Jury simulation studies: To exclude or not to exclude participants based on a lack of comprehension of the case?

Jury simulation research has been the subject of longstanding criticism in regards to ecological validity. One additional factor that has received little attention that may also impact the generalizability of this research relates to excluding participants based on their memory of, or their attention paid to, the case. In order to determine how common this exclusion is, the authors conducted a scoping review of jury simulation studies within the last 10 years across three major legal psychology journals. The review revealed variability in if and how studies excluded on the basis of poor attention or for failing manipulation or general memory checks. In addition, studies that did exclude on this basis varied greatly in the proportion of the sample that was excluded. Recommendations are provided in order to assist jury researchers in future with how best to manage exclusions on the basis of juror memory and attention.     

Change occurs when body meets environment: A review of the embodied nature of development

The purpose of this paper is to outline the challenges of psychological research in addressing the mechanisms of emergence: how new behavioral patterns and cognitive abilities arise from the interaction of an organism with its environment in real time. We review some of the empirical studies on infant development with reference to Dynamical Systems accounts and relevant views such as the ecological approach to perception and action, and cover topics ranging from early motor skills to goal‐directed locomotion and to higher cognitive development. The central claim is that the results of these studies are essentially related: they suggest that there is a fundamental connection among perception, motor behavior, and cognition. In addition, we recount our attempt to re‐enact the situatedness and temporal structure of the decision‐making processes of human infants by using an autonomous robotic device. We conclude by highlighting several insights from the broad spectrum of studies looking into the embodied nature of adaptive behavior. In our view, such studies are making a profound contribution to uncovering the emergent mechanisms of intellectual and bodily activity throughout development.     

The Medium of Haptic Perception: A Tensegrity Hypothesis

ABSTRACT

For any given animal, the sources of mechanical disturbances inducing tissue deformation define environment from the perspective of the animal's haptic perceptual system. The system's achievements include perceiving the body, attachments to the body, and the surfaces and substances adjacent to the body. Among the perceptual systems, it stands alone in having no defined medium. There is no articulated functional equivalent to air and water, the media that make possible the energy transmissions and diffusions underpinning the other perceptual systems. To identify the haptic system's medium the authors focus on connective tissue and the conjunction of muscular, connective tissue net, and skeletal (MCS) as the body's proper characterization. The challenge is a biophysical formulation of MCS as a continuum that, similar to air and water, is homogeneous and isotropic. The authors hypothesized a multifractal tensegrity (MFT) with the shape and stability of the constituents of each scale, from individual cell to whole body, derivative of continuous tension and discontinuous compression. Each component tensegrity of MFT is an adjustive-receptive unit, and the array of tensions in MFT is information about MCS. The authors extend the MFT hypothesis to body-brain linkages, and to limb perception phenomena attendant to amputation, vibration, anesthesia, neuropathy, and microgravity.     

Four tasks for forward-looking global ethics

Our challenge for the twenty-first century consists in showing how to construct a global ethics and in trying to discover a rational foundation for it, which may be used as guidance for action and as a norm for the criticism of specific situations. I argue that four tasks must be accomplished to construct a global ethics: (1) Construct that global governance or that world government that makes cosmopolitan citizenship possible. (2) Foster the joint work of bioethics, economic and business ethics, and development ethics – areas of applied ethics, each one of which on its own has reached the global level. (3) Discover a rational basis for a global ethics, which has a universal normative force, but assumes cultural differences. (4) Develop and promote a dilaogical ethics of cordial reason, which renders one capable of compassion and care.     

Appreciation of nature and appreciation of environmental protection: How stable are these attitudes and which comes first?

IntroductionAttitude toward nature and attitude toward environmental protection are two separate but correlated attitudes. Little is known about the two attitudes’ stability/volatility over time, despite the practical value of such knowledge.Objectives & methodUsing longitudinal survey data from 251 adults in a cross-lagged structural equation model, we assessed the degree of spontaneous (i.e., unprompted) change in the two attitudes. We also considered whether such change could provide evidence regarding causal direction; causation could go in either of two directions between the two attitudes, or it could even be bi-directional.ResultsWe corroborated the substantive connection between attitude toward nature and attitude toward environmental protection; however, the absence of change in the attitudes despite the passage of two years disallows reliable statements about causal direction.ConclusionIt is possible to protect the environment by encouraging appreciation of nature, but change in attitude toward nature and attitude toward environmental protection may be difficult to achieve with mature individuals.     

