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941.
Graham Hubbs 《Metaphilosophy》2013,44(5):604-620
This article critiques the much‐discussed notion of alief recently introduced by Tamar Gendler. The narrow goal is to show that the notion is explanatorily unnecessary; the broader goal is to demonstrate the importance of making explicit one's explanatory framework when offering a philosophical account of the mind. After introducing the concept of alief and the examples Gendler characterizes in terms of it, the article examines the explanatory framework within which appeal to such a concept can seem necessary. This framework, it argues, is a generalization of the belief‐desire account of action. Although Gendler introduces the notion of alief in an attempt to move beyond the belief‐desire account, it argues that she nevertheless works within a generalized version of its explanatory structure. Once the framework is made explicit, we find no explanatory need that requires introducing the notion of alief into our account of the mind. 相似文献
942.
Eve Taylor Rennie Jacobs Elizabeth Dinn Marsh 《Occupational Therapy in Mental Health》2013,29(1):3-25
The purpose of this retrospective study was to determine whether Hurricane Katrina affected the occupational performance and emotional states of New Orleans area residents affected by the hurricane over the first year post-Katrina. A purposeful sample of 143 adults who lived in the New Orleans area just prior to Katrina completed a questionnaire one year after Katrina. Participants were asked to rate their satisfaction with their occupational performance and emotional states at four time periods: August 2005, before Katrina; September 2005, one month after Katrina; March 2006, six months post-Katrina; and September 2006, one year post-Katrina. The most notable findings were that both satisfaction with occupational performance and emotional states showed marked declines during the month immediately following Katrina, with some recovery six months post-Katrina, and further recovery a year after Katrina. At one year post-Katrina however, the recovery of satisfaction with occupational performance and emotional states approached, but did not quite reach pre-Katrina baseline responses. Further, women did not fare as well as men post-Katrina, on both variables. Limitations of the study, implications of findings for the theory and practice of occupational therapy in the area of disaster responses, and possible future research are discussed. 相似文献
943.
This study explored whether voluntary attention to emotion is distinguishable from involuntary attention to emotion. University students (N = 166) completed self-report questionnaires, designed for this study, intended to measure voluntary and involuntary attention to one’s own emotions. Moreover, participants completed questionnaires measuring other emotional constructs and distress. Finally, participants completed a dot probe task intended to obtain a behavioral measure of voluntary attention to emotion. Affect intensity was positively correlated with both voluntary and involuntary attention to emotion. As expected, dot probe emotional bias scores were associated with self-reported voluntary attention to emotion, but not with involuntary attention to emotion. Voluntary and involuntary attention to emotion were also differentially associated with clarity of emotion, anhedonic depression, and worry. The results of this study suggest it is important to distinguish between voluntary and involuntary attention to one’s own emotions. 相似文献
944.
研究目的是探讨基于社会支持评定量表的社会支持与主观幸福感的相关,并探讨影响二者关系的研究特征.纳入元分析86篇原始研究,产生了89个独立样本,样本总量为32948.结果显示,主观支持、客观支持和支持利用度,与主观幸福感总体、生活满意度、积极情感之间存在中等程度的显著正相关,与消极情感之间呈中等程度的显著负相关.二者之间的相关受被试群体类型的调节,即在不同被试群体中二者的相关大小不同. 相似文献
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目前抑郁症情绪失调的研究主要关注策略的选择和应用, 但是对于情绪调节目标是否异常及其背后的电生理基础尚不清楚。情景选择是成熟的情绪反应产生之前运用的一种调节策略, 可以反映情绪调节目标。本研究要求抑郁倾向被试与控制组被试观看并选择快乐、中性和悲伤场景图片, 同时记录事件相关电位(ERP)和主观情绪偏好。结果发现, 抑郁倾向组悲伤图片的LPP波幅显著小于健康控制组, 并更多地选择再次观看悲伤图片。此外, 抑郁倾向组对于悲伤情绪的偏好显著增加, 对快乐情绪的偏好则显著降低。结果提示抑郁倾向个体对快乐刺激的趋近动机和对悲伤刺激的回避动机都降低, 从而使得抑郁倾向被试的情绪调节目标为更多地体验到悲伤。 相似文献
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950.
《Scandinavian journal of psychology》2018,59(3):319-327
Alexithymia is a psychoemotional trait associated with many treatment‐resistant psychological and social difficulties. Research suggests that these difficulties stem primarily from an inability to appropriately apply linguistic labels to emotional experiences and content. The present research introduces and preliminarily evaluates a novel mindfulness‐informed exercise to improve emotion‐labeling ability in alexithymic persons. Based in culturally universal patterns of somatic experience, the Emotion Mapping Activity (EMA ) directs alexithymic persons to reflect on their internal, somatic experiences as a source of information for interpreting and labeling emotional experiences. In the present study, 67 alexithymic persons completed a series of emotion‐labeling tasks either with or without assistance of the EMA . Results suggest that completion of the EMA may improve ability to label emotions that would be otherwise misinterpreted – without interfering with labeling that is already intact. Though further research is necessary, the present study suggests that the EMA may hold the potential to be incorporated into psychotherapy protocols as an exercise for improving emotion‐labeling ability in alexithymic clients. 相似文献