An “Afterthought”: Counseling Trainees’ Multicultural Competence Within the Spiritual/Religious Domain

Although spiritual/religious identity development is included within multicultural training on the theoretical level, significant gaps exist in counseling trainees’ practical preparation for spiritual/religious competence. This grounded theory study explores counseling trainees’ multicultural counseling competence within the spiritual/religious domain. Findings reveal that although trainees participated in multicultural counseling preparation, they experienced spiritual/religious training as an “afterthought,” and they identified the need for training opportunities that encouraged skill development and exploration and increased self‐awareness. A pesar de que se incluye el desarrollo de la identidad espiritual o religiosa a nivel teórico en la formación multicultural, existen vacíos significativos en la preparación práctica de los estudiantes de consejería para su competencia espiritual o religiosa. Este estudio de teoría fundamentada explora la competencia multicultural de estudiantes de consejería dentro del ámbito espiritual o religioso. Los hallazgos revelan que, aunque los estudiantes tomaron parte en preparación para consejería multicultural, solo experimentaron capacitación espiritual o religiosa como una idea secundaria, e identificaron la necesidad de oportunidades de formación que impulsen la exploración y el desarrollo de habilidades así como un aumento de la autoconciencia.     

La detección de la mentira mediante la medida de la tensión en la voz: una revisión crítica

Resumen

Los analizadores de la tensión vocal son dispositivos que supuestamente detectan la ausencia de ciertos microtemblores en la voz, lo) que sería indicativo de que el sujeto está experimentando tensión. Desde esta perspectiva se asume además que todo mentiroso está tenso, por loo que los analizadores de la tensión vocal se comercializan como detectores de mentiras. En este trabajo presentamos la historia de tales artilugios y la base teórica sobre la que pretenden apoyarse, para pasar a continuación a examinar la investigación empírica realizada para contestar a cuatro preguntas clave: (a) ¿existen características vocales que se alteran cuando el hablante experimenta tensión?, (b) ¿existen características vocales que se alteran cuando el hablante miente?, (c) ¿detectan la tensión los evaluadores del estrés vocal?, y (d) ¿detectan la mentira? La respuesta que la investigación ha dado a estas preguntas cuestiona seriamente el empleo de los analizadores de la tensión vocal como detectores de mentiras.     

Self-reported reflective functioning and father–child interactions in a sample of fathers who have used intimate partner violence

Reflective functioning (RF) has been found to be associated with mother–child interactions, but less is known about the association of fathers’ self and child-focused RF and father–child relationships.  Fathers who have histories of intimate partner violence (IPV) are known to have poor RF, which may impact their father–child interactions.  The current study was designed to examine how types of RF are associated with father–child relationships.  Pretreatment assessments and recorded, coded father–child play interactions were used to examine associations among fathers’ history of adverse childhood experiences (ACES), RF and coded father-child play interactions in a sample of 47 fathers with a history of IPV use in the last 6 months with their coparent.  Fathers’ ACES and their child's mental states (CM) were associated with father-child dyadic play interactions.  Fathers with greater ACES and higher scores on CM had the most dyadic tension and constriction during play interactions.  Those with high ACES but low CM had scores similar to those with low ACES and low CM.  These results indicate that fathers who have used IPV and have a history of significant adversity may benefit from interventions to increase their child-focused RF and further improve their interactions with their children.     

Jung's psychoid concept and Bion's proto‐mental concept: a comparison

Jung and Bion both developed theoretical concepts propounding a deeply unknowable area of the psyche in which body and mind are undifferentiated and the individual has no distinct identity, from which a differentiated consciousness arises. In Jung's case, this is enshrined in his psychoid concept and the associated notion of synchronicity and, in Bion's case, in his proto‐mental concept and his ideas on group dynamics. It is by means of these two concepts that Jung and Bion approach and locate a combined body‐mind, a monism, in which body and mind are seen as different aspects of the same thing. This paper reviews the claim that although the two concepts are associated clinically with very different situations, their commonality may arise from a similar intellectual basis: both men appear to have been influenced by the same source of vitalist ideas in philosophy including Henri Bergson, and Jung's ideas also exerted a direct influence on Bion.     

The riddle of Siegfried: exploring methods and psychological perspectives in analytical psychology

Jung's dream of the killing of Siegfried poses a riddle: why did the unconscious choose precisely Siegfried as the hero to be murdered? Jung himself declares that he does not know. This paper attempts to decipher this riddle using three distinct methodological approaches accepted by Jung, two of them in fact grounded in his theories of dream interpretation. Besides presenting some possible answers to the riddle of Siegfried, this interpretative reflection brings to light the discrepancy of the psychological perspectives created by the heterogeneity of methods within analytical psychology.     

The realization of absolute beauty: an interpretation of the fairytale Snow White

This paper interprets the fairytale Snow White (Bruder Grimm 1857) in terms of the realization of absolute beauty. Jung's understanding that ‘in myths and fairytales, as in dreams, the soul speaks about itself’ (Jung 1945, para. 400), underpins such an approach. From this perspective a fantasy image is not about us, not about our unconsciousness, but is essentially about itself. The idea of absolute beauty first arises in the Queen's mind as a wish. Despite the Queen's strong desire to be named as the most beautiful person in the world, her mirror reflects that it is actually her daughter Snow White who is the fairest. Snow White might be regarded in the language of Giegerich as her internal other. Effectively they are separated into the Real that conceives the idea of absolute beauty and the Ideal that embodies it. The exchange that takes place between the two – mediated by mirror and window – generates the corpse of surpassing beauty that never decays but lies inaccessible behind the glass coffin. However the loving and penetrating gaze of the Prince, representing masculinity, succeeds in reanimating Snow White. Thus the Prince as the Other that is completely external and unknown to both the Queen and Snow White, specifically to their femininity, facilitates the realization of absolute beauty as the Ideal in the Real.