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181.
Criminological theories traditionally used to explain crime and deviance have now been applied to explain physical intimate partner violence (IPV) experienced by heterosexual and LGBQ victims. Notably missing, however, are studies that test theories that explain why individuals may become victims of emotional abuse by sexual orientation. To this end, we applied target congruence theory to examine the influence of target vulnerability, gratifiability, and antagonism on emotional abuse experienced by college students. Data obtained from two public universities (Heterosexuals=366, LGBQ=113) showed partial support for the theory, with target vulnerability consistently predicting emotional abuse victimization regardless of sexual orientation.  相似文献   
182.
It is a supposed conceptual truth about moral norms that we have reason to comply with them even if we desire not to. This combination of rational authority and inescapability is thought to be incompatible with instrumentalism about practical reason. This essay argues that there are ways in which norms with inescapable rational authority can exist alongside instrumentalism about practical reason. One way involves positing an afterlife and a powerful supernatural agency—so, a kind of god—who has total control over our welfare in that afterlife. I go on to argue that the attitudes of this god would also provide something answering to our impressions of moral desert.  相似文献   
183.
Claudia E. Vanney 《Zygon》2015,50(3):736-756
Quantum mechanics (QM) studies physical phenomena on a microscopic scale. These phenomena are far beyond the reach of our observation, and the connection between QM's mathematical formalism and the experimental results is very indirect. Furthermore, quantum indeterminism defies common sense. Microphysical experiments have shown that, according to the empirical context, electrons and quanta of light behave as waves and other times as particles, even though it is impossible to design an experiment that manifests both behaviors at the same time. Unlike Newtonian physics, the properties of quantum systems (position, velocity, energy, time, etc.) are not all well‐defined simultaneously. Moreover, quantum systems are not characterized by their properties, but by a wave function. Although one of the principles of the theory is the uncertainty principle, the trajectory of the wave function is controlled by the deterministic Schrödinger equations. But what is the wave function? Like other theories of the physical sciences, quantum theory assigns states to systems. The wave function is a particular mathematical representation of the quantum state of a physical system, which contains information about the possible states of the system and the respective probabilities of each state.  相似文献   
184.
In this article, Dialogical sequence analysis (DSA) is introduced as a method in theory-based single case research. The structure of article is as follows: first, we will describe briefly the historical background of single case studies and their position as the foundation of psychoanalytic knowledge formation. Secondly, we will describe through Amalia X’s case how one psychoanalytic ‘specimen case’ has been used as a cornerstone for a comprehensive psychoanalytic process research model, the so called ‘Ulm model’. Amalia X is one of the most studied single cases internationally also outside psychoanalytic process study field. Thirdly, we will introduce the central theory and practice of DSA. Fourthly, in the last section of our article, we will show in practice how DSA can be used in the analysis of Amalia’s dream in the session 152.  相似文献   
185.
This article examines a theological treatise of Abū al-Faraj ?Abd Allāh Ibn al-?ayyib, a savant of the Assyrian Church of the East. The treatise discusses the Attributes of Deity demonstrating a thematic correspondence with the dominant polemical arguments occasioned by the Christian view of the Trinity and Christology. These include the relation of the hypostases to the attributes of essence, specifically the unity of the divine essence in contrast to the plurality of the hypostases. Ibn al-?ayyib also borrows concepts from the Muslim milieu to commend his Christian formulation. Most notable among these is the Ash?arī concept of the divine attributes (?ifāt) and their categorization. The Ash?arīs had limited the attributes of essence to seven. Ibn al-?ayyib limits them to three: paternity, filiation and procession. The article considers Ibn al-?ayyib’s Christian intellectual forebears, demonstrating that he used and amended their formulations. Finally, two Muslim polemicists are considered to establish that Ibn al-?ayyib was engaging with specific objections concerning the Christian Trinity. This thematic correspondence warrants a reconsideration of Ibn al-?ayyib’s contribution to the Muslim–Christian interface. Although never an explicitly polemic theologian, the savant-priest developed an implicit apologetic through his theological treatises that provided intellectual fortification for his Christian community.  相似文献   
186.
