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21.
XU Yingjin 《Frontiers of Philosophy in China》2014,9(3):441-462
Meta-philosophically speaking, the philosophy of artificial intelligence (AI) is intended not only to explore the theoretical possibility of building "thinking machines," but also to reveal philosophical implications of specific AI approaches. Wittgenstein's comments on the analytic/empirical dichotomy may offer inspirations for AI in the second sense. According to his "river metaphor" in On Certainty, the analytic/empirical boundary should be delimited in a way sensitive to specific contexts of practical reasoning. His proposal seems to suggest that any cognitive modeling project needs to render the system context-sensitive by avoiding representing large amounts of truisms in its cognitive processes, otherwise neither representational compactness nor computational efficiency can be achieved. In this article, different AI approaches (like the Common Sense Law of Inertia approach, the Bayesian approach and the connectionist approach) will be critically evaluated under the afore-mentioned Wittgensteinian criteria, followed by the author's own constructive suggestion on what AI needs to try to do in the near future. 相似文献
22.
Jiaming Chen 《Frontiers of Philosophy in China》2008,3(1):67-82
Whether empirical givenness has the reliability that foundationalists expect is a point about which some philosophers are
highly skeptical. Sellars took the doctrine of givenness as a “myth,” denying the existence of immediate perceptual experience.
The arguments in contemporary Western epistemology are concentrated on whether sensory experience has conceptual contents,
and whether there is any logical relationship between perceptions and beliefs. In fact, once the elements of words and conceptions
in empirical perception are affirmed, the logical relationship between perceptual experience and empirical belief is also
affirmed. This relationship takes place through perceptual experience acting as evidence for beliefs. The real problem lies
in how one should distinguish between the different relationships with perception of singular beliefs and of universal beliefs,
and in how singular beliefs can provide justification for universal beliefs.
__________
Translated from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2007, (1): 65–75 相似文献
23.
Is Educational Research Any Use? 总被引:1,自引:0,他引:1
We begin by examining the widespread scepticism about the value of empirical educational research that is found within sections
of the philosophy of education community. We argue that this scepticism, in its strongest form, is incoherent as it suggests
that there are no educational facts susceptible of discovery. On the other hand, if there are such facts, then commonsense
is not an adequate way of accessing them, due to its own contested and variable nature. We go on to examine the claim that
teaching is a moral enterprise whose successful pursuit demands the grasp of moral concepts and their implications. We show
that while this is the case, it is a necessary, not a sufficient condition for successful teaching, which also requires a
grasp of facts that are relevant to effective teaching and learning. Finally we examine some protocols for educational research.
John Gingell, John Gingell is head of philosophy programmes at the University of Northampton, UK. He is the author, with Ed
Brandon, of ‘In Defence of High Culture’ (Blackwell 2000) and (with Christopher Winch) ‘Philosophy and Education Policy: a
critical introduction’ (Routledge 2004). Christopher Winch teaches at King’s College, London, UK. He is the author of ‘The
Philosophy of Human Learning’ (Routledge 1998) and ‘Education, Autonomy and Critical Thinking’ (Routledge, forthcoming, 2005). 相似文献
24.
Almost all admit that there is beauty in the natural world. Many suspect that such beauty is more than an adornment of nature. Few in our contemporary world suggest that this beauty is an empirical principle of the natural world itself and instead relegate beauty to the eye and mind of the beholder. Guided by theological and scientific insight, the authors propose that such exclusion is no longer tenable, at least in the data of modern biology and in our view of the natural world in general. More important, we believe an empirical aesthetics exists that can help guide experimental design and development of computational models in biology. Moreover, because theology and science can both contribute toward and equally profit from such an aesthetics, we propose that this empirical aesthetics provides the foundation for a living synergy between theology and science. 相似文献
25.
Consideration will be given to a model developed by Rasch that assumes scores observed on some types of attainment tests can
be regarded as realizations of a Poisson process. The parameter of the Poisson distribution is assumed to be a product of
two other parameters, one pertaining to the ability of the subject and a second pertaining to the difficulty of the test.
