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371.
Stephen G. West 《Multivariate behavioral research》2013,48(6):777-781
AbstractTechnological developments increasingly permit the collection of longitudinal data sets in which the data structure contains a large number of participants N and a large number of measurement occasions T. Promising new dynamical systems approaches to the analysis of large N, large T data sets have been proposed that utilize both between-subjects and within-subjects information. The COGITO project, begun over a decade ago, is an early large N?=?204, large T?=?100 study that collected high quality cognitive and psychosocial data. In this introduction, I describe the COGITO project and conceptual and statistical issues that arise in the analysis of large N, large T data sets. I provide a brief overview of the five papers in the special section which include conceptual pieces, a didactic presentation of a dynamic structural equation approach, and papers reporting new statistical analyses of the COGITO data set to answer substantive questions. Although many challenges remain, these new approaches offer the promise of improving scientific inquiry in the behavioral sciences. 相似文献
372.
Paul Hart 《Infant and child development》2006,15(3):263-274
All congenitally deafblind people are potential communication partners. The key question for practitioners is how to help them achieve that potential. Imitation offers a particularly powerful means of doing so because it allows both partners to occupy a joint dyadic space, where the process of repairing the damaged communication partnerships that many deafblind people have been forced to function within throughout their lives can begin. I will first outline a brief history of deafblind education over the last 150 years in order to provide a general account of changes in practice and theory and corresponding impacts on interventions. I will then describe some of the difficulties that congenitally deafblind people face in making contact with and being understood by other people before drawing on both practical examples and theoretical accounts on neonatal imitation to examine four key functions that imitation plays in facilitating communicative exchanges between deafblind individuals and their partners: it attracts attention, it stimulates turn‐taking, it allows partners to recognize each other and it reveals the other as ‘just like me’. I will conclude that imitation is simply the starting place for a journey towards a ‘natural’ language for congenitally deafblind people, a language where meanings are jointly negotiated from the actions, gestures and vocalizations that develop between deafblind people and their communication partners. This starting place is the same for congenitally deafblind people as it is for all infants: a companion space where imitation acts a powerful and immediate source of feedback about your value as a fellow human being. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献
373.
Varadaraja V. Raman 《Zygon》2009,44(4):965-975
Time is an element that each of us experiences in the core of our being. Yet it also is one of the great mysteries in our conceptual grasp of reality. The notion of time has therefore been reflected upon and explored by thinkers and scientists since ancient times. In this essay I relate the multiple ways in which Antje's Jackelén's scholarly and stimulating work Time and Eternity analyzes the historical, philosophical, theological, and scientific perspectives on the notion of time lived and its relation to the conceptual endless time that we call eternity, and offer some of my own contextual reflections on the topic. 相似文献
374.
by Joel W. Krueger 《Zygon》2009,44(3):675-698
I draw upon the conceptual resources of the extended mind thesis (EM) to analyze empathy and interpersonal understanding. Against the dominant mentalistic paradigm, I argue that empathy is fundamentally an extended bodily activity and that much of our social understanding happens outside of the head. First, I look at how the two dominant models of interpersonal understanding, theory theory and simulation theory, portray the cognitive link between folk psychology and empathy. Next, I challenge their internalist orthodoxy and offer an alternative \"extended\" characterization of empathy. In support of this characterization, I analyze some narratives of individuals with Moebius syndrome, a kind of expressive deficit resulting from bilateral facial paralysis. I conclude by discussing how a Zen Buddhist ethics of responsiveness is helpful for articulating the practical significance of an extended, body-based account of empathy. 相似文献
375.
Nir Hermon 《The International journal of psycho-analysis》2016,97(6):1591-1608
My aim in this paper is to examine the role of reverie in facilitating the development of the child‐subject, that is, the child's continuous motion towards subjectivity. I begin by briefly reviewing the concept of reverie and proceed with an examination of elements I believe are fundamental and common to both reverie and child psychotherapy, that is, primary thought processes and primitive impulses. I then describe and demonstrate the atmosphere created by these elements using three examples from the psychotherapy of 8 year‐old Jonathan. Next, I discuss an intersubjective parallel of Bion's reverie and a developmentally oriented version of Ogden's reverie, focusing on its relation to processes of destruction and recognition. I argue that reverie provides the recognition of the child's struggle for his own birth and growth as a subject, that is, of his child‐subject. Finally, I refer to the presence of reverie from the primary preoccupation of mother and father till the child's reverie of himself, his day‐dreaming. 相似文献
376.
