全文获取类型
收费全文 | 1216篇 |
免费 | 92篇 |
国内免费 | 16篇 |
专业分类
1324篇 |
出版年
2024年 | 2篇 |
2023年 | 41篇 |
2022年 | 11篇 |
2021年 | 13篇 |
2020年 | 53篇 |
2019年 | 64篇 |
2018年 | 48篇 |
2017年 | 61篇 |
2016年 | 57篇 |
2015年 | 43篇 |
2014年 | 49篇 |
2013年 | 148篇 |
2012年 | 35篇 |
2011年 | 25篇 |
2010年 | 17篇 |
2009年 | 36篇 |
2008年 | 74篇 |
2007年 | 82篇 |
2006年 | 81篇 |
2005年 | 53篇 |
2004年 | 46篇 |
2003年 | 30篇 |
2002年 | 42篇 |
2001年 | 25篇 |
2000年 | 38篇 |
1999年 | 25篇 |
1998年 | 17篇 |
1997年 | 29篇 |
1996年 | 11篇 |
1995年 | 5篇 |
1994年 | 10篇 |
1993年 | 9篇 |
1992年 | 10篇 |
1991年 | 7篇 |
1990年 | 8篇 |
1989年 | 4篇 |
1988年 | 8篇 |
1987年 | 2篇 |
1984年 | 1篇 |
1983年 | 2篇 |
1980年 | 1篇 |
1978年 | 1篇 |
排序方式: 共有1324条查询结果,搜索用时 15 毫秒
81.
康德著作中蕴含着丰富的心理学思想,其在继承沃尔夫理性心理学与经验心理学二分的基础上,通过批评理性心理学,消解了我思的主体地位,为解决二元论问题做出了重要努力;通过批评经验心理学,指明了心理学在成长为一门科学过程中必须面对的诸多问题。新康德主义在继承并改造康德思想的过程中,发展出一系列影响深远的心理学理论;认知心理学的重要代表人物皮亚杰基于对康德思想独具特色的把握,提出了发生认识论;而当代认知科学的图式理论,则完全是建基于对康德经验图式理论框架的全面继承上。 相似文献
82.
Ian Stoner 《Metaphilosophy》2020,51(1):128-150
In her short story “Stable Strategies for Middle Management,” Eileen Gunn imagines a future in which Margaret, an office worker, seeks radical genetic enhancements intended to help her secure the middle-management job she wants. One source of the story’s tension and dark humor is dramatic irony: readers can see that the enhancements Margaret buys stand little chance of making her life go better for her; enhancing is, for Margaret, probably a prudential mistake. This paper argues that our positions in the real world are sufficiently similar to Margaret’s position in Gunn’s fictional world that we should take this story seriously as grounding an argument from analogy for the conclusion that radical genetic enhancements are, for us, probably a prudential mistake. The paper then defends this method. When the question at hand is one of speculative ethics, there is no method better fit to the purpose than argument from analogy to speculative fiction. 相似文献
83.
Florence Häneke 《Theology & Sexuality》2018,24(2):128-142
ABSTRACTAfter providing background information on the legal status and admission of LGBTIAQ* pastors in Germany, the paper focusses on experiences of LGBTQ* Protestant pastors in the major German Protestant church (Evangelische Kirche in Deutschland) to explore how they include their sexual orientation and/or gender in their pastoral work. LGBTIAQ* pastors face the challenge of managing visibility and discretion, in relation to a heteronormative setting, as well as the specific expectations of LGBTIAQ* Christians. The presumption of shared experiences and knowledge by similarly marginalized people plays a part in their ministry. The paper argues that embracing those experiences and community knowledge as part of pastoral theology can strengthen their reflection on pastoral work. 相似文献
84.
Jacques Arnould 《Theology & Science》2018,16(1):54-61
Space appears today as one of the major limits of human knowledge and experience. It offers a challenge for philosophy and theology to offer answers to the questions of the other, of origins, of faith, of image of God. 相似文献
85.
As it becomes increasingly plausible that the mind–brain is explicable in naturalistic terms, science‐and‐religion scholars have the opportunity to engage creatively and proactively with facets of brain‐related research that better inform our understanding of human well‐being. That is, once mental health is recognized as being a whole‐body phenomenon, exciting theological conversations can take place. One fascinating area of research involves the “gut–brain axis,” or the interactive relationship between the microbiome in the gastrointestinal tract (i.e., gut bacteria), the central nervous system, and mental health. A growing body of literature explores the immensely significant interactions between the gut microbiome and mental health issues involving depression, anxiety, gene expression, and stress responses. One's mental health does not occur in a disembodied state, but in a complex physical environment that is strongly influenced by environmental factors, many of which we can control. This article argues that science‐and‐religion can welcome scientific research in this area, creatively incorporating such insights into a theology of mental health and physical well‐being. 相似文献
86.
Michael J. Shaffer 《Metaphilosophy》2015,46(4-5):555-563
In this article the standard philosophical method involving intuition‐driven conceptual analysis is challenged in a new way. This orthodox approach to philosophy takes analysanda to be the specifications of the content of concepts in the form of sets of necessary and sufficient conditions. Here it is argued that there is no adequate account of what necessary and sufficient conditions are. So, the targets of applications of the standard philosophical method so understood are not sufficiently well understood for this method to be dependable. 相似文献
87.
Moti Mizrahi 《Metaphilosophy》2015,46(1):52-64
Experimental philosophers have challenged friends of the expertise defense to show that (a) the intuitive judgments of professional philosophers are different from the intuitive judgments of nonphilosophers, and (b) the intuitive judgments of professional philosophers are better than the intuitive judgments of nonphilosophers, in ways that are relevant to the truth or falsity of such judgments. Friends of the expertise defense have responded by arguing that the burden of proof lies with experimental philosophers. This article sketches three arguments which show that both (a) and (b) are probably false. If its arguments are cogent, then shifting the burden of proof is a futile move, since philosophical training makes no difference so far as making intuitive judgments in response to hypothetical cases is concerned. 相似文献
88.
Stefan Schubert 《Metaphilosophy》2015,46(2):300-316
This article considers how Ernest Gellner used sociology and anthropology to attack ordinary language philosophy in Words and Things. It argues that this attack can be seen as a part of the movement to make philosophy more empirical or “naturalized,” something that has not been generally noted. It also discusses what general lessons to draw from Words and Things regarding how empirical knowledge should be used in philosophy. Among other things, the article argues that one important lesson is that empirical philosophers should make more use of “soft” social sciences, such as sociology and anthropology, and not focus exclusively on “harder” disciplines, such as physics and experimental psychology. Another upshot of the discussion is that philosophers should draw on empirical knowledge not only when they solve problems but also when they formulate them. 相似文献
89.
语言转向是西方哲学自我批判的产物,对西方心理学摆脱"康德式难题"具有重要意义。该文以西方哲学语言转向的内在逻辑为理论背景,分析了由此引发的西方心理学研究主题、线索和路径变迁。分析哲学、解释学和结构主义是语言转向的三种方式,共同实现了20世纪的语言转向,影响心理学理论和研究的变迁,推动心理学关注语言建构和文本陈述,激发新的心理学理论和研究。 相似文献
90.
喜树碱类药物四十年研发的回顾与反思 总被引:1,自引:0,他引:1
通过对喜树碱类药物研发过程的历史回顾,探讨其存在的哲学意义和对其它植物药研发的价值。 相似文献