Rasch's model is expanded by assuming a prior distribution, with fixed but unknown parameters, for the subject parameters.
The test parameters are considered fixed. Secondly, it will be shown how additional between- and within-subjects factors can
be incorporated. Methods for testing the fit and estimating the parameters of the model will be discussed, and illustrated
by empirical examples. 相似文献
26.
Angela Connolly 《The Journal of analytical psychology》2015,60(4):449-461
One of the problems facing psychoanalysts of all schools is that theory has evolved at a much faster pace than practice. Whereas there has been an explosion of theory, practice has remained, at least officially, static and unchanging. It is in this sense that Murray Jackson's 1961 paper is still relevant today. Despite the rise of the new relational and intersubjective paradigms, most psychoanalysts, and not a few Jungian analysts, still seem to feel that the couch is an essential component of the analytical setting and process. If the use of the couch is usually justified by the argument that it favours regression, facilitates analytical reverie and protects the patient from the influence of the analyst, over time many important psychoanalysts have come to challenge this position. Increasingly these analysts suggest that the use of the couch may actually be incompatible with the newer theoretical models. This contention is strengthened by some of the findings coming from the neurosciences and infant research. This underlines the necessity of empirical research to verify the clinical effectiveness of these different positions, couch or face‐to‐face, but it is exactly this type of research that is lacking. 相似文献
27.
The main object of criticism of present-day medical ethics is the standard view of the relationship between theory and practice. Medical ethics is more than the application of moral theories and principles, and health care is more than the domain of application of moral theories. Moral theories and principles are necessarily abstract, and therefore fail to take account of the sometimes idiosyncratic reality of clinical work and the actual experiences of practitioners. Suggestions to remedy the illnesses of contemporary medical ethics focus on re-establishing the connection between the internal and external morality of medicine. This article discusses the question how to develop a theoretical perspective on medical ethical issues that connects philosophical reflection with the everyday realities of medical practice. Four steps in a comprehensive approach of medical ethics research are distinguished: (1) examine health care contexts in order to obtain a better understanding of the internal morality of these practices; this requires empirical research; (2) analyze and interpret the external morality governing health care practices; sociological study of prevalent values, norms, and attitudes concerning medical-ethical issues is required; (3) creation of new theoretical perspectives on health care practices; Jensen's theory of healthcare practices will be useful here; (4) develop a new conception of bioethics that illuminates and clarifies the complex interaction between the internal and external morality of health care practices. Hermeneutical ethics can be helpful for integrating the experiences disclosed in the empirical ethical studies, as well as utilizing the insights gained from describing the value-contexts of health care practices. For a critical and normative perspective, hermeneutical ethics has to examine and explain the moral experiences uncovered, in order to understand what they tell us. 相似文献
28.
29.
30.
We introduce two simple empirical approximate Bayes estimators (EABEs)—
and
—for estimating domain scores under binomial and hypergeometric distributions, respectively. Both EABEs (derived from corresponding marginal distributions of observed test scorex without relying on knowledge of prior domain score distributions) have been proven to hold -asymptotic optimality in Robbins' sense of convergence in mean. We found that, where
and
are the monotonized versions of
and
under Van Houwelingen's monotonization method, respectively, the convergence rate of the overall expected loss of Bayes risk in either
or
depends on test length, sample size, and ratio of test length to size of domain items. In terms of conditional Bayes risk,
and
outperform their maximum likelihood counterparts over the middle range of domain scales. In terms of mean-squared error, we also found that: (a) given a unimodal prior distribution of domain scores,
performs better than both
and a linear EBE of the beta-binomial model when domain item size is small or when test items reflect a high degree of heterogeneity; (b)
performs as well as
when prior distribution is bimodal and test items are homogeneous; and (c) the linear EBE is extremely robust when a large pool of homogeneous items plus a unimodal prior distribution exists.The authors are indebted to both anonymous reviewers, especially Reviewer 2, and the Editor for their invaluable comments and suggestions. Thanks are also due to Yuan-Chin Chang and Chin-Fu Hsiao for their help with our simulation and programming work. 相似文献