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71.
This article brings to a conclusion the series of three special sections published in 2015 and 2016 by Religion, State and Society on ‘Religion and local politics in southern Europe’. We set up a research agenda on the interactions between religion and local politics in Southern Europe. In doing so, we focus on the localisation of religion, including religious debates, and on the impact of the recent economic crisis. More specifically, we address the local as a contested concept, the multilevel governance of religion as a scalar opportunity structure – in relation to the transnational dimension of religious actors – the effects of such changes in the welfare landscape and the impact of the economic crisis on the activities and strategies of religious actors in Southern Europe. Our research agenda focuses on the interactions between two main dimensions: the territorial impact of political and economic changes, and the multiscalar schemes of territorial governance.  相似文献   
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The basic value priorities prevalent in Eastern Europe are studied in a cross-national comparison. Analyses of the implications of adaptation to life circumstances under communist regimes lead to the hypotheses that East European samples are likely to attribute especially high importance to conservatism and hierarchy values and low importance to egalitarianism, intellectual and affective autonomy, and mastery values. The same hypotheses apply to differences between countries within Eastern Europe in which there was greater or lesser communist penetration. These hypotheses are largely supported with data both from samples of school teachers and of university students from nine Eastern European and 12 Western European countries. Various possible alternative explanations are discussed: national economic level, religion, earlier shared history, effects of totalitarianism, and distinctiveness of Western Europe.  相似文献   
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Background/Objective: Based on studies using established psychometric scales, Twenge and coworkers have shown substantial increases in trait anxiety, depressive symptoms and neuroticism in North American population samples since the 1950s. Similar analyses for European samples have not yet been conducted. Our study therefore examined whether similar secular trends exist in German-speaking and British non-clinical samples together with possible connected societal factors. Method: A literature search identified 131 studies (N = 63,269) using the STAI, BDI or EPI in non-clinical samples between 1964 and 2015. Seven societal factors from national statistics were included. We conducted meta-analyses with displayed means and moderation analyses of publication year for all scales. Results: In contrast to North America results, anxiety, depression and neuroticism showed no increase in the two European populations. Publication year correlated negatively with and moderated trait anxiety (GER) and neuroticism (UK). Most societal factors were highly correlated with year of publication. Trait anxiety and neuroticism were significantly predicted by age at marriage and unemployment rate in German-speaking countries. Conclusion: The difference in secular trends between European and North American samples may indicate society specific developments connected to different societal factors.  相似文献   
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OECD figures (1998–2002) reveal a sharply increasing flow of foreign workers into European countries. Ethnic diversification has become a generalized matter of fact. At the same time, rapidly developing technology and ‘intellectual globalization’ processes—the world wide web—have also become a reality. This complex cluster of changes has an impact on the perceptions of the self and of the other. Multilayered belongings and paradoxical meanings enter into interethnic relations in sometimes most surprising and unpredictable ways from outside of the boundaries of local communities. But the developments also create new and very positive opportunities for education/schooling and social cohesion. The paper critically examines this changing context and also Europe’s educational responses to the new challenges: the European Socrates programme, the initiatives in the field of intercultural citizenship education and the issue of combating deprivation.
Xavier RuppolEmail:
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78.
郑荣双  车文博 《心理科学》2008,31(1):236-238
本文从荣格心理学理论与美的东方模式的关系入手,分析了其中的东方文化意蕴.指出荣格的心理学理论具有印度和中国传统美学特征,荣格从中发现了心灵的原始意象以及用互补和谐的美学原则阐释原型之间的关系.  相似文献   
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Michael   《Religion》2009,39(3):261-282
This essay discusses main features and developments of the study of religion(s) in Western Europe. It attempts a historical, geographical, and thematic synthesis. Part III outlines post-World War II developments with regard to journals, textbooks, and survey works. It looks at national figureheads, disciplinary boundaries and the changing fortunes of the phenomenology of religion. The series concludes by addressing selected key areas of scholarly work and current issues and concerns.  相似文献   
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Michael Stausberg   《Religion》2009,39(2):103-108
This is an introductory essay to a special issue on Local and Regional Perspectives on Religion in Western Europe. The introduction seeks to contextualize this special issue in the study of religion in Europe. Based on the articles of the special issue, the article introduces two meso-levels of investigation: regional and local studies, bridging the gap between the national level (the hitherto preferred level of aggregation) and the study of single groups.  相似文献   
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