Anders Zachrisson 《International Forum of Psychoanalysis》2013,22(3):177-188
Abstract The concept of countertransference has a long history in psychoanalysis. This paper sketches the phenomenon referred to by countertransference and the development of the concept, from being signs of disturbance in the analyst to an important road to knowledge about the patient's inner life. The complexity of the questions discussed today – how to understand the concepts of neutrality, abstinence, and empathy; the relative subjective mutuality and symmetry of the analytic situation; the analyst's enactments and self-disclosure of feelings – reflects the complexity of the contemporary view of the patient–analyst relationship. In conclusion, the author presents a model illustrating the disturbing and informative aspects of countertransference together with the conceptual relationship between countertransference on the one hand and empathy and projective identification on the other. Finally, by differentiating between intuitive and irrational levels of functioning, an integrated model for countertransference is presented, synthesising the essence of the concept as it is used today. 相似文献
377.
Issues of self and identity form the psychological core of negotiation and mediation. Generally, the conflict resolution literature analyzes these “face” issues from social psychological or behavioral perspectives. In this paper, psychoanalytic developmental and interdisciplinary perspectives are used. Psychoanalytic developmental theory consistently recognizes that with the development of a healthy sense of self, human beings also develop a reality‐based and objective, but ideally also self‐reflective, sense of self‐and‐other. This thread runs though the work of many theorists. Fostering the development of this sense of self‐and‐other is also crucial for mediation. It helps parties consider and resolve competing claims. Perspectives from neuroscience and certain spiritual teachings, however, emphasize the limits of our traditional notions of self and identity. These perspectives can assist mediators in one of their most important tasks: helping parties realize that the value of their identities is not contingent upon the outcome of the negotiation. The IDR cycle is perhaps the most important psychological dynamic in the mediation of civil disputes. This is the pattern of narcissistic inflation, deflation and realistic resolution typically experienced by parties in mediation. Impasse is a critical moment in the cycle. As in psychoanalytic impasse, mediators' capacity to release their own sense of self‐investment in the outcome of the mediation is often the key to helping clients through impasse. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
378.
CHRISTINE M. KORSGAARD 《Metaphilosophy》2011,42(4):381-394
Abstract: In response to Arroyo, I explain my position on the concept of “natural goodness” and how my use of that concept compares to that of Geach and Foot. An Aristotelian or functional notion of goodness provides the material for Kantian endorsement in a theory of value that avoids a metaphysical commitment to intrinsic values. In response to Cummiskey, I review reasons for thinking Kantianism and consequentialism incompatible, especially those objections to aggregation that arise from the notion of the natural good previously described. In response to Moland, I explain why I think Hegelian worries about the supposed emptiness of the Kantian self do not apply to my account. And in response to both Moland and Bird‐Pollan, I argue that, contrary to the view of some Hegelians, the intersubjective normativity of reason is not something developed through actual social relations; rather, it is something essential to an individual's relations with himself or herself. 相似文献
379.
Jidong Kang Raja K. Mishra David S. Wilkinson Odd S. Hopperstad 《Philosophical Magazine Letters》2013,93(11):647-655
Experimental measurements of stress drops and band strains in type-B Portevin–Le Chatelier (PLC) bands were carried out for 5xxx series Al–Mg sheets with Mg content between 1.8 and 4.5?wt%. While the stress drops increase with global strain, the band strain values in all the samples follow a common linear relationship with global strain. The results indicate that the type-B PLC band strain is independent of solute content at given strain rate. 相似文献
380.
Research methods are often marked by inequalities between researcher and researched, maintained through dominant discourses that structure expectations of research. This study considers how therapeutic skills such as reflexivity can help to develop alternative discourses, raise awareness and challenge inequalities in research. An approach to the qualitative analysis of research interviews using interpersonal process recall (IPR) is outlined. By focusing attention on the dialogue and enabling researcher and research participant to review and explore their interaction reflexively, IPR offers an opportunity to understand interviews as intersubjective events. It thus facilitates the collaborative identification of processes and narratives as key moments for further analysis and increases awareness of the potential blurring of genres between therapeutic and research conversations. The contribution of IPR to an intersubjective lens and greater equality in research interviewing is discussed. Potential implications for both research and therapy practices are suggested. 相似文献