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Sexuality, more so than other subject areas, magnifies the embodied nature of teaching and learning as well as conspicuously silences open dialogue given its taboo status in many religious and theological contexts. Yet, student learning about sexuality that incorporates knowledge of and about religion, in particular, may greatly improve the public discourse about sexuality through our students as responsible citizens and as leaders in their chosen professions. To bridge this gap, through a year‐long collaboration, a group of professors and instructors with expertise and experience teaching sexuality and religion in a variety of disciplines and diverse institutional and religious contexts developed, tested, and refined classroom teaching strategies to shift from a content‐based “subject matter” to an embodied learning experience, resulting in perspective transformation as a primary student‐learning outcome. Findings in the form of “guiding questions,” encourage instructors to attend to contextual, experiential, and performative aspects of the classroom environment. 相似文献
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Marianne Leuzinger‐Bohleber 《The International journal of psycho-analysis》2015,96(3):611-636
Surprisingly often in the psychoanalyses of chronically depressed patients, depression represents an unconscious attempt to psychically cope with unbearable psychic pain following severe traumatisation: dissociative states, a chronified psychic state of shock, a disappearance of emotions, an emptying of the self and the object relationships, as well as a disappearance of the psyche in the body are among the possible consequences. The treatment of these difficult groups of analysands can also frequently bring analysts to the limits of the endurable. Often related to this is the repeated danger of denying the trauma, and a re‐traumatisation of the analysand in the analytic situation. The lecture discusses the fact that in comparison with other therapeutic approaches, psychoanalysis has a highly differentiated conceptualisation of the psychic determinants and the treatment of chronic depression at his disposal. However, in order to retain its creativity and innovation as a scientific discipline and to be thus perceived in the non‐psychoanalytic world, it must constantly further develop its conceptualization by way of systematic and extra‐clinical research – as is witnessed in the insufficient conceptual account of severe traumatisation during the genesis of chronic depression. In this connection, several exemplary examples from extra‐clinical studies in the sphere of psychotherapeutic research, neurobiology, epigenetics and embodied cognitive science will be accounted for. As will be treated in the final part of this paper, of no less importance are the conceptualizations in clinical research on psychoanalysis, which are based on meticulous, careful analyses of trauma reactivation in the transference, and understanding and working through them in the analytic relationship. 相似文献
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Salvatore Martini 《The Journal of analytical psychology》2016,61(1):5-23
This paper considers the transfer of somatic effects from patient to analyst, which gives rise to embodied countertransference, functioning as an organ of primitive communication. By means of processes of projective identification, the analyst experiences somatic disturbances within himself or herself that are connected to the split‐off complexes of the analysand. The analysty’s own attempt at mind‐body integration ushers the patient towards a progressive understanding and acceptance of his or her inner suffering. Such experiences of psychic contagion between patient and analyst are related to Jung’s ‘psychology of the transference’ and the idea of the ‘subtle body’ as an unconscious shared area. The re‐attribution of meaning to pre‐verbal psychic experiences within the ‘embodied reverie’ of the analyst enables the analytic dyad to reach the archetypal energies and structuring power of the collective unconscious. A detailed case example is presented of how the emergence of the vitalizing connection between the psyche and the soma, severed through traumatic early relations with parents or carers, allows the instinctual impulse of the Self to manifest, thereby reactivating the process of individuation. 相似文献
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Jordon Lazell 《Journal of Consumer Behaviour》2016,15(5):430-439
In order to tackle food waste at the prevention stage of the waste hierarchy, an understanding of behaviour that leads to wastage is required. This article examines consumer food waste behaviour in a university setting and the implications for encouraging sharing as a means of mitigating food waste. The embodied and embedded nature of consumption and wasteful behaviours are contended, giving explanation to the transition of food into waste. By undertaking a mixed‐method study and a social media‐based intervention, behaviour that causes food to be wasted within a campus environment is discussed, furthering the current domestic focus of research. The paper argues that consumer food waste behaviour can be better understood by focusing on the practices, routines and habits of consumers given the hidden nature of the food waste issue. A number of barriers are also presented regarding the sharing of food as a means of food waste prevention. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
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Max Jones 《Philosophical Psychology》2016,29(3):334-348
Dove (2009) and Machery (2007) both argue that recent findings about the nature of numerical representation present problems for Concept Empiricism (CE). I shall argue that, whilst this evidence does challenge certain versions of CE, such as Prinz (2002), it needn’t be seen as problematic to the general CE approach. Recent research can arguably be seen to support a CE account of number concepts. Neurological and behavioral evidence suggests that systems involved in the perception of numerical properties are also implicated in numerical cognition. Furthermore, the discovery of associations between spatial and numerical representations also lends independent support to a CE approach. Although these findings support CE in general, certain versions of the theory may need revising in order to accommodate them. In particular, it may be necessary to either jettison Prinz's (2002) Modal Specificity Hypothesis or to revise one’s method for individuating modal representational formats. 相似文献
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近年来诸多研究发现,物理变量对心理变量尤其是道德会产生影响,而其机制通常是具身认知与隐喻语言两种。本研究意在通过软硬的具身感受以及软硬的隐喻式意义联系来探讨它对于道德判断的影响。实验一通过操纵被试的软硬身体感受,发现感受到软的被试会比感受到硬的被试更倾向于作出义务论判断。而实验二通过启动被试的软硬语义联接,发现在启动了软的意义之后,对比与启动了硬的意义来说,被试体验到了更少的厌恶情绪,并对同样的道德错误表现得更宽容。这表明软与硬这对物理变量在具身认知与隐喻语言两种机制上都对道德判断起到了影响。 相似文献
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生成认知是具身认知思潮中的一个新取向。它主张认知是通过身体活动“生成的” (enacted)。认知的起点不是一个怎样精确表征世界的信息加工问题, 而是行动者在情境中怎样利用知觉来指导自己的行动。认知不是通过精确的心理表征“恢复”世界, 而是通过知觉引导的行动“生成”或“造就”一个自己的世界。认知是具身的行动, 认知结构形成于经常和反复出现的感觉运动模式, 与身体构造和身体活动具有深刻连续性。梅洛·庞蒂的身体现象学对生成认知具有深刻影响。同时, 詹姆斯、杜威等人的实用主义哲学对于实践行动的强调也深刻影响了生成认知。这种认知观强调了“行动”对心智的意义, 引发许多争议, 也促进了心理学研究范式的转变。 相似文献