伦理学视野中的企业社会责任理由解读

企业社会责任是指企业在突破仅对股东负责的传统理念限制后,以社会本位为着眼点,对非股东的利害关系人之权益承担的一定责任。企业社会责任具有特定的内涵与种类。企业应当承担社会责任,这不仅仅是社会正义的要求,同时,社会责任的承担对企业而言,并非只是负担。利税不能成为企业回避社会责任的借口。     

REPLIES: ETHICS, METAPHYSICS, EPISTEMOLOGY

Abstract: These are replies to extended discussion of my published work by Göran Hermerén, Dale Jacquette, and Joanne Waugh largely featuring, separately in the order mentioned, ethics, metaphysics, and epistemology. The themes that appear most salient feature at least these: that persons are not natural entities but hybrid artifacts, that objective claims including moral objectivity are entirely constructed on the basis of societal practices, and that objectivity cannot escape the same inseparability of the subjective and the objective.     

An Investigation of Quality of Life of the Elderly in South Africa, with Specific Reference to Mpumalanga Province

This paper is based on a research study that investigated the quality of life of elderly persons (aged 60 years and over) in South Africa in the wake of population aging, HIV/AIDS, the process of modernization which ushered in new challenges and the legacy of apartheid. A combination of all these factors among others has played a major role in lowering the quality of life of senior citizens in South Africa. For effective measurement purposes, a conceptual framework of broad categories of quality of life indicators for this proportion of the population are identified as: household structure, social inclusion, care of older persons and care burden on the elderly. Under these broad categories we investigate such specific indicators as: general health; satisfaction with basic needs of food, clothing and housing; emotional well-being; and their environmental harmony regarding access to amenities of transport, sanitation, safe water and security. The influence of socio-demographic factors on the above indicators is also examined. The long term goal of the study is to provide guidance for more creative policies including strategies of poverty reduction, housing older people in a dignified way and providing a wide range of options that facilitate healthy aging, in so doing, catering for the best interests and needs of senior citizens in South Africa. A representative sample of size 900 randomly selected elderly persons in Mpumalanga Province, South Africa is used. Structured interviews and direct observation are used to collect data, and bivariate statistical analyses performed.     

A Social Psychological Approach to Enduring Rivalries

The recent scholarly work on the concept of enduring rivalries offers a promising way to examine strategic interaction among dyads of states over extended periods of time. A focus on rivalry, and on the mechanisms that provide for such interaction, may offer a way to bridge existing theories of international relations that rely exclusively on structure or process. Unfortunately, the potential for theory-building has not been fully realized because research into rivalry has tended to be inductive. This paper seeks to rectify that problem by situating the rivalry concept within a social psychological approach to international relations. The rivalry concept is appropriately located in a theoretical approach that views the international system as a social system where actors are conditioned by mechanisms of competition and socialization.     

Genetics and the Interpersonal Elaboration of Ethics

Confidentiality in genetic testing posesimportant ethical challenges to the currentprimacy of respect for autonomy and patientchoice in health care. It also presents achallenge to approaches to decision-makingemphasising the ethical importance of theconsequences of health care decisions. In thispaper a case is described in which respect forconfidentiality calls both for disclosure andnon-disclosure, and in which respect forpatient autonomy and the demand to avoidcausing harm each appear to call both fortesting without consent, and testing only withconsent. This creates problems not only forclinicians, families and patients, but also forthose who propose clinical bioethics as a toolfor the resolution of such dilemmas.In this paper I propose some practical waysin which ethical issues in clinical geneticsand elsewhere, might be addressed. Inparticular I call for a closer relationshipbetween ethics and communication in health caredecision-making and describe an approach to theethics consultation that places particularemphasis on the value of interpersonaldeliberation in the search for moralunderstanding. I reach these conclusionsthrough an analysis of the concept of `moraldevelopment' in which I argue that theachievement of moral understanding is anecessarily intersubjective project elaboratedby moral persons.     

系统教育在创造性人才塑造中的作用的质性研究

本研究以中国本土现阶段人文社会和艺术领域已经被公认取得了创造性成就的高创造群体作为研究对象,探讨教育和人才成长的关系.方法:采用质性研究的方法,通过深度访谈获得访谈资料,再对其主题分析,进行规范的开放编码、主轴编码、选择编码、历程编码.结果:发现人文社会科学与艺术创造者成长关键影响事件按重要程度从大到小依次为:系统的教育,时代特征,自身,环境和机遇,家庭.人文社会科学与艺术创造关键影响源按重要程度从大到小依次为:老师,家庭成员,密切交往对象,虚体人物,政治人物,思想引领者.结论:系统教育在个体成长过程中占据了主导地位,尤其是教师对个体创造性成就取得产生了及其重要的影响.     

Rescuing Human Embryonic Stem Cell Research: The Blastocyst Transfer Method

Despite the therapeutic potential of human embryonic stem (HES) cells, many people believe that HES cell research should be banned. The reason is that the present method of extracting HES cells involves the destruction of the embryo, which for many is the beginning of a person. This paper examines a number of compromise solutions such as parthenogenesis, the use of defective embryos, genetically creating a “pseudo embryo” that can never form a placenta, and determining embryo death, and argues that none of these proposals are likely to satisfy embryoists, that is, those who regard the embryo as a person. This paper then proposes a method of extracting HES cells, what might be called the Blastocyst Transfer Method, that meets the ethical requirements of embryoists, and it considers some possible concerns regarding this method. It concludes by encouraging future HES cell research to investigate this method.     

Predicting opposition to the civil rights of trans persons in the United Kingdom

Although there is considerable evidence tcirc trans persons are victims of discrimination, social psychologists have rarely explored prejudice against this minority group. We extrapolated from models of heterosexism to test hypotheses about support for and opposition to trans persons' civil rights. Opposition to trans persons civil rights among 151 participants was correlated with heterosexism, authoritarianism, a belief that there are only two sexes, beliefs that gender is biologically based and several demographic variables. Linear regression showed that heterosexism, authoritarianism, contact with sexual minorities and beliefs in biological gender predicted unique variance in opposition to trans persons' civil rights. Differences and similarities between prejudice towards sexual and gender minorities are discussed. Copyright © 2006 John Wiley & Sons, Ltd.     

Moral Lumps

Can all goods or bads be broken down into smaller and smaller pieces? Can all goods or bads be added together with some other good or bad to get a larger amount? Further, how does moral significance track the disaggregation and the aggregation of moral goods and bads? In Part 1, I examine the limits placed on aggregation by moderate deontological moral theories. This paper focuses in particular on the work of Judith Thomson and T.M. Scanlon as well as on some of my own past work on the question of aggregation in the context of overriding rights. In Part 2, I examine consequentialist criticism that harms and benefits can be broken down into smaller pieces than the deontological theory allows and the argument that the moderate deontological view is too permissive since it allows aggregation of benefits within a single person's life. In Part 3 I suggest how a moderate deontological moral theory might respond to the criticisms. I cast my answer in terms of the existence of lumpy goods and bads. I argue that consequentialist critics of deontology are wrong to insist that all goods and bads can be disaggregated and aggregated at will. Instead, I offer the suggestion that most, or many, goods and bads come in morally significant lumps. That said, it will not always be obvious what those lumps are. Determining the texture of moral value is a substantive project in normative ethics. All I have hoped to do in this paper is suggest that two standard positions on how to group moral value are mistaken and give hope that we need not adopt one of the two. Part 4 of the paper responds to an objection and sets the stage for further work in value theory.