Ethics and science: Educating the public

This article looks at the public debate which took place in the first half of the twentieth century and has repercussions to the present day. It was about the ethical stance of scientists, and how science should be organized. In particular, it examines the positions taken by Professor F. Soddy, F.R.S. and Nobel Laureate, who stressed the responsibility of scientists for the uses made of their research, Professor Michael Polanyi, F.R.S., who emphasised the obligation of scientists to the truth and the essential role of morality in the organization of science, and Professor J.D.Bernal, F.R.S., who insisted that science was practised for utilitarian reasons and should be consciously developed for the good of society.     

Protestant Ghosts and Spirits of Capitalism: Ecology,Economy, and the Reformation Tradition

This essay analyzes current Protestant perspectives on the relationship between this tradition and capitalism from the perspective of social and ecological concerns. Rather than deciding between the tradition's purity or culpability in the rise of capitalism, this essay suggests that those concerned with both the future of the tradition and social/eco‐justice must acknowledge both the tradition's congruence with global capitalism and the tradition's prophetic ability to critique and propose alternatives.     

Local Religious Subcultures and Generalized Social Trust in the United States

Using multilevel analyses of 21,193 General Social Survey respondents nested within 256 metropolitan areas and counties, we find that individuals’ willingness to trust others is strongly related to the denominational make‐up of geographic areas. The percent of evangelical Protestants in the population negatively predicts individual‐level generalized trust, while percent mainline Protestant and percent Catholic positively predict trust. The effect sizes of these results are large and robust to statistical controls, and they hold even among nonmembers of the religious groups; for instance, “percent evangelical” predicts lower trust even among nonevangelicals. Black Protestant population share initially appears to predict lower trust, but the association disappears after adjusting for racial residential segregation. Following a longstanding theoretical tradition in the sociology of religion, we argue that the religious characteristics of places—not just individuals—shape local subcultures in ways that affect a broad range of behaviors, attitudes, and values such as generalized trust.     

A Social Ecological Approach to Investigating Relationships Between Housing and Adaptive Functioning for Persons with Serious Mental Illness

This paper seeks to advance mental health—housing research regarding which factors of housing and neighborhood environments are critical for adaptive functioning, health, and recovery for persons with serious mental illness (SMI). Housing and neighborhood environments are particularly important for persons with SMI because of the prevalence of poor housing conditions among this population. Most mental health—housing research has been limited by a focus on problems in environments and functioning. The paper seeks to expand the mental health—housing research agenda to consider protective factors that promote community integration and adaptive functioning. We provide an account of how social ecology theory transformed a research program, from examining individual risk factors to investigating the functioning of persons in the contexts of their housing and neighborhood experiences. The resulting housing environment framework—physical aspects of housing and neighborhoods, social environment of neighborhoods, and interpersonal relationships tied to housing—allows for identification of opportunities for health promotion and facilitation of participation in community-based settings. This program of research draws upon several methods to understand the social experience of persons with SMI living in community settings—survey research, qualitative interviews, Geographic Information Systems, participatory research, and visual ethnography. In this paper, we present how social ecology theory was instrumental in the development of new housing environment measures, the selection of appropriate research methods, and framing research questions that are building a new empirical base of knowledge about promoting adaptive functioning, health, and recovery for persons with SMI living in community settings.     

制度伦理:建构和谐社会的伦理支撑——论制度伦理与和谐社会伦理生态之共契

制度伦理是对建构和谐社会“良序情结”的一种回应,不管从制度伦理对建构和谐社会的功能助益,甚或二者在理性诉求和终极眷注方面的公度与通约,都可以看出,制度伦理与和谐社会二者之间是一种互构互益性的关系。制度伦理与和谐社会伦理生态之契合还体现了人类社会共同的美学期待。     

深层生态学的精神资源与文化根基

通过梳理深层生态学与西方传统哲学(古希腊哲学、斯宾诺莎、新黑格尔主义)、东方思想(儒家、道家、道元、甘地)、以及现代西方思想(怀特海、后期海德格尔、人本主义心理学)之间在本体论、认识论、方法论和价值观方面的联系,本文试图为深层生态学的创造潜力、精神生命力和文化魅力提供某种跨文化的注解和说明。     

当代医学技术演进若干问题的探讨

现代医学技术存在一系列不同于20世纪前医学技术的特点;医学技术生态系统的形成和医学技术的丛生状态,医学技术系统自身及其环境之间的协同演进,技术的物质实体与关系实体的并存,技术实体与技术实在的分离,以及技术的无意识结果,都反映了当代医学技术发展的一些共性特点,而这些特点从另一个角度揭示了当代医学技术的复杂性、作用的多元性和医学技术的歧义性,对医学技术的开发、应用和管理提出了新的要求。     

Is Virginia for lovers? Geographic variation in adult attachment orientation

People often use relationships to characterize and describe places. Yet, little research examines whether people’s relationships and relational style vary across geography. The current study examined geographic variation in adult attachment orientation in a sample of 127,070 adults from the 50 United States. The states that were highest in attachment anxiety tended to be in the mid-Atlantic and Northeast region of the United States. The states that were highest in attachment avoidance tended to be in the frontier region of the United States. State-level avoidance was related to state-level indicators of relationship status, social networks, and volunteering behavior. The findings are discussed in the context of the mechanisms that may give rise to regional variation in relational behavior.     

天·地·人──谈《易传》的生态哲学

《易传》把天地自然界看成是有生命的存在,而人的生命正来自于这个自然界。自然界不仅是人的生命存在的根源,也是人的生命意义和价值的根源。人在获得自然所提供的一切生存条件的同时,更要“裁成”“辅佐”自然界完成其生命意义,才能实现人与自然的和谐相处,达到“天人合一”的最高境界。     

Science,Religious Naturalism,and Biblical Theology: Ground for the Emergence of Sustainable Living

During this century, humans must learn to live in ways that are sustainable, both ecologically and morally. The global community already consumes more ecological resources than Earth can generate; population growth and increasing development are widening that gap. We suggest that paths to sustainability can be found by mindful reflection on meanings discerned in the convergence of a scientific understanding of nature, religious naturalism, and biblical understandings of creation. The patterns of ecological sustainability observed in natural systems and the wise ways of relating to the land discerned in the Hebrew Bible suggest that sustainability must be grounded in social and ecological justice and that just ways of living can emerge from a deep sense of the ways in which nature and all of humanity are interdependent. We conclude that the twentieth-century emphasis on individual control of our future must make room for the emergence of a new understanding of mutuality. There can be no flourishing apart from mutual flourishing.