首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   200篇
  免费   23篇
  国内免费   15篇
  2024年   2篇
  2023年   11篇
  2022年   7篇
  2021年   8篇
  2020年   10篇
  2019年   9篇
  2018年   16篇
  2017年   17篇
  2016年   7篇
  2015年   5篇
  2014年   4篇
  2013年   26篇
  2012年   5篇
  2011年   4篇
  2010年   5篇
  2009年   1篇
  2008年   6篇
  2007年   9篇
  2006年   15篇
  2005年   16篇
  2004年   9篇
  2003年   5篇
  2002年   8篇
  2001年   5篇
  2000年   5篇
  1999年   1篇
  1997年   2篇
  1996年   2篇
  1995年   2篇
  1994年   1篇
  1993年   4篇
  1992年   2篇
  1991年   2篇
  1989年   1篇
  1986年   1篇
  1984年   1篇
  1983年   2篇
  1979年   1篇
  1978年   1篇
排序方式: 共有238条查询结果,搜索用时 15 毫秒
191.
Radical behaviorism is the philosophy of the science of behavior originating in the work of B. F. Skinner and elaborated over the years by a community of researchers, scholars, and practitioners. Radical behaviorism is a complete, or thoroughgoing behaviorism in that all human behavior, public and private, is explained in terms of its functional relations with environmental events. Radical behaviorism is often misrepresented in the literatures of education and psychology. Two fundamental misconceptions of radical behaviorism are that its followers (1) are logical positivists who require that a phenomenon be observed by two or more people before it qualifies for scientific analysis, and (2) either will not or cannot incorporate private events (e.g., thoughts, feelings) into their analyses of human behavior. This paper offers an advocacy perspective on contemporary radical behaviorism. In particular, we define radical behaviorism and briefly outline the history of the term's use in psychological literature, discuss the scientific practice of behavior analysts, explain the intolerance exhibited by radical behaviorists, and comment on the use of popularity as a criterion for good science. The paper concludes with a discussion of the recent shift in educational research and practice from empiricism and outcome-oriented intervention toward a holistic/constructivist philosophy described by its advocates as incompatible with behaviorally-based instruction.  相似文献   
192.
The article discusses two basic paradigms of western educational theory, namely the concept of influence and the concept of development. Two historical contextes are analyzed, John Locke's theory of human learning and Jean-Jacques Rousseau's theory of natural development. Both theories are rejected in favour of a position beyond influence and development. This position of a theory of education (Erziehung) is marked with the term moral communication.An earlier and slightly different version of this article was presented to the International Symposion The Crisis of Schools (Corsendonck/Belgium, March 1992). It was translated from the german original by Annette Roeder. The final draft is my own.  相似文献   
193.
In a 1973 paper in The American Psychologist, a case was made for why it would take many decades for Blacks to improve their performance on school achievement and other cognitive tests. The paper was in opposition to Jensen's conclusion which emphasized genetics. One important part of the argument was deliberately omitted in that paper. The present paper deals with that omission which concerns the fact that our schools violate what is known about context for productive learning, a fact by no means peculiar to city schools. The near total failure of the educational reform movement has had and will continue to have consequences beyond the educational arena, one of these being Black anti-Semitism. Our cities are social time bombs. When they will ignite and explode is unpredictable. If classrooms become context for productive learning, the predicted positive outcomes require changes outside the schools, that is, the work arena.  相似文献   
194.
Educational theory does not oppose educational practice, as manyseem to think; instead it is a form of practice and the action oftheory exists at two levels. At a cultural level theory ischaracterized by linguistic forms of action and at a social level it is characterized by the day to day practices thatorganize and reward the work of producing educational philosophy.While the social practices that govern the production ofphilosophy certainly beg for ethnographic attention,any consideration anthropologists or philosophers giveit will eventually find its way to the page and hence tothe cultural forms of linguistic action that are thesubject of this paper. Focusing on how educationalphilosophers see the things that they do, as opposedto what they see, I will suggest that the wayeducational philosophy is fashioned is an importantpart of what is fashioned. Ironically, as I will show,the ``way' of educational philosophy can flow with oragainst the ``what' of it – an author, that is, can saythat they are for or against this or that, but their stylized way of saying it can contradict the literalmeaning of their words.  相似文献   
195.
The emergence of postmodernism has stimulateddiscourse on the potential for using reason tocreate a just society. The discourse hascaused confusion and dissension in the field ofeducational administration as scholars seek tofind a means to blend concepts inherent in themodern and postmodern. The works of JürgenHabermas provide a means of dealing with thisdilemma and have some specific applications tothe practice of educational administration.  相似文献   
196.
In this study 165 volunteers aged 18–87 were recruited from educational, employment, church, and social organizations and administered 3 paper-and-pencil instruments: the Quick Test, a measure of verbal–perceptual intelligence; the Scale of Intellectual Development, a Perry measure of cognitive development; and an inventory of life experiences. Age was found to be negatively related to cognitive development, as was extent of participation in community or church activities, whereas intelligence and education were positively so related. Less dualistic thinking and more relativistic thinking were related to higher educational achievement. Nevertheless, dualistic thinking was found to increase among older age groups, even with intelligence and education controlled for.  相似文献   
197.
研究以移情和后果认知为训练内容,运用个体心理咨询、团体心理咨询等教育干预手段对有欺负行为的18名儿童进行了为期3个月的教育干预。结果表明:综合性的教育干预能够有效地减少儿童的欺负行为。  相似文献   
198.
近20年来教育心理学研究对我国教育改革的推动作用   总被引:5,自引:0,他引:5  
张大均  胥兴春 《心理科学》2005,28(6):1418-1421
近20年我国教育心理学空前繁荣,不但学科体系13臻完善,其研究成果从多方面推动了我国教育的改革和发展。主要表现为:一是在学科体系构建、研究领域拓展及研究取向的中国化等方面取得了较大的进展;二是为素质教育提供了理论依据;三是为课程教学改革奠定了心理科学基础;四是致力于为中国当代教育实践服务。  相似文献   
199.
段玉香 《社会心理科学》2005,20(5):43-45,93
比较儿童教育与心理发展有着密切的关系,理解教育在发展过程中的作用并掌握儿童心理发展的特点,可以更好地处理教育与发展的关系并促进儿童的发展。在这方面,皮亚杰、维果茨基与布鲁纳都为后人留下了丰富的遗产,也给我们现代教育教学带来了深刻启示。  相似文献   
200.
吴桂翎  辛涛  张文静 《心理科学》2012,35(2):352-357
采用国际学生评价项目PISA2006的数据,使用多水平线性模型方法,比较中国香港、日本、芬兰和美国四个国家(地区)的学校教育资源与学生数学素养成绩的关系。结果发现,在控制学生背景变量的情况下,学校教育资源对学生数学素养成绩的影响在四个国家(地区)之间存在一定的文化差异:学校大小、生师比对中国香港学生数学素养成绩有显著的正向预测作用;学校大小、班级大小、学校类型、有硕士研究生学历的教师比例对日本学生数学素养成绩有显著的正向预测作用,用于教学的计算机比例对日本学生数学素养成绩有显著的反向预测作用;学校教育资源对芬兰学生数学素养成绩没有显著的预测作用;学校类型对美国学生数学素养成绩具有显著的反向预测作用。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号