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31.
《The Ecumenical review》2023,75(1):125-129
This is the message from the meeting of Indigenous Peoples held before the 11th Assembly of the World Council of Churches, which met in Karlsruhe, Germany, in August–September 2022. The Indigenous Peoples Pre-Assembly Meeting gathered participants from 40 different Indigenous nations who called on the WCC and its member churches to support them in their journeys to recover their God-given identities, stating in the message that “the road to reconciliation leads through restoration of justice, because without justice, we cannot stand as equals.” 相似文献
32.
Alan Falconer 《International Journal for the Study of the Christian Church》2013,13(3):244-253
This article explores two books by Walter, Cardinal Kasper, who brings to the task wisdom and experience drawn from his ministries as Professor of Theology, Bishop and President of the Pontifical Council for Promoting Christian Unity. His major study explores mercy as the essence of the divine, engaging with biblical studies, philosophy, and systematic theology as he lays the foundation for this radical focus. In the second volume, Cardinal Kasper offers a perceptive account of the theological and pastoral perspectives of the ministry of Pope Francis. He characterises the theological approach as kerygmatic, an identification which applies also to his own approach to theology. There is a coincidence of themes and concerns evident in the two studies. Pope Francis has designated 2016 as a Year of Mercy. This article emphasises the importance of this focus on mercy for ecumenical discussion, explores the ecclesiology which results from it and examines the ecumenical implications and opportunities afforded by the Year of Mercy and the 2017 celebration of Martin Luther’s 95 theses with their focus on the question, ‘How may we find a merciful God?’ 相似文献
33.
Tsvakai Zhou 《Dialog》2011,50(2):186-192
Abstract : This paper investigates the public role of the Lutheran churches in general. It also explores the role played by the Lutheran Church in Zimbabwe in its quest to rehabilitate female ex‐prisoners. The outcome of the study reveals that the Lutheran Church in Zimbabwe has been conspicuous in its absence regarding the rehabilitation of female ex‐prisoners. This negates the legacy of Martin Luther on the Church's public role; hence I recommend that the Zimbabwean Lutheran Church must take its rightful place in public discourse. 相似文献
34.
Herv Legrand 《The Ecumenical review》2019,71(3):267-279
The methodology of “differentiated consensus,” which was used to arrive at the Joint Declaration on the Doctrine of Justification between Lutherans and Catholics in 1999, has led to more progress in 40 years than in the previous five centuries, through reinterpreting certain formulations that were seemingly incompatible, and allowing correction of those doctrinal developments that are unilaterally self‐referential and that reach far back in history. To assess the progress made, this article examines the type of doctrinal consensus originally required by the Catholic Church, so as to understand what is new about differentiated consensus and its potential for correcting unilateral doctrinal developments. 相似文献
35.
Michael Welker 《Dialog》2002,41(1):73-77
The Roman Catholic declaration of 2000, Dominus Iesus, shocked the ecumenical world by declaring that Protestant churches are not “churches in the proper sense.” The two reasons given are that Protestants fail to maintain a valid episcopate and the fail to celebrate genuinely the Eucharistic mystery. This article takes up the latter claim by defending Protestantism and pleading for Roman Catholic self–correction, specifically opposing private masses and requiring the gathered community to celebrate the Eucharist. 相似文献
36.
Dean M. Hunneshagen 《Dialog》2002,41(3):190-196
Today, we all face an infinite number of faith choices, especially youth. This makes confirmation ministry as discipleship training most important in our churches. This article explores the confirmation ministry of Lord of Life Lutheran Church in Depew, NY, and critically analyzes the methodology—4 turnings, 6 disciplines, and 19 assets—behind the ministry. This methodology has been developed from researchers such as Jean Piaget, James Fowler, Duffy Robins, and researchers at the Search Institute. 相似文献
37.
Jin Yang Kim 《International review of missions》2021,110(1):156-166
This article explores God’s mission of reconciliation through the ecumenical efforts for peace, reconciliation, and reunification on the Korean Peninsula. It consists of three parts. The first section explores reconciliation as a means of overcoming the division system in Korea. The second section offers reconciliation as a peace process in the Korean context. The third section highlights the engagement in the reconciliation as a spiritual journey from the World Council of Churches’ global prayer campaign, which is a Christian pathway toward a peace system in the Korean Peninsula. In particular, this article demonstrates that prayer is not a strategy in our work of advocacy but a spiritual mandate and movement toward peace and justice cultivating reconciliation. 相似文献
38.
Arnhild Leer‐Helgesen 《The Ecumenical review》2018,70(1):147-162
This article analyzes how ecumenical diakonia contributes to a critical view of the power dimension of the Sustainable Development Goals (SDGs). At the same time, it presents both the opportunities and the challenges the SDGs provide in rethinking diakonia and diaconal praxis. The commitment of the global community to the SDGs signifies a new context for diaconal praxis at local and international levels. In this article, power relations and the priority of the marginalized are presented as key concerns for rethinking diakonia in the current context. A model for diaconal reflection, based on perspectives from development studies and theology, is suggested as a tool for an interdisciplinary rethinking of diakonia aiming at renewed praxis in the context of the SDGs. 相似文献
39.
Christoph Stückelberger 《The Ecumenical review》2018,70(1):16-20
This article discusses the role played by Samuel Kobia in the ecumenical movement and the World Council of Churches, of which he was general secretary from 2004 to 2009, and his involvement in peacemaking and mediation in Africa, especially in his home country of Kenya, in Sudan, and in South Sudan. 相似文献
40.
The Pentecostal Church in Slovakia and the Common Witness of Evangelical Churches in the Spirit of Partnership and Cooperation
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Viktoria Soltesova 《International review of missions》2018,107(1):179-189
This study aims to describe the Pentecostal Church in Slovakia in the scope of current ecumenical cooperation and dialogue. The Apostolic Church is a member of the Union of Evangelical Churches in Slovakia, which established the Department of Theology and Christian Education (DETM) at the University of Matej Bel. Since 1994, individual churches have continued together in ecumenical cooperation in the education of their young spiritual workers. The curriculum includes academic interpretation and missiological reflection on selected parts of mission. It offers the practical efforts of the teachers and students, especially from the viewpoint of the churches' common witness in diversity. The curriculum of the study programme for theologians interprets the two mission documents Together towards Life (TTL) and The Cape Town Commitment (CTC) from a Slovakian evangelical theological view and applies it practically in context. This paper introduces DETM's educational programme in mission and ecumenism and examines how it embodies the values and concepts of those two mission documents through its activities. Special interest is focused on the topic of the practice of common witness in a spirit of partnership and cooperation. 相似文献