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61.
Chesir-Teran D 《American journal of community psychology》2003,31(3-4):267-279
Heterosexism is defined as a setting-level process that systematically privileges heterosexuality relative to homosexuality, based on the assumption that heterosexuality, as well as heterosexual power and privilege are the norm and the ideal. The many ways heterosexism is manifest in the physical–architectural, program–policy, suprapersonal, and social features of high schools are described followed by a proposal for a comprehensive assessment strategy. Strategies used in previous research are reviewed in terms of what is assessed, how it is assessed, and how it is analyzed. The author advocates for more comprehensive assessments and for school-level analyses to enable comparisons between schools, facilitate research on the effects of heterosexism, and provide a basis for evaluating interventions. Additional issues include reliability and validity, links between heterosexism and other forms of oppression, heterosexism in other contexts or at other levels, and implications for theory and practice in community psychology. 相似文献
62.
Wolraich ML Lambert EW Baumgaertel A Garcia-Tornel S Feurer ID Bickman L Doffing MA 《Journal of abnormal child psychology》2003,31(4):445-455
This study evaluates a measurement model for Attention Deficit/Hyperactivity Disorder (ADHD). The DSM-IV divides 18 symptoms into two groups, inattentive and hyperactive/impulsive. Elementary school teachers rated 21,161 children in 4 locations: Spain, Germany, urban US, and suburban US. Confirmatory factor analysis suggested that the 2-factor model (inattention, hyperactivity/impulsivity) shows the best fit. A third factor, impulsivity, was too slight to stand-alone. Children with academic performance problems were distinguished by inattention, but children with behavior problems typically had elevations in inattention, hyperactivity, and impulsivity. Between-site differences were statistically significant, but so small that we conclude that same measurement model fits all 4 samples in 2 continents. 相似文献
63.
In a previous study, Kuroshima and colleagues demonstrated that capuchin monkeys (Cebus apella) learned to discriminate between a "knower" who inspected a box for food, and a "guesser" who did not. The aim of the present study was to specify whether the subjects learned a simple conditional discrimination or a causal relationship that seeing leads to knowing. In experiment 1, we introduced five types of novel containers to two subjects. Each container was of different shape and color. The subjects gradually learned to reach toward the container the knower suggested. In experiment 2, we diversified the behavior of the knower and the guesser. In experiment 3, in order to eliminate the possibility of discrimination based on differences in the magnitude and the complexity of two trainers, we equated their behaviors. One subject adapted to the novel behaviors of the knower and the guesser, successfully discriminating the two trainers. Thus this monkey clearly learned to use the inspecting action of the knower and the non-inspecting action of the guesser as a discriminative cue to recognize the baited container. This result suggests that one capuchin monkey learned to recognize the relationship between seeing and knowing. 相似文献
64.
儒家人物关系论与现代生态伦理 总被引:4,自引:0,他引:4
儒家的人物关系论是建立在对自然界必然性的认识基础上的。基于“天人合一”、“万物一体”的哲学基础,儒家提出了“仁民爱物”、“民胞物与”的人物关系原则。这对于建构现代生态伦理学、保护环境有重要的理论和实践价值。 相似文献
65.
Social intelligence is a construct that not only appeals to laymen as a relevant individual difference but also has shown promising practical applications. Nevertheless, the use of social intelligence in research and applied settings has been limited by definitional problems, difficulties in empirically differentiating social intelligence from related constructs, and the complexity of most existing measures of social intelligence. The goal of the present research was to address some of these obstacles by designing a multi‐faceted social intelligence measure that is short and easy to administer. Three studies were conducted to develop and validate the Tromsø Social Intelligence Scale (TSIS). Study 1 examined professional psychologists’ interpretations of social intelligence to derive a consensually agreed‐upon definition of the construct. In Study 2, a large pool of social intelligence items were tested, and a 3‐factor, 21‐item scale was identified. In Study 3, the stability of this measure was confirmed. 相似文献
66.
Timm Triplett 《Metaphilosophy》1999,30(3):209-230
Books reviewed in this article:
Nicholas Rescher, Philosophical Standardism
Nicholas Rescher, The Strife of Systems
Nicholas Rescher, A System of Pragmatic Idealism. Vol. III, Metaphysical Inquiries 相似文献
Nicholas Rescher, Philosophical Standardism
Nicholas Rescher, The Strife of Systems
Nicholas Rescher, A System of Pragmatic Idealism. Vol. III, Metaphysical Inquiries 相似文献
67.
《Metaphilosophy》1999,30(3):231-259
Books reviewed:
Jonathan Lear, Open Minded: Working Out the Logic of the Soul
John P. Burgess and Gideon Rosen, A Subject with No Object; Strategies for Nominalistic Interpretation of Mathematics
Stewart Shapiro, Philosophy of Mathematics: Structure and Ontology
Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer
Noël Carroll, A Philosophy of Mass Art
Robert Eliot, Faking Nature: The Ethnics of Environmental Restoration 相似文献
Jonathan Lear, Open Minded: Working Out the Logic of the Soul
John P. Burgess and Gideon Rosen, A Subject with No Object; Strategies for Nominalistic Interpretation of Mathematics
Stewart Shapiro, Philosophy of Mathematics: Structure and Ontology
Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer
Noël Carroll, A Philosophy of Mass Art
Robert Eliot, Faking Nature: The Ethnics of Environmental Restoration 相似文献
68.
David B. Suits 《Argumentation》1999,13(2):127-138
In recent philosophical debates a number of arguments have been used which have so much in common that it is useful to study them as having a similar structure. Many arguments – Searle's Chinese Room, for example – make use of thought experiments in which we are told a story or given a narrative context such that we feel we are in comfortable surroundings. A new notion is then introduced which clashes with our ordinary habits and associations. As a result, we do not bother to investigate seriously the new notion any further. I call such an arrangement, which is perhaps a variation of the fallacy of presumption, a Steep Cliff argument. One remedy for the misdirection of a Steep Cliff argument is to tell a counterstory from the point of view of the rejected notion. 相似文献
69.
Self-Efficacy as a Mediator of Caregiver Coping: Development and Testing of an Assessment Model 总被引:1,自引:0,他引:1
Antonette M. Zeiss Dolores Gallagher-Thompson Steven Lovett Jonathon Rose Christine McKibbin 《Journal of Clinical Geropsychology》1999,5(3):221-230
Development and utilization of two self-efficacy measures thought to be relevant to stressed family caregivers, Caregiver Self-Care Self-Efficacy and Caregiver Problem-Solving Self-Efficacy, are described. Data obtained in the context of a psychoeducational intervention program are available for 217 caregivers of frail and/or cognitively impaired elders. Analyses of psychometric properties of the efficacy measures demonstrate good internal consistency and test-retest reliability for both measures. In addition, both measures of self-efficacy are related to depression as measured by the Beck Depression Inventory and caregiver distress as measured by the Zarit Burden Scale. Problem-Solving Self-efficacy also is related to subjective caregiver burden as measured by Zarit's Memory and Behavior Problem Checklist. Results are promising in terms of the utility of the measure and the application of self-efficacy theory to the caregiving situation. Limitations of these measures are discussed and suggestions made for improved second-generation self-efficacy scales. 相似文献
70.