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101.
Philip S. Gorski 《Zygon》1990,25(3):279-307
Abstract. What is the relationship between natural science, social science, and religion? The dominant paradigm in contemporary social science is scientism, the attempt to apply the methods of natural science to the study of society. However, scientism is problematic: it rests on a conception of natural science that cannot be sustained. Natural scientific understanding emerges from an instrumental and objectifying relation to the world; it is oriented toward control and manipulation of the physical world. Social-scientific understanding, by contrast, must begin with a practical and meaningful relation to the world: it is oriented toward the mediation of values and objective possibilities in the social world. Social science is therefore a form of practical reason based on objective claims. But while social-scientific understanding starts with interpretation, its possibilities by no means end there. In particular, by developing abstract and objectified models of society as a system, social science opens existing social organization to critical reflection. Religion, by contrast, is a form of speculative reason about ultimate values, based on subjective claims of religious experience. Social science nevertheless shares with religion an orientation toward values and concern with the “good life.” 相似文献
102.
103.
Michael Slote 《International Journal of Philosophical Studies》2018,26(3):419-436
ABSTRACTFor obvious reasons sentimentalists have been hesitant to offer accounts of moral reasons for action: the whole idea at least initially smacks of rationalist notions of morality. But the sentimentalist can seek to reduce practical to sentimentalist considerations and that is what the present paper attempts to do. Prudential reasons can be identified with the normal emotional/motivational responses people feel in situations that threaten them or offer them opportunities to attain what they need. And in the most basic cases altruistic/moral reasons involve the empathic transfer of one person’s prudential reasons and emotions to another person or persons who can help them. Practical/moral reasons for self-sacrifice also depend on empathic transfer and can vary in strength with the strength of the transfer. 相似文献
104.
On a standard interpretation, Hume argued that reason is not practical, because its operations are limited to “demonstration” and “probability.” But recent critics claim that by limiting reason’s operations to only these two, his argument begs the question. Despite this, a better argument for motivational skepticism can be found in Hume’s text, one that emphasizes reason’s inability to generate motive force against contrary desires or passions. Nothing can oppose an impulse but a contrary impulse, Hume believed, and reason cannot generate an impulse. This better argument is here developed and defended. Two lines of objection to it can be anticipated: (1) that reason actually can generate impulsive force, based on contents of its normative judgments and (2) that reason neither can nor needs to generate an impulse, since the actions of rational agents are not determined by forceful impulses of desire, as Hume supposed. These objections are answered by pointing out their unsatisfying consequences. 相似文献
105.
106.
Marianne Spitzform 《Journal of Applied Psychoanalytic Studies》2000,2(3):265-285
The term ecological self, used within the fields of deep ecology and ecopsychology, is considered here from the viewpoint of developmental research and theory, within the context of contemporary relational psychoanalysis. Both developmental theory and more specifically our concept of health are explored with the inclusion of relatedness to the nonhuman world and an emphasis on embodiment and interactive experience. Illustrations and examples are drawn from research, clinical work with adults and the literature of natural history. 相似文献
107.
The paper introduces a new model of argumentation, the Mixed Game Model, that no longer separates rule-governed competence from actual performance but starts from human beings and their ability of competence-in-performance. Human beings are able to orientate themselves in ever-changing surroundings and to negotiate diverging views in argumentative action games. Argumentation is thus described as a mixed game played by human beings according to principles of probability. These principles include constitutive, regulative and executive principles. Constitutive Principles focus on the basic components of the game, that is, action, dialogue, and coherence as the interplay of different communicative means. Regulative Principles mediate between correlated human abilities and interests. Executive Principles guide the sequencing of action according to cognitive strategies. The mixed game no longer rests on pre-established harmony but describes performance as a non-equilibrial process of negotiation that mediates between order and disorder and is based on the integration of various parameters such as rationality, reason, persuasion and emotion. How the model works is exemplified by an analysis of part of a debate in the European Parliament. 相似文献
108.
Veit Bader 《Ethical Theory and Moral Practice》2003,6(1):3-22
Discussions of the relations between religions, society, politics, and the state in recent political philosophy are characterized, firstly, by a strong US American bias focusing on limitations of religious arguments in public debate. Even if the restriction or radical exclusion of religious reasons from public debate has recently been extensively criticized, secularist interpretations of liberal-democratic constitutions still prevail. Here it is argued that both strong secularism and weak or second order secularism are counterproductive for many reasons. Secondly, separationist interpretations of state-church relations are predominant, even if the severe wall of separation is criticized more often nowadays. Here it is argued that there are more and more interesting options than either separationism or accommodationism, that we should not exclusively focus at the constitutional relations between state and churches but address the full reciprocal relationship between society, culture, politics, nation, state and (organized) religions, and that we need more historical and comparative perspectives for the required institutionalist turn in political theory in order to overcome the obstacles inherent in predominant American political philosophy. The articles included in this volume are first, modest steps in this new direction. 相似文献
109.
Foster-Fishman PG Salem DA Allen NE Fahrbach K 《American journal of community psychology》1999,27(6):785-816
Although reform efforts are substantially altering the structural operations and guiding ideological framework of the human service delivery system, little empirical work has been done to systematically examine these transformations. This study examines providers' attitudes regarding two reform elements that are being widely implemented: an increased emphasis on inter-agency collaboration and a shift from a medical model service delivery philosophy, that focuses on client deficits, to one that emphasizes consumer strengths. Through survey data collected from 186 providers from 32 human service agencies in one county, the relationship between providers' perceptions of contextual support for human service delivery reform and providers' attitudes towards these initiatives is explored. The findings from this study support the importance of attending to the ecology in which we initiate system reform efforts. For both reform elements, working within contexts that are perceived as providing ideological and functional support for change was associated with positive provider attitudes towards those changes. Staffs' perceptions of the external environment played the most critical role in shaping staff attitudes. Interestingly, unique aspects of providers' work environments were related to positive attitudes towards the two different reforms. The implications of these findings for the success of human service delivery reform are discussed. 相似文献
110.
Catherine E. Draper Caylee J. Cook Steven J. Howard Hleliwe Makaula Rebecca Merkley Mbulelo Mshudulu Nosibusiso Tshetu Gaia Scerif 《Infant and child development》2023,32(3):e2417
This qualitative study explored caregivers' perceptions of factors influencing early childhood development in low-income, urban South African settings, from a social ecological perspective. Individual interviews were conducted with 15 caregivers of 3–5-year-old children; a reflexive thematic analysis approach was adopted. In the family and home context, caregivers spoke about their role in developing, nurturing, providing, protecting and disciplining their children. Risks included low socioeconomic status, dysfunctional relationships and caregiver mental health; resources related to early learning and social support. In the preschool/school context, caregivers discussed the value of early learning, and priorities for selecting early childhood care and education settings. Community risks included violence and crime; resources mentioned were social support, community programmes and infrastructure. The social ecological model provides a holistic and contextually relevant perspective for understanding multiple factors (risks and protective factors) influencing early childhood development in low-income South African settings. 相似文献