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81.
Mary Lynne Ellis 《Psychodynamic Practice》2013,19(3):313-324
This paper draws on psychoanalytic work with a heterosexual woman who struggles with the conscious and unconscious aspects of her homophobia. It reflects on the limitations of the classical psychoanalytic interpretations of phobia as a symptom in the light of contemporary philosophers such as Levinas, Foucault and Butler. It focuses particularly on the connection between anxiety and the relation to the Other. 相似文献
82.
Luis Felipe Rios Francisca Luciana de Aquino Miguel Muñoz-Laboy Cinthia Oliveira Richard G. Parker 《文化与宗教》2013,14(4):355-372
Religious beliefs have had a key role in shaping local responses to HIV and AIDS. As the world's largest Catholic country, Brazil is no exception. Yet little research has been conducted to document how religious doctrine is enacted in practice among its lay leaders and followers. In this article, we present ethnographic research from Recife, Brazil, conducted to understand the way in which religious doctrines are interpreted at a local level. Contextualised within the sociology of contemporary Brazilian Catholicism, we draw on interviews with clergy members, lay leaders, and parishioners to discuss how the Catholic Church's vision of sexuality translates into everyday lives of its followers. We explore the disjuncture between the Catholic ideals of fidelity and delaying sex until marriage with the everyday reality of the Church's followers, highlighting the role that gender plays in defining sexual roles and expectations. We conclude by posing questions for future research and HIV prevention strategies considering the formal institutional response of the Brazilian Catholic Church to AIDS on the one hand, and the social and cultural contexts in which Catholics live their daily lives on the other. 相似文献
83.
《Journal of couple & relationship therapy》2013,12(4):73-85
Abstract As individuals with HIV are living longer due to earlier diagnosis and advances in treatment, they are turning their attention to living with HIV/AIDS. Based on a study (n = 82) that explored how HIV may affect the intimacy of long-term couples of mixed HIV status, psychosocial issues are identified. Key findings include the identification of six themes. They are: (1) fear of HIV transmission, (2) HIV and health status, (3) shifts in emotional intimacy, (4) assumption of care-giver and patient roles, (5) reproductive issues, and (6) a perceived sense of power inequity present between the genders and between HIV positive and HIV negative partners. Implications for the practitioner are discussed. 相似文献
84.
《Journal of Religion, Spirituality & Aging》2013,25(1-2):17-24
SUMMARY This article provides a brief background for the study of sex and older persons. It examines the prevailing attitudes among older persons and society in general. A number of critical issues regarding sexuality in the latter years of life is addressed. 相似文献
85.
《Theology & Sexuality》2013,19(1):75-99
AbstractWithin the Evangelical world of family values, a small but intriguing group of recent books have been developing a vision of Christian celibacy that challenges assumptions about singleness and marriage. Many of these books are partly inspired by the writings of the Early Church. By comparing these books with similarly themed late fourth-century virginity treatises, this study explores how each develops an understanding of committed abstinent singleness as an holistic and positive way of life that goes beyond mere abstinence.The categories of calling, commitment and sexuality are used to contrast Patristic virginity treatises by Gregory of Nyssa, Ambrose of Milan and John Chrysostom with contemporary books on Christian singleness or celibacy by Laura A. Smit, Annemarie S. Kidder, Barry Danylak and Christine A. Colón and Bonnie E. Field. This study focuses on the details of why people would choose such a life, what exactly they are committing to, and how they would handle sexual desire. Each source in its own way shows virginity/celibacy as a way of life, which, parallel with marriage, uniquely expresses love, service and a way of being conformed to the image of Christ. 相似文献
86.
《Theology & Sexuality》2013,19(2):210-229
AbstractThis article uses the techniques of discourse analysis to highlight the ways in which official Church documents on IVF have eclipsed from view the desires, dilemmas and pastoral needs of women seeking treatment for infertility. Furthermore, this analysis reveals how an overriding concern for the embryo has also curtailed debate upon the wider social context in which the procedures of the biomedical community are located. It is argued that the insights generated through feminist debates concerning an ‘ethics of care’ can effectively challenge the androcentric ‘rights’ perspectives enshrined in the moral teaching of the churches. The attention to context generated within this feminist ethical framework would provide a more effective means of challenging the commercial activities of the biotechnology industry than is currently employed. 相似文献
87.
《Theology & Sexuality》2013,19(2):201-209
AbstractThis article is a theological reflection upon the experience of undergoing a treatment cycle to conceive a child through IVF. It sets the techniques and medical procedures associated with the new reproductive technologies in the context of wider social, cultural and theological conversations rather than isolating them as specialist medical concerns or abstract ethical dilemmas. 相似文献
88.
《Theology & Sexuality》2013,19(3):275-287
AbstractSex-talk is often differentiated or eradicated from God-talk within the Black church in America; as a result, many pertinent issues like androcentrism, heterosexism, homophobia, and violence against women continue to flourish because of the lack of dialogue regarding sexuality. Because of this womanist theologians like Kelly Brown Douglas have convincingly argued that people of African descent must engage in a ‘sexual discourse of resistance’, particularly the Black church in America, if true wholeness is to be achieved. This paper will explore themes present with Sherley Anne Williams's novel, Dessa Rose, which may be useful as catalysts for such a discourse. 相似文献
89.
《Theology & Sexuality》2013,19(1):31-41
AbstractA white-hair asks, as a man, when I meet a woman, what do I sense? This is answered as a single young man, a married father, a divorced man, and as an elder. From a pre-Sixties youth where sex was religiously defined in terms of marriage and women as mothers-to-be, through the Free Sex movement as a young adult, to experiences of prison sex as a religious radical, into married, divorced and finally elder sexuality, the search is to understand the play of sexuality and intimacy. "Slap the bitch!" prison sex makes clear the source functionality of the mythic Adam's Rib account in determining the currently dominant global view of sexuality and intimacy in the digital age. A vision of coupled presence is presented wherein ritual practices are referenced that enable men and women to embody the fullness of their sexuality and intimacy. 相似文献
90.
《Theology & Sexuality》2013,19(3):198-214
AbstractThis article examines how multiple axes of difference — race, ethnicity, class, gender, and sexuality — operate in the religious/spiritual lives of western convert LGBTQI Buddhists. Through an ethnographic study of a diverse LGBTQI Buddhist group in Oakland, California, it will reflect on emerging differences between western convert Buddhist LGBTQI practitioners. In particular, it examines how distinct populations of LGBTQI practitioners utilize the non-essentialist philosophy of Buddhism, showing how it can operate both conservatively as a way to reinforce heteronormativity and subversively as a way to challenge heteronormativity. 相似文献