Koinonia as Ecumenical Opening for Baptists

This article discusses a new opening for Baptists’ role in multilateral ecumenical dialogue since the release of Baptism, Eucharist and Ministry. A shift of emphasis toward koinonia has embraced relationship as a model for ecumenical endeavours while maintaining a robust sense of the goal of visible unity. The article will discuss several ecumenical insights and further potential for Baptist ecumenical work as a result of the centrality of koinonia.     

The Apostolic Faith Mission

The Apostolic Faith Mission (AFM) is a classical Pentecostal church born in May 1908, influenced by the April 1906 Azusa Street Revival in Los Angeles. It was also born two years before the Edinburgh World Missionary Conference. Between then and now, the AFM followed a lone mission and evangelism journey outside the World Missionary conferences and the conferences on World Mission and Evangelism. Although the AFM grew from South Africa to six continents, its growth was encumbered by racist and colonial perspectives of mission and evangelism. Its first wave of missions was led by Indigenous South Africans at the Revival in Doornfontein and those from the neighbouring countries who worked in mines in South Africa. The second wave included organized missions by white South Africans, who unfortunately had to pull back from Southern African countries because of intensified struggles for liberation. The third wave was by local congregations that formed hubs for missions to specific countries (India and Pakistan). The fourth wave was by Zimbabweans who left their country because of difficult economic conditions. The isolation of the black churches in South Africa based on the influence of apartheid policies allowed black members to develop their own local ecumenical perspectives, which enabled them to have a broader understanding of mission and evangelism. This helped the church to move into the ecumenical world following the unity of the church.     

Disciples and Pilgrims,Arusha, and Karlsruhe

A striking feature of the 11th Assembly of the World Council of Churches (WCC), held at Karlsruhe in Germany in 2022, was its lack of attention to the “Arusha Call to Discipleship” issued by the WCC World Mission Conference held in Tanzania four years earlier. Further ecumenical amnesia was evident in the Assembly's neglect of the centenary of the formation of the International Missionary Council (IMC) in 1921. It is therefore timely to recall the purpose of the integration of the IMC and the WCC in 1961. This was driven, above all, by the theological imperative that mission and unity can never be separated from one another in the ecumenical movement. On the contrary, these two essential evangelical impulses must continuously inform and energize one another. It was in expectation of such synergy that the integration of the IMC and WCC was enacted. Today, a new opportunity to fulfil this ecumenical hope presents itself. Currently, the “unity strand” in the WCC has a preference for the language of pilgrimage when it comes to expressing the nature of the ecumenical journey, while the “mission strand” has opted for the language of discipleship. The opportunity missed at Karlsruhe was to draw the two into conversation with one another. Enabling the two motifs of disciple and pilgrim to inform and enrich one another could prove to be a vital source of renewal for the ecumenical movement in the next phase of its journey.     

Greeting of Ecumenical Patriarch Bartholomew to the 11th Assembly of the World Council of Churches

This is the text of the greetings of His All-Holiness Ecumenical Patriarch Bartholomew to the 11th Assembly of the World Council of Churches, meeting in Karlsruhe, Germany, from 31 August to 8 September 2022.     

Address of the Federal President to the 11th Assembly of the World Council of Churches in Karlsruhe, 2022

This is the text of the address of Federal President Frank-Walter Steinmeier at the opening of the 11th Assembly of the World Council of Churches on 31 August 2022, in Karlsruhe.     

Message from the Just Community of Women and Men Pre-Assembly Meeting

This is the message of the meeting on the Just Community of Women and Men held prior to the 11th Assembly of the World Council of Churches, which met in Karlsruhe, Germany, in August–September 2022. The pre-assembly noted the continuing and even exacerbated tragedy of gender-based violence and abuse in multiple forms, in all regions, and within and outside churches. The report acknowledges that sociocultural realities that impose themselves on religious lives distort God's vision of life in fullness, abundance, and love. In this context, patriarchy hurts and exploits women, men, and people of all genders.     

Εὐφραινέσθωσαν οἱ οὐρανοί, ‘Let the heavens rejoice’: an Anglican reflection on the 2014 Agreed Statement on Christology between the Anglican Communion and the Oriental Orthodox Churches

After acknowledging the importance of the Anglican–Oriental Orthodox Agreed Statement on Christology (2014) and explaining the perspective of this article, the rationale of Christology as confession and interpretation is explained and explored: its development of the fundamental theme of Christ the eternal Son, by his double solidarity in incarnation with humanity and Godhead relating and re-bonding Godhead and humanity. This theme, inherent in Peter’s confession of Jesus as Messiah, is essentially repeated by Paul and continuously interpreted in the Church’s unfolding self-understanding. Criticism of this process is mentioned and briefly countered. The continuity of the theme in the debates of the fourth and fifth centuries, its basis in principles of human relevance and divine commitment and its adequate expression in the Statement are indicated and affirmed. The prudent silence of the Agreement on technical refinements and definitions of Councils is noted. Finally, brief suggestions are offered in explanation of the continuance of the issue in ancient times and reflections on its relevance to modern Christology.     

Orthodox–Reformed Dialogue and the Ecumenical Recovery of Theosis

Agreement about theosis in Orthodox–Reformed dialogues played a small but strategic role in the ecumenical recovery of the patristic doctrine of deification and its emergence as a locus of Reformed theology. Ecumenical dialogue helped dispel the idea that theosis is a distinctively Orthodox doctrine incompatible with the Western tradition. This idea was first propounded in the 19th century by Albrecht Ritschl, Ferdinand Kattenbusch, Adolf von Harnack, and others associated with the Ritschlian school. It was later appropriated by émigré Orthodox scholars. Orthodox–Reformed dialogue helped correct this and other misconceptions about theosis. This began informally in correspondence between Thomas F. Torrance and Georges Florovsky and continued in formal dialogue meetings. Orthodox–Reformed dialogue also highlighted patristic ways of thinking about salvation that were not then prominent in Reformed theology. However, as the Reformed participants consulted the works of John Calvin, they realized that he shared those patristic ways of thinking. Today, Reformed theologians are eager contributors to the ecumenical recovery of theosis. They increasingly discuss theosis as a doctrine native to the Reformed tradition.     

Eastern Orthodoxy and Ecumenism

This article reviews a set of papers in a special issue of The Ecumenical Review on “Theological Exchanges: The Ecumenical Reception of Orthodoxy,” which examines the reception of Orthodoxy by other theological traditions through the mediation of ecumenical dialogue. The papers display a wide variety of approaches, many introducing, although in different ways, the nature of engagement with the Orthodox by the different Christian bodies represented. Others looked more directly at theological conversations between the Orthodox and other Christian bodies, and especially the doctrine of theosis (deification). The remaining papers offer an insight into specific moments of Orthodoxy’s involvement with other Christian traditions.     

“Now you are the body of Christ,and members in particular” (1 Cor. 12:27): Pentecostalism and its Mission

The paper presents Pentecostalism that is primarily a mission movement more than a hundred years old. It reflects on the place and role in World Christianity of this still young and growing church tradition, and the relationships between Pentecostalism and the ecumenical movement. The challenges that Pentecostalism is facing are discussed, with special attention to the Eastern European context.