全文获取类型
收费全文 | 2286篇 |
免费 | 155篇 |
国内免费 | 20篇 |
出版年
2024年 | 5篇 |
2023年 | 21篇 |
2022年 | 14篇 |
2021年 | 17篇 |
2020年 | 93篇 |
2019年 | 113篇 |
2018年 | 72篇 |
2017年 | 93篇 |
2016年 | 109篇 |
2015年 | 71篇 |
2014年 | 107篇 |
2013年 | 342篇 |
2012年 | 37篇 |
2011年 | 38篇 |
2010年 | 36篇 |
2009年 | 62篇 |
2008年 | 105篇 |
2007年 | 134篇 |
2006年 | 134篇 |
2005年 | 172篇 |
2004年 | 129篇 |
2003年 | 133篇 |
2002年 | 74篇 |
2001年 | 58篇 |
2000年 | 44篇 |
1999年 | 49篇 |
1998年 | 41篇 |
1997年 | 20篇 |
1996年 | 31篇 |
1995年 | 32篇 |
1994年 | 14篇 |
1993年 | 5篇 |
1992年 | 8篇 |
1991年 | 8篇 |
1990年 | 14篇 |
1989年 | 2篇 |
1988年 | 11篇 |
1987年 | 1篇 |
1985年 | 2篇 |
1981年 | 2篇 |
1979年 | 1篇 |
1978年 | 1篇 |
1977年 | 5篇 |
1975年 | 1篇 |
排序方式: 共有2461条查询结果,搜索用时 15 毫秒
941.
Ron Van Houten Saul Axelrod Jon S. Bailey Judith E. Favell Richard M. Foxx Brian A. Iwata O. Ivar Lovaas 《Journal of applied behavior analysis》1988,21(4):381-384
We propose that individuals who are recipients or potential recipients of treatment designed to change their behavior have the right to a therapeutic environment, services whose overriding goal is personal welfare, treatment by a competent behavior analyst, programs that teach functional skills, behavioral assessment and ongoing evaluation, and the most effective treatment procedures available. 相似文献
942.
Jan Doroszewski 《Theoretical medicine and bioethics》1988,9(3):351-370
The work related to medical ethics written by Polish authors are reviewed and some topics concerning teaching and various other activities in this field are presented. The attention is centered on the opinions and attitudes concerning the essence of medical profession and the personal model of the physician, doctor-patient relationship (including duties of the doctor), medical research on humans, abortion and other problems. The role of medico-ethical tradition in Poland is described. Main trends in polish ethical thought in relation to medicine are taken into consideration. General aspects of medical ethics in present-day Poland are tentatively characterized. 相似文献
943.
Franz M. Wuketits 《Zygon》1988,23(4):455-467
Charles Darwin died in 1882—more than a hundred years ago. His doctrine, however, is still alive. Recently there has been particular interest in his ideas among philosophers. These ideas are indeed a challenge to (traditional) philosophy: To take Darwin seriously means to revise—or even to destroy—some positions in (traditional) philosophy. Among the philosophical disciplines which have been affected by Darwin's ideas are epistemology and moral philosophy (ethics). In the present paper I shall discuss the epistemological and ethical consequences of Darwin's doctrine from the point of view of contemporary philosophy of biology; I shall give a brief outline of evolutionary epistemology and evolutionary ethics which both have caused many controversies. 相似文献
944.
Kaplan S 《Science and engineering ethics》2006,12(2):391-398
This paper articulates an infusion model of ethics education for engineering students by illuminating the value of a religious studies course on yoga. This model is distinguished from four other possible approaches that have traditionally been used to prepare engineering students to face the challenges of the work place. The article is not claiming that this approach should be used to the exclusion of the other approaches, but rather that it adds strength to the other approaches. Specifically, the article claims that the infusion model provides an opportunity for students to reflect upon the foundational ethical positions emanating from the world's religions and thereby provides them with a vista from which they can not only ask what professional ethical code applies in a given situation, but also ponder the nature of character needed to follow that ethical code. 相似文献
945.
Lozano JF 《Science and engineering ethics》2006,12(2):245-256
From the Hippocratic Oath on, deontological codes and other professional self-regulation mechanisms have been used to legitimize
and identify professional groups. New technological challenges and, above all, changes in the socioeconomic environment require
adaptable codes which can respond to new demands.
