Reading and Phonological Awareness Skills in Children Exposed to Domestic Violence

This study examined whether children exposed to domestic violence perform worse on tests of reading and phonological awareness than children from nonviolent homes. Forty children, ages 6 to 9 years, were divided into control or domestic violence groups based on their mothers' responses on the revised Conflict Tactics Scales (CTS2). The groups were matched on age, gender, nonverbal IQ, and socioeconomic status. The domestic violence group performed worse than the control group on all measures of reading and phonological awareness. Significantly more children in the domestic violence group were identified as having reading difficulties compared to the control group. The results suggest that domestic violence may negatively impact children's reading skills, and appropriate intervention techniques should be developed.     

Barriers to Treatment in an Ethnically Diverse Sample of Families Enrolled in a Community-Based Domestic Violence Intervention

Using quantitative and qualitative data, we examined the association between barriers to treatment, motivating factors, treatment attendance, and outcome in a sample of 63 mothers (most of Asian or Pacific Islander descent) enrolled in a family-based domestic violence treatment program. A high number of perceived barriers was associated with lower attendance and lower scores on assessment of parenting practices at posttreatment. Mothers reported relying on their own motivation, observations of children's improvement, and the quality of their relationships with staff and group members to overcome barriers. A larger number of motivating factors was associated with positive parenting practices at posttreatment. Discussion includes the benefits of a mixed-method approach to measuring barriers and its clinical application to increase treatment participation.     

Abused Women in South Africa who Kill their Intimate Male Partners: A Psychological Exploration

The aim of this study was to explore psychological risk factors that may precipitate the murder of a partner by an abused woman. In this article, the authors use multiple case studies and interviews with three women incarcerated for the murder of their partners. Four themes relating to intimate partner violence emerged from the interviews: 1) post-traumatic stress disorder, 2) coercive control, 3) substance abuse and 4) interrelational conflict. The study indicates psychological factors that may precipitate the murder of an intimate partner that should be taken into account when counselling abused women.     

Are Muslims a Distinctive Minority? An Empirical Analysis of Religiosity,Social Attitudes,and Islam

Scholarly and public discourses on Muslim immigrants in Europe have questioned if Islam is an impediment to sociocultural adaptation and whether Muslims are a distinctive group in their religiosity and social values. We use a new survey of 480 British Muslims in conjunction with the British Social Attitudes Survey to examine differences between Muslim and non‐Muslim Britons on religiosity (practice, belief, salience) and moral and social issues regarding gender, abortion, and homosexuality. Muslims are more religious than other Britons, including both British Christians and religious “nones.” Muslims also are more conservative than other Britons across the range of social and moral attitudes. Multivariate analysis shows, however, that much of the difference on moral issues is due to socioeconomic disadvantage and high religiosity among Muslims. Although being a highly religious group in an otherwise secular country renders Muslims distinctive, factors that predict social conservatism among all Britons—high religiosity and low SES—apply similarly to Muslims.     

Human rights and religious education in the contentious context of conflict-troubled societies: perspectives from human rights education

This article explores some of the tensions that are created from the entanglement of religion and human rights and offers a possible response to these tensions in the context of religious education in conflict-troubled societies. It is suggested that a historicised and politicised approach in religious education in conjunction with human rights education perspectives can promote three important aims: taking power relations between peoples, societies and cultures as sources of problematising the meaning(s) and consequences of both religion and human rights; developing a teaching and learning process in and through which the emphasis is not on identification with religious or cultural identity, but rather a process through which new and productive ways of relationality with the ‘other’ are developed; and, encouraging students to interrogate moralistic discourses of religion or human rights that often prevent the enactment of friendship, compassion and shared fate.     

Political and clinical developments in analytical psychology, 1972‐2014: subjectivity,equality and diversity—inside and outside the consulting room

Utilizing Jung's idea of theory as a ‘personal confession’, the author charts his own development as a theorist, establishing links between his personal history and his ideas. Such links include his relationship with both parents, his sexuality, his cultural heritage, and his fascination with Tricksters and with Hermes. There follows a substantial critical interrogation of what the author discerns as the two main lines of clinical theorizing in contemporary analytical psychotherapy: interpretation of transference‐countertransference, and the relational approach. His conclusion is that neither is superior to the other and neither is in fact adequate as a basis for clinical work. The focus then shifts to explore a range of political and social aspects of the clinical project of analytical psychology: economic inequality, diversity within the professional field, and Jung's controversial ideas about Jews and Africans. The author calls for an apology from the ‘Jungian community’ for remarks about Africans analogous to the apology already issued for remarks about Jews. The paper is dedicated to the author's friend Fred Plaut (1913‐2009).     

人之将尽,消费国货？死亡信息的暴露增加国货选择的现象、中介和边界条件解析

死亡信息无处无时不在。恐惧管理理论认为,死亡暴露会促使个体采取两种防御机制：支持文化世界观和提升自尊。来自西方发达国家消费者的数据显示,死亡暴露会促使这些消费者偏爱国货、支持文化世界观,内在机制是爱国主义情绪的唤醒。但对将购买外国货视为追求高自尊和高身份的发展中国家消费者而言,尚没有学者检验死亡暴露会促使他们继续购买外国货以提升自尊,还是转而购买国货以支持文化世界观。本文用实验检验了这两种竞争预测,发现死亡暴露会增加发展中国家消费者的国货选择,但机制是补偿个人控制感的缺失。同时,已有探讨死亡暴露与国货偏好的研究并没有检验何时死亡暴露将不再增加国货偏好,本文发现启动亲密的人际归属感是边界条件。     

Who's the Pest? Imagining Human–Insect Futures Beyond Antagonism

Joining the effort to reimagine our relationships with insects, the Wellcome Collection's ‘Who's the Pest?’ programme attempts to challenge the stigma of insects as ill-disposed ‘bugs’. The article reviews two events in the series, the workshop ‘Insects au gratin’ and the debate ‘Insects vs. humans’, and places them in the context of recent engagements with ‘pests’ in the public realm.     

Politics and religion beyond state borders: the activity of Spanish MEPs on religious issues

This study examines the interplay between the political and religious factors in the activity of Spanish members of the European Parliament (MEPs) in their work within the European Parliament (EP). First, we explore the impact of Spanish MEPs’ religious preferences and ideological beliefs regarding religious affairs on their parliamentary activity. Second, we analyse the parliamentary activity of Spanish MEPs (parliamentary questions and motions for resolution) related to religious affairs. We argue that the rapid and profound process of secularisation in the Spanish population is also observable in the stances of MEPs towards religious affairs. Most of them perceive religious issues as belonging to only the private sphere, and do not consider that their personal religious affiliation and preferences should play any role in their political activity in the EP. The analysis also shows that religion is mainly addressed in an indirect way in the EP and is not a central concern on the agenda. We conclude that despite the fact that religion plays a minor role, the analysis of the activity of Spanish MEPs permits us to detect an affinity between ideological and religious positions. Therefore we argue that the religious cleavage that has characterised the history of Spain, despite having lost its historical strength, is still detectable in the activity of MEPs: right-wing parties are defenders of the values and interests of the Catholic Church within the EP, while left-wing parties have a more secularist agenda and use the EP as an arena to denounce the privileges and attitudes of the Catholic Church in Spain.