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131.
Donald M. Braxton 《Zygon》2007,42(2):285-288
Loyal Rue suggests that religion is not about God as such but about the cultivation of personal and social well‐being. Religion may employ cultural resources that include concepts of supernatural agencies, but religion's essential functionalities are not dependent on that particular resource. I largely endorse Rue's view of religion and employ Rue as a guide to thinking through its consequences for the future of Christianity. For Rue, two challenges face Christianity: the erosion of confidence in personal‐god concepts and the ecological crisis engulfing the planet. In the face of these twin momentous changes, I suggest ways in which certain cultural tropes in the Christian matrix will rise to the fore and others will erode. 相似文献
132.
133.
Can we adequately account for our reasons of mere taste without holding that our desires ground such reasons? Recently, Scanlon and Parfit have argued that we can, pointing to pleasure and pain as the grounds of such reasons. In this paper I take issue with each of their accounts. I conclude that we do not yet have a plausible rival to a desire-based understanding of the grounds of such reasons. 相似文献
134.
Much psychological inquiry has focused on understanding the contribution that exposure to urban violence makes to violent behavior among youth. However, other ways in which these variables may be related have been largely overlooked. This study compared four alternative social–ecological models of the link between community violence exposure and violent behavior to determine the degree to which (1) community violence exposure contributes to violent behavior, (2) violent behavior contributes to community violence exposure, (3) both are consequences of common antecedents, and (4) both are manifestations of the same higher order construct. Two hundred and seventy-seven adolescent offenders were interviewed about family, neighborhood, cognitive, and peer characteristics, in addition to violent behavior and community violence exposure. Results suggest that a plausible way to understand the association between community violence exposure and youth violent behavior is to consider both as representations of a general involvement in violence. 相似文献
135.
Democratic politicians face pressures unknown to the prerogative rulers of the early modern period when toleration was first
formulated as a political ideal. These pressures are less often expressed as demands by groups or individuals for the permission
of practices they dislike than for their restraint or outright prohibition; tolerant dispositions are less politically clamorous.
The executive structure of toleration as a virtue, together with the ‘fact of reasonable pluralism’, make conflicts over toleration
peculiarly intractable. Political conflicts are apt to take the form of mutual allegations ofintolerance; indeed, the problem
of ‘tolerating the intolerant’, far from being a marginal case, is central to the theory and practice of toleration. Toleration
thus exemplifies a category mistake committed in much contemporary political theory, particularly in its contractualist versions:
the threshold of the political lies precisely where rational agreement proves impossible. The main prospects for democratic
toleration are thus pre-emptive. The main way in which this can happen is by cultivating executive dispositions: in other
words, encouraging people to detach themselves from strong evaluative commitments, so that toleration does not become politically
contentious to start with. But this involves losses as well as gains. The gains in civil harmony and peace are obvious. The
cost for tolerant political actors is alienation from what they have good reason to value.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
136.
通常认为审美理性对审美感性有消极影响。这至少对认知心理学和人工智能的研究与发展形成了一种障碍。本研究以审美概念理解作为审美理性活动的典型式,对二者的实际关系进行探索。实验对象分为A类普通被试和B类艺术专业被试。结果表明:无论是否通过专门的审美概念学习训练,实验组和对照组的审美概念理解与审美感性水平的发展都呈共同上升趋势:通过学习训练,审美概念理解程度有显著提高,且显著有助于AB两类被试审美感受总水平提高;审美概念理解的“合理性”(正确性与精确性)是对审美感性各因素影响的显著因子,而其“事实例举”对于审美感性中的审美感知、审美联想、审美情感等是显著因子。A类小学5年级被试的审美感知和审美情感、B类大学美术专业2年级被试的审美感知,实验前后无显著差异,这表明审美理性对审美感性所具有的积极影响,在一定条件下是有限的。 相似文献
137.
理性、中道与幸福——探讨亚里士多德的道德选择理论 总被引:1,自引:0,他引:1
道德选择理论是亚里士多德伦理思想中的重要内容。本文首先三个方面研究了亚里士多德的道德选择理论:一、亚里士多德论道德选择的理论前提;二、亚里士多德论道德选择的依据;三、亚里士多德论道德选择的目标。其次,从西方哲学史的宏观背景中就亚里士多德的道德选择理论的成败得失进行讨论。通过研究古希腊亚里士多德的道德选择理论,这将有助于我们了解道德选择在道德理论和道德实践中的重要作用。 相似文献
138.
There has been an escalation in the number of children identified with autism spectrum disorders in recent years. To increase the likelihood that treatments for these children are effective, interventions should be derived from sound theory and research evidence. Absent this supportive foundation, intervention programs could be inconsequential if not harmful. Although atypical, the development of children with autism should be considered initially from the perspective of the same variables that affect the development of typical children. In addition, the developmental deviations that characterize autism must be considered when developing intervention programs. Behavioral systems models describe both typical and atypical development and emphasize dynamic multidirectional person-environment transactions. The environment is viewed as having multiple levels, from the individuals with autism themselves, to larger societal and cultural levels. Behavioral systems models of human development can be generalized to a transactional systems model of services for children with autism. This model is the foundational theoretical position of the Southern Illinois University Center for Autism Spectrum Disorders. The center's programs are described to illustrate the application of the model to multiple levels of the social ecology. 相似文献
139.
Recent work by Peijnenburg, Atkinson, and Herzberg suggests that infinitists who accept a probabilistic construal of justification can overcome significant challenges to their position by attending to mathematical treatments of infinite probabilistic regresses. In this essay, it is argued that care must be taken when assessing the significance of these formal results. Though valuable lessons can be drawn from these mathematical exercises (many of which are not disputed here), the essay argues that it is entirely unclear that the form of infinitism that results meets a basic requirement: namely, providing an account of infinite chains of propositions qua reasons made available to agents. 相似文献
140.
Trevor Cooling 《Journal of Beliefs & Values》2014,35(1):86-89
This article is a response to Michael Hand’s critique in this issue of my response to his use of the epistemic criterion as the sole means for identifying whether or not an issue should be identified as controversial. I argue that he has misunderstood my intention in suggesting that I was seeking to replace the epistemic criterion. Rather my purpose was to challenge his over-confidence in the decisiveness of reason and to temper his use of the epistemic criterion by suggesting it needed to embrace ethical concerns. 相似文献