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21.
Children's and teachers' perception of social dominance was examined using a behavioral criterion for determining accuracy of verbal judgments. Video records of agonistic interactions were obtained during approximately 60 hours of free-play at two preschool centers. Analyses of social conflict episodes ending in submission revealed linear dominance structures for both groups. Dominance perception was assessed in two ways. Both teachers and children were asked to rank-order a subgroup of children according to dominance. They were also asked to select the more dominant children in a number of predetermined pairs. Results indicated that teachers could accurately judge dyadic dominance relations, and that accuracy among children varied as a function of their status within the group hierarchy. Findings have implications for social dominance assessment methodology, and for the issue of consensual versus ecological validity in developmental studies of social perception. 相似文献
22.
现代社会生活的生产实践表明,分工是交换的前提,交换是分工的实现,这就是现代社会活动的全部内容和过程。在此事实基础上构建的市场经济体制,其管理理念内含着丰富的伦理意蕴[1]。本文首先分析阐述了市场经济信用体系的建立是市场经济体制内在规律的必然要求,揭示了“信用”是承诺者之间能量均衡与博弈的结果,既具有丰富的道德理性又具有明显的功利要求。文章进而通过对信用体系维护的动力因素及其与市场主体行为的相关性进行比较研究后指出:政府在参与市场经济活动中要坚持“有所为,有所不为”,应把政府置于经济利益之外,使之具有超脱于市场各成员的地位;同时,信用体系的创立和维护并不必然由政府主导,而是市场经济环境中公共合意选择的必然结果。 相似文献
23.
马克思的"古典经济学"概念具有明确内涵、外延并与一定的"知识型"相关,这与西方学者在一般的、含糊的意义使用这个概念具有根本的异质性.它界划了一种分析的范式,说明了马克思与资产阶级经济学之间存在着"知识型"的断裂,这种分析范式就是从配第和布阿吉尔贝尔开始的探讨社会结构及由这种结构所决定的运动规律,这是"古典经济学"概念之独特内涵所在.福柯等人忽视了古典经济学的"结构"视角而从"劳动"范畴出发,认为马克思对李嘉图的修正在西方知识的最深层中并未产生真正的间断性,这是没有读懂马克思"古典政治经济学"的真正内涵. 相似文献
24.
Gurry F 《Science and engineering ethics》2005,11(1):13-20
Intellectual property has historically been a self-contained policy at the international level. With the introduction of the
TRIPs Agreement in 1994 and developments since the conclusion of the TRIPs Agreement, the relationship between intellectual
property policy and other areas of public policy has become much more complex and interactive. This shift reflects the centrality
of intellectual property in the knowledge economy, the rapid development of enabling technologies, notably the Internet and
biotechnology, and the advent of the networked society. The consequences of this shift are manifold and herald the increased
sophistication and complexity that may be expected of intellectual property regimes in the knowledge economy.
An earlier version of this paper was presented at an international conference, “The Ethics of Intellectual Property Rights
and Patents,” held in Warsaw, Poland on 23–24 April, 2004. 相似文献
25.
Chesir-Teran D 《American journal of community psychology》2003,31(3-4):267-279
Heterosexism is defined as a setting-level process that systematically privileges heterosexuality relative to homosexuality, based on the assumption that heterosexuality, as well as heterosexual power and privilege are the norm and the ideal. The many ways heterosexism is manifest in the physical–architectural, program–policy, suprapersonal, and social features of high schools are described followed by a proposal for a comprehensive assessment strategy. Strategies used in previous research are reviewed in terms of what is assessed, how it is assessed, and how it is analyzed. The author advocates for more comprehensive assessments and for school-level analyses to enable comparisons between schools, facilitate research on the effects of heterosexism, and provide a basis for evaluating interventions. Additional issues include reliability and validity, links between heterosexism and other forms of oppression, heterosexism in other contexts or at other levels, and implications for theory and practice in community psychology. 相似文献
26.
儒家人物关系论与现代生态伦理 总被引:4,自引:0,他引:4
儒家的人物关系论是建立在对自然界必然性的认识基础上的。基于“天人合一”、“万物一体”的哲学基础,儒家提出了“仁民爱物”、“民胞物与”的人物关系原则。这对于建构现代生态伦理学、保护环境有重要的理论和实践价值。 相似文献
27.
Timm Triplett 《Metaphilosophy》1999,30(3):209-230
Books reviewed in this article:
Nicholas Rescher, Philosophical Standardism
Nicholas Rescher, The Strife of Systems
Nicholas Rescher, A System of Pragmatic Idealism. Vol. III, Metaphysical Inquiries 相似文献
Nicholas Rescher, Philosophical Standardism
Nicholas Rescher, The Strife of Systems
Nicholas Rescher, A System of Pragmatic Idealism. Vol. III, Metaphysical Inquiries 相似文献
28.
《Metaphilosophy》1999,30(3):231-259
Books reviewed:
Jonathan Lear, Open Minded: Working Out the Logic of the Soul
John P. Burgess and Gideon Rosen, A Subject with No Object; Strategies for Nominalistic Interpretation of Mathematics
Stewart Shapiro, Philosophy of Mathematics: Structure and Ontology
Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer
Noël Carroll, A Philosophy of Mass Art
Robert Eliot, Faking Nature: The Ethnics of Environmental Restoration 相似文献
Jonathan Lear, Open Minded: Working Out the Logic of the Soul
John P. Burgess and Gideon Rosen, A Subject with No Object; Strategies for Nominalistic Interpretation of Mathematics
Stewart Shapiro, Philosophy of Mathematics: Structure and Ontology
Patrick Grim, Gary Mar and Paul St. Denis, The Philosophical Computer
Noël Carroll, A Philosophy of Mass Art
Robert Eliot, Faking Nature: The Ethnics of Environmental Restoration 相似文献
29.
J. Christopher McGinnis Patrick C. Friman William D. Carlyon 《Journal of applied behavior analysis》1999,32(3):375-379
This study used a multielement baseline design to analyze the effects of token rewards delivered contingent upon completion of math problems by 2 middle-school boys. Time spent on math and number of work pages completed increased (with high accuracy) during reward conditions and were maintained during fading and withdrawal. At follow-up, time spent and work pages completed remained well above baseline for 1 boy and fell below for the other, while accuracy remained high and ratings of liking math were the highest possible for both boys. Overall, the results are inconsistent with warnings about use of token rewards to motivate children. 相似文献
30.
The religious economies model has been influential in the sociology of religion. Yet, propositions drawn from the model have been difficult to test in the comparative and historical study of religion, generally for lack of appropriate data. We develop a general theory of religious disestablishment and apply it to the Reformation in 16th‐century Europe to explain variation in the abolition of the Catholic monopoly. We suggest three principal factors—changes in demand, entry control mechanisms, and political incentives—that explain why incumbent religious firms may lose their monopoly. We then analyze the resulting hypotheses in a systematic analysis of cities in the Holy Roman Empire. Our analysis yields mixed support for demand‐side factors and entry control mechanisms, and firm support for political incentives in the institution of reform. 相似文献