常人疾病观及其对医患关系的影响

常人疾病观是普通人对于某一疾病的认知、解释和态度的集合。与专业医务人员相比, 普通人更关注心理、家庭和社会因素而非生物学因素的致病作用, 就医选择多元而并不遵循标准化的就医模式, 同时更愿意将疾病体验视为个人生活的特殊问题加以建构性理解。常人疾病观与科学医学观之间的不一致性可能降低患者的就医满意、对医信任和医嘱依从性, 从而影响治疗效果。立足中国社会的医学文化与医疗制度, 研究中国人的常人疾病观, 并探讨其对医患关系的影响作用与社会心理机制, 可为改善当下中国医患关系紧张现状提供有益建议。     

互联网连接性降低自主性的机制与后效

万物可互联了, 时间却稀缺了, 情感也耗竭了。把这三种现实工作中的趋势关联起来的关键概念是自主性：员工不能自主控制工作时间引发时间稀缺和情感耗竭。过往研究认为, 在一般情景中, 互联网连接性会增加自主性。但是, 当处于一种不对称的权力依赖关系中时, 互联网连接性反而会降低自主性。借助权力依赖理论, 相对依赖性和家长式领导监控氛围是逆转互联网连接性增强自主性的关键条件。通过引入权力依赖理论, 从一个新颖的视角探讨互联网连接性降低自主性的作用机制及其后效, 所构建的理论模型挑战了以往文献中互联网连接性增加自主性的主流理论观点, 也为互联网连接性环境下的自主性问题构建了一个新的理论基础。     

音乐的神经美学：从审美反应到神经基础

近年来, 随着音乐的神经科学与神经美学的发展, 逐渐形成一个新的研究领域, 即音乐的神经美学。这一研究领域关注音乐审美的心理过程和神经机制, 将注意力集中于音乐审美活动中的感知、认知和情感解释。音乐审美加工引起了相应的审美反应, 其中有三种音乐审美反应得到研究者更多的关注, 即音乐审美情绪、判断与偏好。研究者围绕这三种反应, 对音乐审美反应的知觉、认知、情绪加工和影响因素以及其神经机制展开研究。这些研究为我们理解音乐和美学的行为与神经机制提供了经验性证据。     

不只是“谈话疗法”：精神分析治疗中的非言语维度

精神分析治疗在很长一段时间里被视为“谈话疗法”,其治愈机制是将潜意识的内容意识化,语言解释在其中发挥关键作用。自20世纪末开始,越来越多分析师强调非言语交流在治疗中的作用。非言语交流不仅能够为咨访双方提供更丰富的交流形式,还能通过互动中的“相遇时刻”,实现对患者过去经验的重组,改变其有缺陷的内隐关系知晓。非言语交流和语言交流能够在治疗中发挥互补作用,未来的精神分析心理学要继续加强对非言语领域的研究。     

羞怯儿童对模糊情绪面孔的知觉偏差

采用类别知觉情绪识别范式,考察高、低羞怯儿童对快乐-愤怒和快乐-悲伤模糊情绪面孔的知觉偏差和知觉敏感性。结果发现：（1）相对于低羞怯儿童,高羞怯儿童倾向于将快乐-愤怒模糊情绪面孔知觉为愤怒,将快乐-悲伤模糊情绪面孔知觉为悲伤;（2）两组儿童在快乐-愤怒、快乐-悲伤模糊情绪面孔类别界线处的斜率差异均不显著。研究表明高羞怯儿童具有敌意归因偏向和更高的悲伤共情反应,而对快乐-愤怒和快乐-悲伤表情的类别转变不敏感。     

语境情绪韵律对新异词汇学习过程的影响

模拟自然学习语境,探讨情绪韵律对具体和抽象词学习的调节作用及其产生原因。被试在高兴、愤怒、中性语境情绪韵律条件下学习抽象和具体词,记录学习过程及测试过程中的行为与脑电反应。结果发现在愤怒韵律背景下学习的抽象词加工的正确率更低、反应时更长;并且诱发了更为显著的脑电成分。表明愤怒韵律对词汇学习尤其是抽象词学习有显著的消极作用。此外,情绪韵律对词汇学习的调节作用是在学习过程中对词汇语义提取及晚期语义整合产生影响而形成的。     

A Rightness-Based Theory of Communicative Propriety

We express and communicate many attitudes beyond belief, such as amusement, joy, admiration, hatred, and desire. I consider whether there are any general norms that would cover all of these cases. The most obvious generalisation of the most popular norms for assertion, fittingness-based theories, fail in part because it is sometimes an intrinsic good to have certain kinds of mental states (amusement, say). I develop an alternative, rightness-based, approach, according to which it is appropriate to communicate a mental state to an interlocutor when it is right to make the interlocutor have that mental state because of the speech act. This view arises naturally from conversational participants’ common interests, and it helps to make sense of linguistic phenomena like expressives.     

Can a Connection to Culture Reduce Mental Illness Symptoms and Risk for Future Violence?

Recent policy initiatives and service provider strategic frameworks from the state of Victoria have highlighted intentions to invest in culturally safe practices for justice-involved Indigenous individuals. However, the culturally themed frameworks and protocols presented by health and justice organisations appear to be largely underpinned by theoretical and/or anecdotal evidence. This commentary summarises findings from the first Australian program of research to investigate the influence of cultural identity and cultural engagement on mental health symptoms and violence for Indigenous people in custody. Implications for correctional policy and forensic clinical practice are discussed in this article.     

Aboriginal perceptions of social and emotional wellbeing programs: A systematic review of literature assessing social and emotional wellbeing programs for Aboriginal and Torres Strait Islander Australians perspectives

Australian Aboriginal and Torres Strait Islander communities have been targets of social and emotional wellbeing programs for many years. However, the few health-care programs and services that are evaluated rarely provide insight into the participants' perspectives of program success or failure. This systematic review assessed 33 social and emotional wellbeing programs across Australia to better understand what Aboriginal community members think about the programs and how they could be improved. Results highlighted the interesting and valuable insights provided by Aboriginal participants, including what kinds of program activities and approaches are most suitable, what program characteristics are successful or desired, and their experiences of wellbeing change before and after program participation. They likewise voiced opinions about poorly received programs, culturally inappropriate services and negative experiences. This review highlighted how health and wellbeing programs must better engage Aboriginal and Torres Strait Islander clients to ensure that services are culturally safe, holistic, integrate appropriate staffing, include culturally relevant activities and value patient/participant experiences. These findings have significant implications for the health and wellbeing sector; specifically, research, policy, program design and implementation, evaluation methods, and self-determination.