Mackie on Practical Reason

I argue that John Mackie’s treatment of practical reason is both attractive and unjustly neglected. In particular, I argue that it is importantly different from, and much more plausible than, the kind of instrumentalist approach famously articulated by Bernard Williams. This matters for the interpretation of the arguments for Mackie’s most famous thesis: moral scepticism, the claim that there are no objective values. Richard Joyce has recently defended a version or variant of moral scepticism by invoking an instrumentalist theory like Williams’. I argue that this is a serious strategic mistake.

临床诊疗决策中的常见失误浅析

就常见的临床诊疗决策失误,从四个方面探讨失误的原因。首先是对患者的发病过程的相关情况掌握不全面、不准确:其次是对患者的化验与检查结果用于诊断与治疗不尽合理:第三是未处理好对患者的诊断与治疗之间的相互关系:第四是未处理好如何发挥各级各类专家的智慧、学识与经验,用于整个临床诊断与治疗的决策过程。总而言之,影响临床决策的环节多,且贯穿于整个临床过程,医师们应重视循证医学证据,始终都要把握好,不可稍有粗疏,否则将不利于提升医疗质量,难以确保医疗安全。     

An Ecological Approach to Understanding Incarcerated Women's Responses to Abuse

SUMMARY

Although women are often criticized for not leaving abusive relationships, most abused women actively attempt to protect themselves. This study proposed an ecological model to explain strategic responses to abuse, evaluating factors at four levels: Childhood, Relationship, Individual Impact of Abuse, and Community. Data was retrospectively collected from 85 incarcerated women, a population that is disproportionately affected by trauma and has unique intervention needs. A series of hierarchical multiple regression analyses confirmed that the proposed ecological model accounts for variance in six strategic response categories: placating, resisting, safety, legal, formal, and informal. Findings are discussed in terms of intervention implications.     

‘That is Best,Which Was First’: Christian Primitivism and the Reformation Church of England, 1548-1722

Abstract

This essay explores the Church of England's theologico-historical sense of self during the tumultuous period of the ‘long Reformation.’ By taking its claim to be ‘primitive Christianity restored’ seriously it is argued that Church of England polemical apology was guided by Christian primitivism, an ideology shaped by a belief in the theological primacy of the beginning of Christianity. This made it intellectually possible to conceive of a past true, pure Church that should and could be re-formed in the present. In a more speculative vein it is also argued that this primitivism was formative in the Church's self-defining apologetic recourse to Scripture, reason, and tradition.     

经济活动中的道德理性

经济活动不仅是人们的物质生产活动,也是人们“理性化”的认知活动和实践活动。它既体现了人类主体对技术、工具手段的认知理性,又体现了人类主体“合理性”、“合目的性”的价值理性。而道德价值理性是一切合理有序的经济活动的价值标矢和理性基础。     

Toward a culturally anchored ecological framework of research in ethnic-cultural communities

Proposed a research framework (the “cube” model) in which community psychologists working in ethnic-cultural communities can make appropriate decisions on conceptual and methodological issues from a culturally anchored, ecological-contextualist perspective. The intent of the model is to articulate ethnic-cultural heterogeneity in community research by elucidating three metamethodological issues: (a) definition of an ethnic-cultural community, (b) applicability of cross-cultural theories and methods to ethnic-cultural community research, and (c) geographical or ecological stability of an ethnic-cultural community. The model posits that ethnic-cultural community research can be conceptualized as a three-dimensional structure that represents an interaction among research questions, methods, and cultural complexity (referring to the extent to which an ethnic-cultural group is defined in a larger ecological context or community both at the individual and collective levels). Future directions for research were discussed in terms of the utility and the limitations of the proposed research model.     

Investigating ToM in aging with the MASC: from accuracy to error type

Growing evidence indicates that Theory of Mind (ToM) declines in normal aging. However, the majority of this research has used classic and static verbal tasks that present scenarios, which are very different from real life. The present study was designed to fill this gap by administering the Movie for the Assessment of Social Cognition (MASC) to young and older participants. It allows one to analyze not only the accuracy, but also the typology of error in mental states attribution distinguishing between iper-ToM (over-mentalization), ipo-ToM (insufficient mentalization), and no-ToM (lack of mentalization). We recruited 30 young (20–29 years), 39 young-old (65–74 years), and 31 old-old (75–86 years) participants. Along with the MASC, we administered a classic ToM task, the Strange Stories, and several measures of cognitive functioning. Results showed that older adults were less accurate in mental state attribution than young adults in the MASC, but not in the Strange Stories. In addition, compared to young adults, older adults committed more errors of both ipo- and no-ToM, while young adults committed more often iper-ToM errors. Additionally, older adults, but not young adults, did not show a difference between iper-ToM and ipo-ToM errors, which were equally frequent in this age group. Globally, results indicated that older adults’ failure in classic ToM tasks may be due to both ipo- and iper-ToM and provide needed evidence for the MASC as a suitable measure of ToM in aging.     

Mental illness and the mind-brain problem: Delusion,belief and Searle's theory of intentionality

Until recently there has been little contact between the mind-brain debate in philosophy and the debate in psychiatry about the nature of mental illness. In this paper some of the analogies and disanalogies between the two debates are explored. It is noted in particular that the emphasis in modern philosophy of mind on the importance of the concept of action has been matched by a recent shift in the debate about mental illness from analyses of disease in terms of failure of functioning to analyses of illness in terms of failure of action. The concept of action thus provides a natural conduit for two-way exchanges of ideas between philosophy and psychiatry. The potential fruitfulness of such exchanges is illustrated with an outline of the mutual heuristic significance of psychiatric work on delusions and philosophical accounts of Intentionality.     

Some aspects of eloquence in Descartes's works

In Descartes's philosophy, communicating scientific and philosophical truth does not represent a problem that can be traced back to humanistic rhetoric, meant as the art of persuasion. Descartes states his belief in the eloquence of reason: a clear, precise, and adequately expressed thought cannot fail to convince the listener. This is the measure of the distance between the level of truth and the level of opinion. However, the moment of confrontation with the public is also the very moment when the truth of the new knowledge enters into conflict with other, different conceptions. Education and history influence communication with the result that the distinction between intellectual conviction and persuasion becomes less straightforward. Rational eloquence, as Descartes is well aware, must be articulated in such a way as to avoid any possible language equivocation and to adopt exposition strategies ensuring effective access to readers. The aim of this paper is to illustrate some aspects of this tension as expressed by the writer Descartes with reference to a number of texts (from the Regulae to the Meditationes) that were essential for the elaboration and dissemination of his philosophy.