疾病对社会经济发展的影响

历史上大规模暴发的传染病对社会经济的发展有着非常深刻的影响,它直接打击了社会经济发展的核心与所有生产力要素中最根本的——人类本身;但是,在整个社会经济的发展过程中,公共卫生与医疗保健的作用一直未引起人们的关注,随着人类文明的不断进步,对疾病的控制已经成为世界各国的中心任务,卫生保健服务直接增进了人类健康,促进社会经济健康与持续地发展。     

经济心理学:超越与创新

经济心理学超越了传统经济学在理论假设、研究方法等方面所面临的困境,拓展了心理学对于学科界限的自我困囿．并以其独特的学科分野、理论贡献和跨学科的研究方法实现了对人类经济行为的更好解释与预测,对于现实经济生活它也已经并将继续发挥其独有的作用。     

Prosociality and morality through the lens of personality psychology

Prosociality and morality are critical to the functioning and flourishing of society. There is, however, great variation in the degree to which individuals help or hinder one another, or adhere to ethical standards of “rightness.” One way to understand this variation is by drawing on theories and models within personality psychology, which may illuminate the basic individual characteristics that drive a wide range of other-regarding tendencies. In this review, we provide a snapshot of three research strands addressing these themes. The first concerns how personality traits map onto prosocial preferences for fairness and cooperation, as studied using classic social decision-making tasks called economic games. The second concerns the robust associations between personality traits and indicators of inter-group prejudice (e.g., authoritarian ideology). The third concerns the emerging concept of moral exceptionality, and the personality traits that may characterise individuals at the forefront of moral progress. These examples demonstrate the core role that personality psychology is playing in the study of prosocial and moral behaviour, as well as the critical mass emerging in the Australian context around these themes.     

Economic Disadvantage at the Intersections: Contemporary Stereotypes in the Headlines

Effective multiculturally competent treatment of economically disadvantaged clients requires an awareness of the stereotypes and biases that these clients and their families face in contemporary culture—stereotypes that are so pervasive that they can subtly influence counselors’ thinking about poor and working‐class individuals. In this article, the authors apply an intersectional perspective to profile current stereotypes and biases that exist regarding low‐income groups at the intersections of race, religion, and immigration status. Implications for educators and counselors are suggested. Un tratamiento efectivo y multiculturalmente competente de clientes e conómicamente desfavorecidos requiere una conciencia de los estereotipos y prejuicios que estos clientes y sus familias enfrentan en la cultura contemporánea; estereotipos tan arraigados que pueden influir sutilmente en la forma de pensar de los consejeros sobre las personas pobres y de clase trabajadora. En este artículo, los autores aplican una perspectiva interseccional para perfilar estereotipos y prejuicios actuales que existen acerca de grupos de bajo nivel económico en las intersecciones entre raza, religión y estatus migratorio. Se sugieren implicaciones para educadores y consejeros.     

金钱概念启动对亲社会行为的影响及其决策机制

金钱是一种重要的资源, 也是人们日常生活中非常熟悉的概念。国内外有关实证研究发现, 启动金钱概念会诱发自足感、经济型心理定势、自由市场的价值观以及利己自我图式(社会认知模型), 从而导致亲社会行为减少。文章探讨了金钱概念启动对利他性亲社会行为、遵规与公益性亲社会行为、关系性亲社会行为和特质性亲社会行为的影响。未来的研究应该进一步关注：(1)金钱概念启动在组织管理中的研究; (2)贫富差异在金钱概念启动与亲社会行为关系中的调节效应; (3)深化时间概念启动影响亲社会行为的研究; (4)金钱概念启动影响亲社会行为的神经机制研究。     

荀子的经济制度伦理思想及其现代价值

当前学界对于荀子经济制度伦理思想的研究十分少见。荀子的经济制度及其制度伦理蕴涵源于人性恶的道德起源论,义利辩证统一的义利观、“欲”、“物”“相持而长”的可持续发展观和朴素的分配正义观念是其经济制度伦理思想的主体内涵,它对于当前我国的伦理经济和市场经济体制建设主要在“义利两有”、“以义制利”的制度伦理导向可以促进“经济人”和“道德人”的有效统一,保障市场经济秩序的稳定和谐与可持续性发展,以及树立分配正义观念,促进制度创新,提高制度运作效率等方面有一定的启示意义。     

试论现代中华民族道德生活的现实基础

相对于传统社会道德生活的陈陈相因,现代中华民族的道德生活展现出了全新的样态,而这主要是因为现代中华民族道德生活的现实基础发生了深刻的变化。新中国成立以来,社会主义经济制度、政治制度和思想文化体系的建立、发展和完善为现代中华民族道德生活的铺展奠定了坚实的基础,循着它们的演变就可以捕捉到现代中华民族道德生活的脉动。     

对我国脑死亡立法问题的反思

在对1999年以来我国脑死亡问题的研究成果进行初步梳理的基础上,针对我国学者主张脑死亡立法的主要论据,提出并分析了脑死亡问题的三个主要问题：（1）脑死亡是真正的死亡吗？（2）能否以经济效率的考量来定义生死？（3）器官移植和脑死亡到底有什么关系？还提出,脑死亡立法需要在我国现实的医疗卫生条件下进行讨论。     

Violent crime and its relation to subjective social stress indicators: The case of Israel

Although the effects of objective social stressors on violent crime have been studied extensively, the effects of subjective perception of stress factors have been neglected in criminological research. The present study investigates the relationship between the subjective perception of external stress factors and homicide and robbery rates, within a stress model according to which the probability of violence as a reaction to stress will increase when social support systems fail or malfunction. In the present context, subjective perception of social stress is conceived as expressions of worry or dissatisfaction regarding cardinal life domains such as the economic, security, or political situation. Support systems are defined here in terms of national solidarity, which is expressed as positive (or improved) attitudes regarding the relations between various segments of the population. The data regarding the subjective indicators were derived from continuing surveys of representative samples of urban Israeli population during the years 1967–1985. Fourteen stress indicators and two solidarity indicators were included. The periods covered range from less than 4 years to more than 16 years. The theoretical model was generally supported by the findings: both homicide and robbery were found to be related to most of the stress indicators as predicted. The two solidarity indicators were in line with the model in respect of robbery but not homicide. The consistency of the findings with the model is particularly noteworthy in view of the great variation among the independent variables regarding the number of observations and periods of time covered. Some theoretical implications of the findings are discussed, and suggestions are made for future research.     

The Axes of Debt: A Preface to Three Essays

This is a preface to three essays on different aspects of ontological and economic debt as themes in religious ethics. It frames their contribution by arguing that debt is central to traditions of philosophical and religious ethics yet is woefully neglected as a thematic problem and problematic in contemporary iterations of these traditions. In order to situate debt as a central moral concern, it is argued that any consideration of debt must wrestle with how debt exists on two axes. One is the axis of ontological and economic debt. The other is the axis of debt as an expression of mutuality and debt as a mode of domination. These axes generate deep ambiguities regarding the moral status of debt. But contemporary religious and philosophical ethics struggles to articulate, let alone address, this ambiguity due to being wedded to modern conceptions of the autonomous subject. The essay closes by setting out the themes of the three essays, the connections between them, and how they can be a catalyst for further reflection on this vital but under‐researched topic.