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141.
Boele De Raad Dick P. H. Barelds Marieke E. Timmerman Kim De Roover Boris Mlačić A. Timothy Church 《欧洲人格杂志》2014,28(5):497-510
The purpose of the present study is to find the common kernel of different trait taxonomic studies and find out how the individual structures relate to this common kernel. Trait terms from 11 psycholexically based taxonomies were all translated into English. On the basis of the commonalities in English, the 11 matrices were merged into a joint matrix with 7104 subjects and 1993 trait terms. Untranslatable terms produced large areas with missing data. To arrive at the kernel structure of the joint matrix, a simultaneous component analysis was applied. In addition, the kernel structures were compared with the individual taxonomy trait structures, obtained via principal component analysis. The findings provide evidence of a structure consisting of three components to stand out as the core of the taxonomies included in this study; those components were named dynamism, affiliation, and order. Moreover, the relations between these three kernel components and those of a six‐component solution (completing the six‐factor model) are provided. Copyright © 2014 European Association of Personality Psychology 相似文献
142.
Simo Salonen 《Scandinavian Psychoanalytic Review》2013,36(1):50-64
This paper deals with fragmented or dispersed affects states with special reference to deep depression. The clinical material presented consists of two patients; a seriously depressive man, and a female patient with a schizoaffective psychosis which has been treated and followed up by the author since the end of the 60s. The hypothesis is that, in a serious depression, as well as in traumatic states in general, the genuine affect tends to be dissected into its two constituents: a diffuse bodily excitation and dismantled drive-instinctual urges devoid of affective meaning. The author arrives at the conclusion that the analytic situation represents a metaphorical frame where the recovery of affect becomes possible when the disruptive experiences of the past are dealt with in the transference. The integration of affect signifies a major structural achievement, making the perception of reality possible without sacrificing affective experience and genuine interest in life. The author deals with the foundations of the structural theory and proposes that the early frame of primary identification comes to play a crucial rôle in the advanced psychic organisation. On the one hand, it carries the capacity of psychic representation and metaphorical thinking. On the other hand, as projected onto the future, it defines the frame of the ego-ideal and forms the basis for metaphorical interpretation of the superego demand. 相似文献
143.
Seth Abrutyn 《Religion》2013,43(4):505-531
In light of contemporary advances and in an effort to supplement and add to the vibrant discourse surrounding the evolution of religion, a distinctly sociological theory that returns to and pushes forward the insights of Durkheim and Weber is offered. The unit of evolution is the institutional sphere, or the macro-level structural and cultural sphere of religious action, exchange, and communication; and evolution is the process by which religious entrepreneurs are able to secure material and symbolic independence vis-à-vis other strata and, thereby, carve out an autonomous religious institution to reproduce their symbolic, normative, and organizational innovations. To illustrate the way this sociological theory of institutional evolution works, and how it accounts for multi-linear evolutionary paths, while considering contingencies, the evolution of the Ancient Israelite religion from the late 8th century BCE to the end of the Exile in the late 6th century BCE is examined. 相似文献
144.
Arnold B. Bakker 《European Journal of Work and Organizational Psychology》2013,22(6):839-843
In this commentary, I respond to Ilies, Aw & Pluut’s (Intraindividual models of employee well-being: What have we learned and where do we go from here?, European Journal of Work and Organizational Psychology, in press) call for a theory that distinguishes between traits and states of employee well-being. I use Job Demands–Resources theory to illustrate how we may integrate within- and between-person approaches and findings to design an overall multilevel model of employee well-being. My perspective builds on Ilies et al. and recent findings of research combining relatively stable “traits” with fluctuating states of employee well-being. My goals with this commentary are three-fold: (1) give more insight into possible differences between variables at different levels of analysis; (2) use research to show how trait and state levels of (predictors of) employee well-being may interact; (3) propose a multilevel model that may stimulate future research on the topic. 相似文献
145.
Throughout history, black churches have played a significant role in the spiritual, social, and political life of African-American communities. Yet attitudes about morality surrounding HIV/AIDS have hampered unconditional involvement of black churches in dealing with the disease. Although the black church's attitudes toward the disease have evolved in the last 25 years, research suggests that a lingering negative disposition still exists. This study examines the current status of church-based HIV/AIDS education and support services provided by the black churches in the Houston area. The data were drawn from 319 church members and 12 ministers, using two separate questioners. Members and ministers were surveyed on a variety of issues related to HIV/AIDS education and support services, and their attitudes and behavior towards the disease. The results seem to confirm the much needed involvement of the black church in providing education and support in dealing with the disease. 相似文献
146.
Joseph A. Marchal 《文化与宗教》2013,14(2):166-176
This response to Jasbir Puar's Terrorist Assemblages: Homonationalism in Queer Times (2007. Durham, NC: Duke University Press) proposes that, although it might seem a bit far afield for scholars within biblical studies, a range of conceptual interventions from this work could make striking contributions to this sub-discipline. Through further interaction with both exceptionalisms and intersectionalities, this response demonstrates the way that feminist, postcolonial and queer interrogations of biblical argumentation can also intervene, extend or reorient practices within cultural studies. The recurrence of exceptionalism reframes religious groups' claims to openness, while concerns over the deployment of intersectionality enable critical reflections on interdisciplinary projects such as religious studies and biblical studies as disciplines. 相似文献
147.
John Forrester 《Metaphilosophy》2012,43(1-2):96-111
In this article, principally through autobiographical remarks, some observations concerning philosophical temperament are made, the example of Gerd Buchdahl as a textual interpreter of classic philosophical texts is invoked, and the position of philosophy in relation to history of science is explored, in particular in the work of Kuhn and Foucault. The article concludes with a reminder of the overall history of philosophy at Cambridge through a discussion of the history of the moral sciences. 相似文献
148.
149.
巴蜀易学素有渊源,两汉为滥觞期,六朝为续传期.唐代为总结期,两宋为高峰期,元明以下则为流衍期.自两汉迄清末,历代巴蜀易学著作约有180余种;数量虽然不多,然特征却很鲜明,流派众多,“四道”毕备,其“尚辞”者则有苏轼之《苏氏易传》,“尚象”“尚变”者则有李鼎柞之《集解》、来知德之《集注》,其“尚占”者则如汉严遵,而尤以卜筮易、道家易源远流长.至于《易》《老》兼治者,则有严遵、扬雄;发明图书易者,则如陈抟、胡世安;其以佛陀解《易》者,则有苏轼、龙昌期.至于仿圣拟经,由扬雄开其先(撰《太玄》),而王长文(攫《通玄经》)、卫元嵩(《元苞》)诸人继其事,成为巴蜀易学之一大特色.后之治《易》《玄》,谈《图》《书》者,皆以蜀学发其轫.刘成炘曰:“易学在蜀(伊川语),如诗之有唐矣.”(《蜀学论》)信然. 相似文献
150.
<周易参同契>作为道教易学的重要代表作,其最重要的特色是会归"大易"、"黄老"和"炉火"三家之理,借<周易>言黄老说炼丹.本文将<周易参同契>置于汉代易学的背景下,从黄老道家哲学与道教仙学的发展中,来探讨<周易参同契>如何托<周易>卦爻象为象征符号来隐喻金丹道之内涵,以展示易学在道教中的传播与影响. 相似文献