生态伦理背景中的健康道德凝思

健康道德是关于人类健康的一种道德观念.在生态伦理视域中健康道德观念被拓展、更新.它把人的健康、社会的健康和自然界的健康共同作为研究对象.它提出生态伦理视域下的健康道德具有公益性、代继性和共生性的基本特点,提出人人参加,事事参与;健康生活,健康行为;抵制陋习,抵制败俗;爱护环境,履行责任的道德要求.     

The effect of tape-recorded relaxation training on well-being,symptoms, and peak expiratory flow rate in adult asthmatics: A pilot study

Abstract

Evidence indicates that psychological stress plays a role in precipitating and exacerbating asthma symptoms and suggests that relaxation techniques aimed at reducing stress and autonomic arousal leads to symptom reduction. This study explored the effect of a tape-recorded relaxation intervention on well-being (mood and stresson). asthma symptoms, and a measure of pulmonary function (PEFR). Twenty adult asthmatics were studied for 21 days in their natural environment using a multiple baseline design. Self-administered relaxation training (including both breathing exercises and muscle relaxation) led to decreased negative mood and stressor report. Reporting of asthma symptoms decreased over time, and PEFR was increased by relaxation training. Asthma medication use was unchanged. Results suggest that tape–recorded relaxation training positively impacts well-being, asthma symptoms. and PEFR in a naturalistic setting. Further study of the potential use of inexpensive tape-recorded interventions in chronic illness is warranted.     

The Campbell Paradigm as a Conceptual Alternative to the Expectation of Hypocrisy in Contemporary Attitude Research

Hypocrisy—professing a general attitude without implementing corresponding attitude-relevant behavior—is, according to Ajzen and Fishbein (2005), commonly found in attitude research that aims to explain individual behavior. We conducted two studies that adopted the Campbell paradigm, an alternative to the traditional understanding of attitudes. In a laboratory experiment, we found that specific attitude-relevant cooperation in a social dilemma was a function of people’s pre-existing general environmental attitude. In a quasi-experiment, we corroborated the reverse as well; engagement in attitude-relevant dietary practices was indicative of environmental attitude. When using Campbellian attitude measures, there is no room for hypocrisy: People put their general attitudes into specific attitude-relevant practices, and differences in people’s general attitudes can be derived from their attitude-relevant behavior.     

GLOBAL VISIONS AND COMMON GROUND: BIODEMOCRACY,POSTMODERN PRESSURES,AND THE EARTH CHARTER

The theme of this article is a rise in notions of a planetary community, and the tensions this evokes in global‐local and universal‐contextual debates. The primary focus is the realization that new visions are needed to respond to ecological dilemmas in a culturally diverse yet global world and interconnected Earth. Of the many ways to discuss this, I first consider the growing interest in and expansion of biodemocracy as a way to combine these dimensions. Insights and issues from postmodern perspectives follow this, surveying the suspicion of what lurks behind “global.” The next segment turns to ecological postmodernists who realize that a unifying path must be found for a viable planetary future. A brief and final section considers the Earth Charter to be an initiative responsive to postmodern pressures, and yet seeking a global vision and common ground for an emerging world community.     

Value Concern of Ecological Rationality and Exploration of the Chinese Path to Modernization

The COVID-19 pandemic has raged around the world over the recent years, raising the global community’s awareness of the interconnection of human civilizations and urging the reconsideration of the humannature relationship. The escalating worldwide ecological crises are putting human survival and development at risk. The phenomenon has aroused the awareness of “ecological rationality,” consciousness of “economic value” and appeal for “ecological justice” in the universal sense. The endeavor of promoting ecological civilization has been included as part of the fivesphere integrated plan for building socialism with Chinese characteristics since the 18th National Congress of the Communist Party of China (CPC). General Secretary Xi Jinping’s thought on ecological civilization has fully manifested the value and goal of comprehensively promoting ecological civilization and adhering to the Chinese path to modernization. The Chinese path to modernization, which has reflected on and outclassed the Westernstyle logic for modernization, shows a unique horizon and independent wisdom. Focusing on addressing the uncertainties facing human survival in the New Era and aiming at embracing the future, the Chinese path to modernization has shifted the mindset from economic rationality to ecological rationality, abandoned anthropocentrism, and firmly upheld and fulfilled the code of conduct for rational “economic man.” The endeavor of building an eco-friendly society and an ecological community has showcased the favorable institutional practice in Chinese modernization and China’s wisdom, demonstrated rational planning, prudential design and effective implementation for the prospect of mankind and highlighted a progressive trend in human civilization.     

生态文明的伦理意蕴

［］生态文明是人与自然、人与人、人与社会、人与自我身心这四种关系的和谐生态的文明。它蕴含着人尊重自然、管理自然、保护环境等自然道德的根基,人尊重他人、宽容他人、与他人合作等人际伦理要求,社会尊重个人、个人认同接纳并融入社会等社会伦理精神,个体自尊、自律等自我伦理价值。     

当代生态危机的认识论根源及出路

对自然的数学化必然导致人类对自然的对象化思维,从而把自然当作可以加以征服和驾驭的对象物;近代以来科学技术的成功运用更是助长了人类对自然的狂妄,误认为以人类有限的智慧能认识自然的无限奥秘。这是造成当代全球性生态危机的认识论根源。因此,为了走出当代生态危机,人类必须深刻认识到自己认识的有限性,找回“有学识的无知”,从而对无限的终极实在保持应有的敬畏之感。     

Cities and the real world

It is generally recognized that modern cities pose many problems for their inhabitants and contribute to environmental damage. However, neither planners nor scientists give adequate consideration to cities’ place in the evolutionary process and the planet's ecological system. By recognizing these connections and natural laws, planning would become more realistic, and meaningful progress could be made in solving serious social and environmental problems. Some basic problems influencing urban form are discussed, and a schematic example of how we might approach the planning of urban settlements is presented.     

Social interactions and physical symptoms in daily life: quality matters for older adults,quantity matters for younger adults

Objective: The present study examined how the different attributes of daily social interactions (quality and quantity) were associated with physical health, and how these associations vary with age.

Method: Using an ecological momentary assessment approach, participants from an adulthood lifespan sample (n = 172; aged 20–79 years) reported their social interactions five times daily, and physical symptoms and symptom severity at the end of each day, for one week.

Main outcome measures: Number of physical symptoms and physical symptom severity.

Results: There was a within-person main effect of the quality (positivity), but not the quantity (frequency), of social interactions on the number of reported physical symptoms and their severity. Moderation analyses further revealed that the quality of daily social interactions predicted fewer physical symptoms for older adults, but not for younger adults; in contrast, the frequency of social interactions predicted less severe physical symptoms for younger adults, but not for older adults. Finally, the reported severity of physical symptoms predicted less frequent but more positive social interactions the next day.

Conclusions: Our findings point to the bidirectional associations between social interactions and health and highlight the importance of considering individuals' developmental context in future research and interventions.     

“Melancholic? Naturally!”: Impulses for Cultural Transformation from Queer-Ecological Worldmaking,Activism, and Art in a Western Context

Abstract

Although ecological grief is a common psychic response to socioecological losses, there are no shared spaces to engage with it in Western cultures—a symptom of the problematic way they conceive Nature as external and subordinate to humans. Seeking subversive impulses for paradigmatic transformation, this research centers queer-identifying eco-activists and -artists, and their practices of queer-ecological worldmaking. Arts-based research and interviews reveal the potential of melancholic grieving to create an understanding of interdependencies with the more-than-human world, as well as communities for healing. Impulses toward a joint liberation entail the extension of empathy and agency to the more-than-human world.