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991.
by Lynne Rudder Baker 《Zygon》2009,44(3):642-658
The extended-mind thesis (EM) is the claim that mentality need not be situated just in the brain, or even within the boundaries of the skin. Some versions take "extended selves" be to relatively transitory couplings of biological organisms and external resources. First, I show how EM can be seen as an extension of traditional views of mind. Then, after voicing a couple of qualms about EM, I reject EM in favor of a more modest hypothesis that recognizes enduring subjects of experience and agents with integrated bodies. Nonetheless, my modest hypothesis allows subpersonal states to have nonbiological parts that play essential roles in cognitive processing. I present empirical warrant for this modest hypothesis and show how it leaves room for science and religion to coexist. 相似文献
992.
by Corey Abel 《Zygon》2009,44(1):197-222
I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern individualistic theory of the state need not be barrenly secular and suggests that a religious sensibility need not be translated into an overmastering desire to use state power to pursue moral or spiritual ends in politics. Finally, Oakeshott's vision of a civil conversation, as both a metaphor for Western civilization and as a quasi-ethical ideal, shows us how we might balance the recognition of diverse modal truths, the pursuit of singular religious or philosophic truth, and a free political order. 相似文献
993.
采用语音启动技术,以第二语言为汉语的46名维吾尔族大学生为研究对象,考查了语音在维-汉双语者汉字识别中的作用.结果发现,维吾尔族被试在命名任务和词汇判断任务中都获得了语音启动效应,语义启动效应只出现在词汇判断任务中.结论:语音在维吾尔族大学生汉字识别中是自动激活的,而且语音的自动激活参与了语义通达. 相似文献
994.
995.
民国初期,部分社会志士以《正谊》杂志为阵地,以道德救亡为主旨,围绕高扬道德为共和所需理念、确立道德因时更张理论、主张铸就共和道德精神、提倡规范国民言行、坚信重塑人格为救亡要途展开政治道德的理论诠释。此举与学理清算道德堕落、名实相悖,官僚治国、“恶精神”泛滥,官无人格、寡廉鲜耻,人心颓废、思潮隳堕等弊端联系在一起。欲藉反省自爱、外力逼迫、典型示范、塑造人格等方法以重铸近代政治理想人格,进而达到实际救亡之目的。 相似文献
996.
目的:研究旨在探究定向运动员在识别定向运动地图时的决策绩效与视觉搜索特征。方法:研究采用组内设计,操控地图难度(简单和复杂)和运动员识图方式(精确识图和概略识图)对高水平定向运动员进行实验研究。结果:(1)随着地图难度的加大,定向运动员识图准确性下降,概略识图反应时增加。(2)识图时,简单地图比复杂地图注视频率和眼跳距离更大,注视次数更少;概略识图比精确识图注视次数更多、注视频率更高、眼跳距离更大;概略识图时,简单地图条件下运动员从起点开始正向搜索,复杂地图条件下从终点开始逆向搜索,注视区域面积大且分散;精确识图时,无论是简单地图还是复杂地图,所有运动员均首先搜索检查点说明表和终点,注视区域面积小且集中。结论:地图难度制约着定向运动员的识图决策绩效。定向运动员识图的视觉搜索特征受识图方式与地图难度影响,表现出不同的视觉搜索策略。 相似文献
997.
998.
999.
Ian G. Barbour 《Zygon》1994,29(4):457-487
Abstract. I trace three paths from nature to religious interpretation. The first starts from religious experience in the context of nature; examples are drawn from nature poets, reflective scientists, and exponents of creation spirituality. The second,„Natural Theology”uses scientific findings concerning cosmology or evolution to develop an argument from design–or alternatively to defend evolutionary naturalism. The third,„Theology of Nature”starts from traditional religious beliefs about God and human nature and reformulates them in the light of current science. I point to examples of each of these paths in papers by other participants in this symposium, and suggest that all three paths can contribute to the task of relating science and religion today. 相似文献
1000.
David L. DuBois Robert D. Felner Michelle D. Sherman Catherine A. Bull 《American journal of community psychology》1994,22(3):371-397
Tested the role of self-esteem as a mediator of relationships between socioenvironmental experiences and emotional/behavioral
problems using a sample of 215 young adolescents (Grades 7–9). Socioenvironmental experiences were assessed using self-report
questionnaire measures of social support and major and minor stressful events. Self-esteem was assessed using a self-report
questionnaire, an interview, and a parent-report questionnaire. Emotional/behavioral problems were assessed using self-report,
parent-report and teacherreport questionnaires. Utilizing structural equation modeling, the data were used to test a model
in which self-esteem mediated the relationship between socioenvironmental experiences and emotional/behavioral problems. The
hypothesized model provided a reasonably good fit to the data (normed fit index=.90). However, an alternative model which
also allowed for direct effects of socioenvironmental experiences on emotional/behavioral problems produced a significant
improvement in model fit. In this model, socio-environmental experiences had significant effects on emotional problems via
both direct effects and indirect effects that indicated a mediating role for self-esteem. Only direct effects of socioenvironmental
experiences were evident for behavioral problems.
This research was supported by a grant to the first author from the University of Missouri Research Board. Thanks are due
to the students, staff, and parents of the Columbia Public Schools, Columbia, Missouri, for their participation in and support
of this research project. 相似文献