The article consists of a critical Arabic edition and English translation of the Third Treatise of Shaykh Abū al-Faraj ?Abd Allāh Ibn al-?ayyib. The introduction provides a brief, general orientation to the treatise, discussing its relation to two other treatises by the same author and suggesting a chronology. The translation accompanies an article analysing the treatise titled: ‘Ibn al-?ayyib’'s Trinitarian Formulation in the Islamic Milieu’ (Kuhn, M. 2018. “Ibn al-?ayyib’s Trinitarian Formulation in the Islamic Milieu.” Islam and Christian–Muslim Relations 29 (2): 123–143).  相似文献   
187.
George Medley  III 《Zygon》2013,48(1):93-106
Abstract This paper will examine the implications of an extended “field theory of information,” suggested by Wolfhart Pannenberg, specifically in the Christian understanding of creation. The paper argues that the Holy Spirit created the world as field, a concept from physics, and the creation is directed by the logos utilizing information. Taking into account more recent developments of information theory, the essay further suggests that present creation has a causal impact upon the information utilized in creation. In order to adequately address Pannenberg's hypothesis that the logos utilizes information at creation the essay will also include an introductory examination of Pannenberg's Christology which shifts from a strict “from below” Christology, to a more open “third way” of doing Christology beyond “above” and “below.” The essay concludes with a brief section relating the implications of an extended “field theory of information” to creative inspiration, as well as parallels with human inspiration.  相似文献   
188.
“Intelligent Design” (ID) is a contemporary intellectual movement arguing that there is scientific evidence for the existence of some sort of creator. Its proponents see ID as a scientific research program and as a way to build a bridge between science and theology, while many critics see it merely as a repackaged form of religiously motivated creationism: both bad science and bad theology. In this article, I offer a close reading of the ID movement's critique of theistic evolutionism and argue that this critique is ultimately in tension with the movement's broader thought.  相似文献   
189.
Abstract Physicalism holds that the laws of physics are inviolable and ubiquitous and thereby account for all of reality. Laws leave no “wiggle room” or “gaps” for action by numinous agents. They cannot be invoked, however, without boundary stipulations that perforce are contingent and which “drive” the laws. Driving contingencies are not limited to instances of “blind chance,” but rather span a continuum of amalgamations with regularities, up to and including nearly determinate propensities. Most examples manifest directionality, and their very definition encompasses intentionality. Contingencies, via their interactions with laws, can reinforce and maintain one another, thereby giving rise to enduring, ordered configurations of constraints. All of ordered nature thus results from ongoing transactions between mutualistic contingencies that constrain possibilities and entropic chance events that degrade order but diversify opportunities. Laws do not of themselves determine reality; interactions among contingencies do. For believers, the robust abundance of indeterminacies provides ample latitude for divine intervention, free will, and prayer. The priority of contingency also affords some insight into the meaning of suffering and evil.  相似文献   
190.
While diathesis-stress models of cognitive vulnerability to depression (CVD) in childhood have been tested, few studies have included both parent- and child-reported negative life events, despite the fact that they provide unique information on events that may be relevant to depression risk in boys and girls. It was hypothesized that different types of stress may show moderation of CVD for boys and girls; specifically, we predicted that parent-reported stressors may moderate boys’ CVD, and that self-reported stress may play a more critical moderating role for girls. A community sample of 182 eight-year-olds completed measures of CVD at baseline, and child- and parent-reported measures of stress were collected at follow-up, one year later. Support for diathesis-stress models of CVD varied depending on child sex and the source of information on stress. Results highlight the importance of collecting multiple measures of stress in testing diathesis-stress models of CVD in middle childhood.  相似文献   
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