fair system of global governance. This article considers the possibilities of an alternative ethic—a feminist ethic of care—and explores how it can bear on present circumstances, including global inequity and injustice. This care ethic has been put forward as a viable normative approach to politics and policy. Little attention, however, has been paid to the potential of a care ethic within the globalization and ethics debate. This article illustrates how the values and corresponding principles of care, grounded in relationships and responsibilities, are essential to responding adequately to the current challenges of globalization. By examining the relevance of care in this context, the article seeks to broaden dominant ethical worldviews and contribute to the articulation of normative tools for examining globalization while at the same time avoiding the trappings of conventional universality—the abstract and a priori thinking typically associated with conceptions of global ethics. 相似文献