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991.
992.
高功能自闭症(High-Functioning Autism, HFA)个体智力正常, 但也面临着严重的社会功能障碍。对威胁性情绪面孔的注意偏向与HFA个体社会功能的发展密切相关。梳理相关研究发现, HFA个体在自动加工阶段和情绪目标参与阶段, 不存在威胁性情绪面孔注意偏向; 而在任务与情绪无关的控制加工阶段, 存在威胁性情绪面孔注意偏向。针对HFA个体威胁性情绪面孔注意偏向的理论解释主要有杏仁核理论、强烈世界理论和执行功能理论等。神经生理机制方面, HFA个体对威胁性情绪面孔的注意偏向可能与其异常的皮下及皮层通路功能有关, 同时可能会受5-羟色胺系统基因及催产素水平等的影响。未来研究可在综合考虑研究方法及个体因素的基础上, 进一步探究其加工特征及神经生物机制, 着力开发科学有效的干预策略。 相似文献
993.
Heath Williams 《Frontiers of Philosophy in China》2020,15(3):427
I begin this paper by outlining two senses of “phenomenology.” First, the “what it is like” or “analytic tradition” sense: the verbalization of qualitative states of consciousness of which we are aware. Second, the “Continental” sense: the rigorous study of the structures of consciousness. I outline the ways in which these two senses diverge. First, Continental phenomenology involves a diversified account of consciousness, states of awareness, and the human person. The phenomenologist articulates this account not by introspection but via acts of phenomenological reflection concerning eidetic intuitions about essential structural features. Second, via the method of “sense explication,” the phenomenologist can articulate an account of passive and subconscious states which we are not strictly “aware” of. The conclusion shows these divergences of senses are sometimes overlooked, leading to equivocation. Zahavi and Gallagher must be employing the “what it is like” sense when they make certain “phenomenological” arguments concerning social cognition, yet Spaulding’s ensuing critique of phenomenology is directed at Continental phenomenology. Also, it is only phenomenology in the “what it is like” sense which cannot contribute to subpersonal psychology. Genetic Continental phenomenology describes the lawful relations amongst the precursors and preconditions which give rise to conscious experience, constituting a type of (non-causal) subpersonal explanation. 相似文献
994.
In the present study, 119 high school boys and 79 institutionalized delinquent boys of the same age range were assessed on their own aggressive behavior and on their tendencies to attribute social failure to controllable, external, stable causes, anticipate a hostile affective response, and endorse aggressive behavioral responses to by pothetical social situations. While the two populations of boys did not differ detectably in their attributional tendencies, the relations between an individual's aggressiveness and an individual's attributions differed considerably across the two populations. In particular, among deliquent but not among delinquent but not among nondelinquent boys, the tendency to attribute one's social failures to stable and controllable causes predicted stronger hostile emotional responses to failure and a tendency to endorse physically aggressive responses following such failure. These hostile emotional responses to failure and this preference for a physically aggressive response, in turn, predicted greater actual aggression within the population of delinquent boys. Neither of these links could be demonstrated for nondelinquent boys. However, in the nondelinquent sample, attributing social failure to external and controllable causes predicted endorsement of aggressive responses only indirectly through increased hostile affect. It was concluded that the specific relations between cognitive and affective responses to social failure may be a contributing factor to the serious physical aggression displayed by some delinquents and to the less serious aggression of nondelinquents. © 1993 Wiley-Liss, Inc. 相似文献
995.
Two studies were conducted using Buss hostility machine paradigm to investigate the role of individual differences in irritability and emotional susceptibility on the instigation to aggress by a self-esteem lowering manipulation and on the hypothesized escalation of aggression over trials. The role of sex was also examined. In the first study, 60 highly irritable and 60 low irritable subjects were given the opportunity to deliver electric shocks to an experimental confederate, half after being provoked by a negative judgement on their performance in a learning task, half without such an experience. Each group of subjects was divided equally between males and females. It was found that highly irritable subjects, both males and females, delivered higher shocks after provocation than low irritable subjects under similar circumstances. An upward drift of shock level over trials was found only in provoked males and only in highly irritable females. In the second study, 60 highly emotionally susceptible and 60 low emotionally susceptible males and females were given the opportunity to deliver electric shocks to an experimental confederate, half after experiencing provocation, half without such an experience. It was found that provoked subjects delivered higher shocks than unprovoked subjects and that highly emotionally susceptible subjects delivered higher shocks than low emotionally susceptible subjects. Whereas an upward drift of shock levels over trials was found only in provoked males, the same effect was found in females, whether provoked or not. These findings are discussed in terms of the importance of stable personality characteristics that may mediate aggressive response. 相似文献
996.
J. Wentzel van Huyssteen 《Zygon》2000,35(2):427-439
Abstract. In my recent work I argued that the religion and sciencedialogue is most successful when done locally and contextually. However, I also argued against theology's epistemic isolation in a pluralist, postmodern world, and for a postfoundationalist notion of human rationality that reveals the interdisciplinary, public nature of all theological reflection. I now want to explore the possibility that, when we look at what the prehistory of thehuman mind reveals about the biological roots of all human rationality, some forms of contemporary evolutionary epistemology may actually hold the key to understanding the kind of cognitive fluidity that enables true interdisciplinary reflection. Philosophically the religion and science dialogue benefits from this move when a postfoundationalist notion of rationality redescribes the dynamic interaction of our various disciplinary dialogues with one another as aform of transversal reasoning. Transversality in this sense justifies and urges an acknowledgment of multiple patterns of interpretation as one moves across the borders and boundaries of different disciplines. 相似文献
997.
本研究采用斯腾伯格和斯尔弗伯格编制的情感自主性量表 (EmotionalAutonomyScale)研究青春期情感自主性与学业成绩之间的关系。研究结果表明 :1.青春期表现出较为明显的情感自主性 ;2 .情感自主性对学业成绩的影响呈显著性水平 ;3.青春期情感自主性与学业成绩呈现相关关系。父母形象的非理想化与学业成绩成正相关 ,即父母的非理想化程度越高 ,学业成绩越差 ;而个体化与学业成绩成负相关 ,即个体化程度越高 ,学业成绩越差。 4 .青春期情感自主性存在明显的性别差异 ,女生的得分明显高于男生 相似文献
998.
999.
Individuals with high perfectionistic concerns have overly negative reactions to perceived failures, nagging self-doubts, and excessive concerns over others’ criticisms and expectations. While neuroticism is robustly associated with perfectionistic concerns, this study examined whether trait emotional intelligence (i.e., emotion related self-perceptions) mediates the relationship between neuroticism and perfectionistic concerns. A sample of 223 undergraduates completed measures of neuroticism, trait emotional intelligence, and perfectionistic concerns. As hypothesized, trait emotional intelligence partially mediated the neuroticism-perfectionistic concerns link. Individuals high on the neuroticism dimension but lower on trait emotional intelligence may be more prone to perfectionistic concerns. 相似文献
1000.