We assume that ethical codes for professionals should not simply focus on regulative functions, but must also consider ideological
and educative functions. Any adaptations should take into account both contents (values, norms and recommendations) and the
drafting process itself.
In this article we propose a process for developing a professional ethical code for an official professional association (Colegio
Oficial de Ingenieros Industriales de Valencia (COIIV) starting from the philosophical assumptions of discursive ethics but
adapting them to critical hermeneutics.
Our proposal is based on the Integrity Approach rather than the Compliance Approach. A process aiming to achieve an effective ethical document that fulfils regulative and ideological functions requires a participative,
dialogical and reflexive methodology. This process must respond to moral exigencies and demands for efficiency and professional
effectiveness.
In addition to the methodological proposal we present our experience of producing an ethical code for the industrial engineers’
association in Valencia (Spain) where this methodology was applied, and we evaluate the detected problems and future potential.
An earlier version of this paper was presented at the 2005 conference, Ethics and Social Responsibility in Engineering and Technology, Linking Workplace Ethics and Education, co-hosted by Gonzaga University and Loyola Marymount University, Los Angeles, CA, USA, 9–10 June 2005. 相似文献
946.
Nickel PJ 《Theoretical medicine and bioethics》2006,27(3):245-264
This paper advances a new criterion of a vulnerable population in research. According to this criterion, there are consent-based and fairness-based reasons for calling a group vulnerable. The criterion is then applied to the case of people with serious illnesses. It is argued that people with serious illnesses meet this criterion for reasons related to consent. Seriously ill people have a susceptibility to “enticing offers” that hold out the prospect of removing or alleviating illness, and this susceptibility reduces their ability to safeguard their own interests. This explains the inclusion of people with serious illnesses in the Belmont Report’s list of populations needing special protections, and supports the claim that vulnerability is the rule, rather than the exception, in biomedical research. 相似文献
947.
948.
Ehni HJ 《Science and engineering ethics》2006,12(1):123-130
The treatment of the control group in externally sponsored clinical trials is the issue of one of the most heated debates
in international research ethics. The paradigmatic cases are the mother-to-child HIV-transmission trials that took place in
16 developing countries in 1997, where the control group received a placebo while proven treatment was available in industrialized
countries. From this circumstance results the controversy as to whether the sponsor and researchers of externally sponsored
trials have to supply a treatment that is usually not available in the host country. From the beginning of the debate the
controversial level of treatment has been called “standard of care”. However, besides the disagreement about the quality of
the care that has to be supplied, there is as yet no widely accepted clear meaning of this concept. This article examines
the fundamental ambiguity of the term and its formal function as an ethical criterion including suggestions on its further
use.
This paper was presented at the 6th International Bioethics Conference on the subject of ‘The Responsible Conduct of Basic
and Clinical Research’, held in Warsaw, Poland, 3–4 June 2005. 相似文献
949.
This essay analyzes neo-liberal economic agreements and legal and political frameworks or what has been called the “new constitutionalism,”
a governance framework that empowers market forces to reshape economic and social development worldwide. The article highlights
some consequences of new constitutionalism for caring institutions specifically, and for what feminists call social reproduction
more generally: the biological reproduction of the species; the reproduction of labor power; and the reproduction of social
institutions and processes associated with the creation and maintenance of communities. New constitutional governance frameworks
fundamentally reshape conditions under which the care of human beings takes place. Caring institutions once governed by enabling
professions geared to universal care are now determined increasingly by market values and private forces, and driven directly
by the profit motive. This is one of the reasons why neo-liberalism is increasingly contested in both the North and the global
South. 相似文献
950.
Despite the affirmation below from a chapter entitled “The Moral Self” in his Ethics (1932), Deweyseems not to have used the
term “moralself” outside that context. Perhaps he didn’t think it that crucial in his overall philosophy. I argue, on the
contrary, that the concept ofthe moralself is fundamental to Deweyan moral psychology and that it provides an illuminating
lens through which to view his philosophy of education. This paper explicates Dewey’s perspective on moral education as education
of the moral self. 相似文献