Side-effect actions,acting for a reason,and acting intentionally

What is the relation between acting intentionally and acting for a reason? While this question has generated a considerable amount of debate in the philosophy of action, on one point there has been a virtual consensus: actions performed for a reason are necessarily intentional. Recently, this consensus has been challenged by Joshua Knobe and Sean Kelly, who argue against it on the basis of empirical evidence concerning the ways in which ordinary speakers of the English language describe and explain certain side-effect actions. Knobe and Kelly's argument is of interest not only because it challenges a widely accepted philosophical thesis on the basis of experimental evidence, but also because it indirectly raises an important and largely neglected question, the question of whether or in what sense an agent can perform a side-effect action for a reason. In this article, I address this question and provide a positive answer to it. Specifically, I argue that agents act for a reason whenever they perform side-effect actions as trade-offs. Thus, I claim that there are three distinct types of rational action: actions performed as ends in themselves, actions performed as means to further ends, and side-effect actions performed as trade-offs. Given this multiplicity of types of rational action, the question of whether or not actions performed for a reason are necessarily intentional is in need of refinement. The more specific question that lies at the heart of this article is whether or not side-effect actions performed as trade-offs are necessarily intentional. I conclude that, contrary to what Knobe and Kelly suggest, the question remains open.     

‘That is Best,Which Was First’: Christian Primitivism and the Reformation Church of England, 1548-1722

Abstract

This essay explores the Church of England's theologico-historical sense of self during the tumultuous period of the ‘long Reformation.’ By taking its claim to be ‘primitive Christianity restored’ seriously it is argued that Church of England polemical apology was guided by Christian primitivism, an ideology shaped by a belief in the theological primacy of the beginning of Christianity. This made it intellectually possible to conceive of a past true, pure Church that should and could be re-formed in the present. In a more speculative vein it is also argued that this primitivism was formative in the Church's self-defining apologetic recourse to Scripture, reason, and tradition.     

Editorial: Newman and Ecclesiology

Jerusalem is at the centre of Christian culture – the place of the Lord's Passion and Resurrection and the place of Pentecost – and the image of Jerusalem is fundamental to any Christian vision of the Church and the Kingdom. There was an earthly city and one in heaven; and since the temple was inseparable from the city, temple imagery – the Garden of Eden, the Holy Wisdom, the Messiah – appears in Christian hymns about Jerusalem. In the centuries preceding the advent of Christianity, both city and temple had become corrupt, so when Jesus cleansed the temple and prophesied the destruction of the city, many people would have applauded him. The harlot city that burned in the Book of Revelation was Jerusalem, and when the emperor Constantine built the Church of the Resurrection in Jerusalem, he was building a Christian temple, replacing not the one destroyed in 70 CE, but the original temple of Solomon.     

Facing the third millennium: An evolutionary crisis

We are witnessing the birth of the first global civilization on our planet earth due to the accelerative progress of science and technology. This is also accompanied by a crisis in health care, pollution and other environmental disasters, a rising wave of violence and crime, stresses due to globalization, and so on. Recently, we formulated “An Action Plan for Human Survival” (Reference 24).

This article explores in depth the challenges in bringing about a peaceful transition to a global civilization. It explores global civilization, environmental crisis and population. It reveals that the stresses generated by globalization and environmental crisis cannot be resolved by dualistic thought, or concepts, or ideals, or intellectual constructions; as these are sterile in bringing mutation in the human psyche. We see that the emergence of global consciousness is not keeping pace with the globalization, and it is feared that globalization may turn out to be abortive and ultimately self‐destructive.

The crisis is not political, or economic, or social. It is evolutionary in character. We have to explore nature's evolutionary impulse. The challenge is to resolve the “crisis of perception,” or to allow the mutation to happen in the mind‐brain system. The only technology for radical transformation or mutation of human psyche is purification or deconditioning of the human psyche. This leads to new relationship between man and man, and between man and environment. It ends all pain, sorrow and travails and ushers a new era of freedom, peace and bliss. This is the key to human survival, progress and fulfillment.     

An Ecological Approach to Understanding Incarcerated Women's Responses to Abuse

SUMMARY

Although women are often criticized for not leaving abusive relationships, most abused women actively attempt to protect themselves. This study proposed an ecological model to explain strategic responses to abuse, evaluating factors at four levels: Childhood, Relationship, Individual Impact of Abuse, and Community. Data was retrospectively collected from 85 incarcerated women, a population that is disproportionately affected by trauma and has unique intervention needs. A series of hierarchical multiple regression analyses confirmed that the proposed ecological model accounts for variance in six strategic response categories: placating, resisting, safety, legal, formal, and informal. Findings are discussed in terms of intervention implications.