Media framing of proposed nuclear reactors: An analysis of print media

Nuclear energy has received substantial recent attention, marketed as a ‘green’ solution to global climate change (GCC) with calls for new reactors. However, considerable debate exists about whether it represents a viable solution to GCC. Given the complexity and urgency of the issue, a full and balanced debate is desirable. Since media play an important role in shaping public perception, we examined print media coverage of proposed reactors in Georgia—one site in the southeastern United States, which has been the focus of such proposals. We analysed the content of editorials and news articles from two local newspapers—the Augusta Chronicle and Atlanta Journal‐Constitution. The former exclusively published pro‐nuclear opinion pieces whereas the latter published a mix of pro‐ and anti‐nuclear opinions. The majority of news articles in both newspapers generally presented balanced arguments. Pro‐ and anti‐nuclear arguments most often reflected economic and environmental benefits and risks, whereas informational text primarily detailed regulatory processes and financing. Findings suggested that informational text was not necessarily ‘neutral’, sometimes masking covert pro‐ and anti‐nuclear content. Implications for how findings might shape public opinion and strategies for shaping media and extending public deliberation are discussed. Copyright © 2010 John Wiley & Sons, Ltd.     

The authorship of Uri Zohar: the ethics and aesthetics of the Archimedean lever

This article discusses Zohar’s subversive reflexive aesthetics, termed the “Archimedean-lever ethics,” comprised of three stages: the world rendered from one perspective; the same world rendered from a different perspective, challenging or destroying the first; and awareness of the shift of perspectives. It argues that Zohar’s creative energy, imbued with male sexuality, derives from this collision, and examines its ethical aspect in relation to Zionist values during the 1950s and 1960s. Zionism and Israel should always consider more than one perspective, being able not only to build but also to destroy (convictions, territories) in order to bring change, with destruction thus becoming a particular form of creation. However, in Zohar’s films made during the 1970s, the male sexual energy becomes an endless sexual appetite, expressed mostly through coveting gazes, which is no more than a cover up for male impotency, tantamount to Israel’s endless appetite for land.     

Axiomatizing Relativistic Dynamics without Conservation Postulates

A part of relativistic dynamics is axiomatized by simple and purely geometrical axioms formulated within first-order logic. A geometrical proof of the formula connecting relativistic and rest masses of bodies is presented, leading up to a geometric explanation of Einstein’s famous E = mc ². The connection of our geometrical axioms and the usual axioms on the conservation of mass, momentum and four-momentum is also investigated.     

What Does It Mean to Be Human? A Personal and Catholic Perspective

A philosopher-poet-theologian ponders the implications of the multimillion-year biogenetic process that produced Homo sapiens and is beginning to reveal itself ever more clearly as evolution of the mind and consciousness. As meaning trappers and makers, called to actualize the divine image imprinted upon us, we are now facing biological and cultural evolution with deliberate human input as well as the evolution of evolution. As communicating animals that are becoming ever more aware of our adaptive behavior, we have the potential of affecting our own destiny by listening to the spirit within and nurturing the genes and memes that give rise to physical, intellectual, creative, and moral excellence. In the matrix of cyberspace we have the opportunity to heal the two-culture split, to reinvent ourselves, to incubate/weave the emergent religions of the future, and to create our multiple "Ways" appropriate to the dawning Age of Global Dialogue.     

The global non-entropic arrow of time: from global geometrical asymmetry to local energy flow

Since the nineteenth century, the problem of the arrow of time has been traditionally analyzed in terms of entropy by relating the direction past-to-future to the gradient of the entropy function of the universe. In this paper, we reject this traditional perspective and argue for a global and non-entropic approach to the problem, according to which the arrow of time can be defined in terms of the geometrical properties of spacetime. In particular, we show how the global non-entropic arrow can be transferred to the local level, where it takes the form of a non-spacelike local energy flow that provides the criterion for breaking the symmetry resulting from time-reversal invariant local laws.     

DIVINE AGENCY AND THE PRINCIPLE OF THE CONSERVATION OF ENERGY

Many contemporary thinkers seeking to integrate theistic belief and scientific thought reject what they regard as two extremes. They disavow deism in which God is understood simply to uphold the existence of the physical universe, and they exclude any view of divine influence that suggests the performance of physical work through an immaterial cause. Deism is viewed as theologically inadequate, and acceptance of direct immaterial causation of physical events is viewed as scientifically illegitimate. This desire to avoid both deism and any positing of God as directly intervening in the physical order has led to models of divine agency that seek to defend the reality of divine causal power yet affirm the causal closure of the physical. I argue, negatively, that such models are unsuccessful in their attempts to affirm both the reality of divine causal power acting in the created world and the causal closure of the physical and, positively, that the assumption that underlies these models, namely that any genuine integration of theistic and scientific belief must posit the causal closure of the physical on pain of violating well-established conservation principles, is mistaken.     

Towards a structural concept of agonism

The model presented attempts to describe the agonistic situation from the point of view of the individual, taking psychological, ecological, and ethological factors that can influence behavioral expression into account. The animal is considered as consisting of an “ego” and “soma,” these being conceptualized as concentric circles surrounding the gene carrier itself. The hierarchy of responses present to protect the gene carrier together with their motivatory causal factors and their energy expenditures are described and agonism considered as a means by which optimal inclusive fitness can be attained.     

Transference, the transcendent function, and transcendence

People in analysis come into direct contact with the transcendent – that which surpasses not only our ego consciousness but the whole psyche – through the transcendent function working in the transference–countertransference field. Reductive and synthetic methods of interpretation of transference, in both objective and subjective levels of meaning, inaugurate moving the ego out of center stage into the process of relating to the Self. The transcendent function is the means of enlarging psychic space in the transference field to make room for coinciding opposites and a 'creative solution' that arises from their conversation. That solution, or set of symbols, addresses us with such compelling authority that Jung likens it to 'the voice of God', A clinical case illustrates the connection of transference, the transcendent function, and the experience of the transcendent which, I believe, we must identify as such in order to go on relating to it.     

The dynamic self

The paper describes various aspects of the dynamic energy of the self, as experienced personally and in clinical work. It discusses the inherent and archetypal force there is in the self, expressed in several ways, for example in some poetry, and in spirituality. The dynamic power of the self is shown at work in the process of individuation, including its vicissitudes of pain and working through doubts, envies and other shadow factors.     

Shifting the focus from what to why

After 4 decades of research on infant behavior and development, the time has come to shift our focus from What infants do to Why they do it when they do—to move beyond the single-minded search for mechanism and to consider the larger question of function. Infants are not merely incomplete adults who simply get better with age, but they are different organisms altogether, perfectly adapted at every point in ontogeny. For this reason, answers to the Why question will necessarily build upon an evolutionary framework that reflects the infant's changing “occupations” or ecological niches. Through this pursuit, infancy researchers will develop a more integrative science and a greater sense of community.